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| Issue |
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| Vol 77, No 4 (2021) |
Decolonising the concept of the Trinity to decolonise the religious education curriculum |
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Anné H. Verhoef |
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| Vol 77, No 4 (2021) |
Qohelet as liminal intellectualism |
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Ananda Geyser-Fouche, Lerato L.D. Mokoena |
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| Vol 77, No 4 (2021) |
Reformed theology in dialogue with a spirituality of creation within the context of religious pluralism in Africa |
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Johannes J. Knoetze |
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| Vol 77, No 4 (2021) |
A hybrid Christian identity in Philippians 1:15–18 |
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Woo Min Lee |
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| Vol 77, No 4 (2021) |
Spiritual autobiographies as sources of the ecumenism: Dag Hammarskjöld’s case |
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Iuliu-Marius Morariu |
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| Vol 77, No 4 (2021) |
Bible translations for the minorities’ languages today: A biblical theological exploration |
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Tshitangoni C. Rabali |
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| Vol 77, No 4 (2021) |
The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? |
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Joel K. Biwul |
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| Vol 77, No 4 (2021) |
Interpreting the David–Bathsheba narrative (2 Sm 11:2–4) as a response by the church in Nigeria to masculine abuse of power for sexual assault |
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Solomon O. Ademiluka |
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| Vol 77, No 4 (2021) |
The ‘coming-out’ of a hero: The character of Esther in LXX-Esther revisited |
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Sanrie M. de Beer |
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| Vol 77, No 4 (2021) |
Revealing gender discourses in the Qurʾān: An integrative, dynamic and complex approach |
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Ghasem Darzi, Abbas Ahmadvand, Musa Nushi |
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| Vol 77, No 4 (2021) |
The sources of knowledge of two medieval Jewish commentators in nature issues: The case of gathering the musk (Song of Songs 5:1) |
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Abraham O. Shemesh |
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| Vol 77, No 4 (2021) |
Religious statecraft: Narratives of persecution and diplomacy in the case of Byzantine, Aksum and Himyar |
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Rugare Rukuni |
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| Vol 76, No 3 (2020) |
The Holly Bough service at Liverpool Cathedral and psychological type theory: Fresh expressions or inherited church? |
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Leslie J. Francis, Susan H. Jones, Ursula McKenna |
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| Vol 76, No 3 (2020) |
Ramadan and strengthening of the social capital of Indonesian Muslim communities |
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Nurus Shalihin, Firdaus Firdaus, Yulia Yulia, Ujang Wardi Uje |
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| Vol 76, No 4 (2020) |
Te Deum Laudamus – Grosser Gott, wir loben dich. A discussion of translations in Afrikaans. |
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Elsabé Kloppers |
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| Vol 76, No 3 (2020) |
Martabat Tembung Wali of Sunan Gunung Jati: As the value of religious humanism for the people of Cirebon |
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Linda E. Pradita, Sumarlam Sumarlam, Kundharu Saddhono, Muhammad Rohmadi |
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| Vol 76, No 1 (2020) |
Global coherence, healing meditations using HeartMath applications during COVID-19 lockdown |
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Stephen D. Edwards |
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| Vol 76, No 4 (2020) |
At the potter’s workshop. Jeremiah 18:1–12: A narrative that reveals more than meets the eye |
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Wilhelm J. Wessels |
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| Vol 76, No 1 (2020) |
Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking |
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Leslie J. Francis, Susan H. Jones, Christopher F. Ross |
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| Vol 76, No 3 (2020) |
Emotional preparation for the unification of Korea: Through the embracement, forgiveness and love shown in the Gospel of Matthew |
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In-Cheol Shin |
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| Vol 76, No 3 (2020) |
Rahab the harlot in Severian of Gabala’s De paenitentia et compunctione (de Rahab historia): Paradox, anti-Judaism and the early Christian invention of the penitent prostitute |
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Chris L. de Wet |
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| Vol 76, No 3 (2020) |
Pastoral care with young people suffering from depression in the context of Soweto |
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Mwansa C. Kimpinde, Yolanda Dreyer |
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| Vol 76, No 3 (2020) |
Recognition and justification: Towards a rationalisation approach to inculturation |
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Josephine N. Akah, Aloysius C. Obiwulu, Anthony C. Ajah |
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| Vol 76, No 3 (2020) |
Veli-Matti Kärkkäinen’s ecclesiology and its relevance to South Africa |
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Bambo Miti |
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| Vol 76, No 3 (2020) |
Early Ethiopian Christianity: Retrospective enquiry from the perspective of Indian Thomine tradition |
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Rugare Rukuni |
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| Vol 76, No 4 (2020) |
The symbolic meaning of the number of days mentioned in the book of Jonah |
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Jo-Marí Schäder |
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| Vol 76, No 4 (2020) |
Swami Vivekananda: Revival and reform in the making of Hinduism |
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brimadevi van Niekerk |
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| Vol 76, No 4 (2020) |
The church in Nigeria and political economy of youth unemployment: A pragmatic approach |
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Olihe A. Ononogbu, Nathan Chiroma, George C. Nche, David C. Ononogbu |
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| Vol 76, No 4 (2020) |
The priesthood of believers: The forgotten legacy of the reformation |
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Wim A. Dreyer |
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| Vol 76, No 3 (2020) |
An existential phenomenological understanding of early church diversity |
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Gert J. Malan |
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| Vol 76, No 1 (2020) |
Gazing at South African higher education transformation through the potential role of the Wesleyan quadrilateral: A theological approach |
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Mlamuli N. Hlatshwayo, Thabile A. Zondi |
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| Vol 76, No 4 (2020) |
Religious statecraft: Constantinianism in the figure of Nagashi Kaleb |
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Rugare Rukuni |
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| Vol 76, No 3 (2020) |
Exploring Psalm 73:1–10 through sensing and intuition: The SIFT approach among Muslim educators |
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Leslie J. Francis, Ursula McKenna, Abdullah Sahin |
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| Vol 76, No 3 (2020) |
Food, memory and cultural-religious identity in the story of the ‘desirers’ (Nm 11:4–6) |
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Abraham O. Shemesh |
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| Vol 76, No 1 (2020) |
Faith in God, philanthropy and foundations of criticism of religious violence in Mulla Sadra’s philosophy |
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Sayyed M. Emami Jome, Mahdi Ganjvar, Nafiseh Ahl Sarmadi |
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| Vol 76, No 4 (2020) |
Capitalism, the Book of Amos and Adam Smith: An analysis of corruption |
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Mark Rathbone |
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| Vol 76, No 4 (2020) |
Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus |
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Daniel Sakitey, Ernest van Eck |
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| Vol 76, No 4 (2020) |
Conflict resolution between husband and wife in the light of the hermeneutics of biblical proverbs |
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Onyekachi G. Chukwuma, Omaka K. Ngele, Virginus U. Eze, Peace N. Ngwoke, Damian O. Odo, George Asadu, Tobias C. Onah, Kingsley I. Uwaegbute |
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| Vol 76, No 3 (2020) |
Adzan Pitu? Syncretism or religious tradition: Research in Sang Cipta Rasa Cirebon mosque |
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Wawan Hermawan, Linda E. Pradita |
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| Vol 76, No 3 (2020) |
Consumer society: Its definitions and its Christian criticism |
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Piotr Kopiec |
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| Vol 76, No 3 (2020) |
Challenges and prospects of partnership among local and foreign Christian missionaries in Nigeria |
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Akinyemi O. Alawode |
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| Vol 76, No 3 (2020) |
‘That song moves me to tears’ – Emotion, memory and identity in encountering Christian songs |
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J. Gertrud Tönsing |
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| Vol 76, No 4 (2020) |
Juliana van Norwich (1342–ca.1416) as post-skolastiese teoloog |
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Johann Beukes |
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| Vol 76, No 4 (2020) |
Theological dialogue towards ethical restoration in a homophobia-riddled society |
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Kelebogile T. Resane |
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| Vol 76, No 3 (2020) |
Politics of the body, fear and ubuntu: Proposing an African women’s theology of disability |
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Sinenhlanhla S. Chisale |
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| Vol 76, No 4 (2020) |
Doing theology with children: A childist reading of the childhood metaphor in 1 Corinthians and the Synoptic Gospels |
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Jan Grobbelaar |
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| Vol 76, No 1 (2020) |
Rethinking the reciprocity between lex credendi, lex orandi and lex vivendi: As we believe, so we worship. As we believe, so we live |
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Mary-Anne Plaatjies-van Huffel |
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| Vol 76, No 1 (2020) |
Nicolas Berdyaev – The philosophical and political relevance of a spiritual autobiography |
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Iuliu-Marius Morariu |
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| Vol 76, No 4 (2020) |
Samuel Johnson’s view about Oduduwa in connection with the origins of the Yoruba |
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Agai M. Jock |
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| Vol 76, No 3 (2020) |
Can religion (un)zombify? The trajectories of psychic capture theology in postcolonial South Africa |
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Bekithemba Dube |
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| Vol 76, No 1 (2020) |
Aspects of political theology in the spiritual autobiography of Mother Teresa of Calcutta |
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Iuliu-Marius Morariu |
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| Vol 76, No 4 (2020) |
Dealing with the cultural and financial challenges during death of a loved one and repatriation of the remains: A mission to the wounded |
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Mookgo S. Kgatle |
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| Vol 76, No 1 (2020) |
Micah 2:9 and the traumatic effects of depriving children of their parents |
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Blessing O. Boloje |
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| Vol 76, No 1 (2020) |
Ouderling en Oud-Ouderling Sarel Cilliers |
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Piet J. Strauss |
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| Vol 76, No 3 (2020) |
Black Christ and Cross-Roads Jesus for white South African Christians |
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Wilhelm J. Verwoerd |
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| Vol 76, No 3 (2020) |
Religious pluralism and its implications for church development |
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George C. Asadu, Nicholas Asogwa, Benjamin C. Diara |
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| Vol 76, No 3 (2020) |
Regenerated without being recreated? A soteriological analysis of the African neo-Pentecostal teaching on generational curses |
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Collium Banda |
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| Vol 76, No 1 (2020) |
Preserving the values of cultural negotiation through social learning: ‘Two Religion Community Life’ case study in Phattalung, Southeast Thailand |
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Sri Sumarni, Abdulaziz K. Kalupae |
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| Vol 76, No 4 (2020) |
Parthian-India and Aksum: A geographical case for pre-Ezana early Christianity in Ethiopia |
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Rugare Rukuni |
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| Vol 76, No 3 (2020) |
The new Ukrainian Autocephalous Church and its image in the ecumenical space |
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Iuliu-Marius Morariu |
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| Vol 76, No 4 (2020) |
Paul and identity construction in early Christianity and the Roman Empire |
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F. Manjewa Mbwangi |
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| Vol 76, No 1 (2020) |
Die debatteerbare kerkregtelike relevansie tussen 1618, 1816 en 1951 in verhouding tot die Kerkorde van die Nederduitsch Hervormde Kerk van Afrika |
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Barry J. van Wyk |
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| Vol 76, No 1 (2020) |
The importance and challenges of money in Christian missions |
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Akinyemi O. Alawode |
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| Vol 76, No 4 (2020) |
Tale of a plaster – Different versions of a story and possible meaning of the phrase Lo shmiʿa li (Bavli Eruvin 102b) |
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Uri Zur |
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| Vol 76, No 4 (2020) |
God’s patronage constitutes a community of compassionate equals |
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Gert J. Malan |
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| Vol 76, No 4 (2020) |
‘How shall we kill him? By sword, fire or lions?’: The Aramaic Targum and the Midrashic narrative on Haman’s gallows |
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Abraham O. Shemesh |
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| Vol 76, No 4 (2020) |
‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice |
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Abraham O. Shemesh |
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| Vol 76, No 3 (2020) |
A missional reflection on the challenges of getting married faced by the poor: A case study from Soshanguve |
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Kasebwe T.L. Kabongo |
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| Vol 76, No 3 (2020) |
‘Suspected killer’: Tamar’s plight (Gn 38) as a lens for illuminating women’s vulnerability in the legal codes of Shona and Israelite societies |
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Canisius Mwandayi, Sophia Chirongoma |
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| Vol 76, No 4 (2020) |
African Pentecostal spirituality as a mystical tradition: How regaining its roots could benefit Pentecostals |
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Marius Nel |
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| Vol 76, No 1 (2020) |
‘Adam’s Istifā’ in Qur’an and human evolution |
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Farzaneh R. Mashhadi |
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| Vol 76, No 4 (2020) |
Sensus communis: The relevance of Medieval philosophy in the 21st century |
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Johann Beukes |
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| Vol 76, No 1 (2020) |
Korean theologians’ deep-seated anti-missionary sentiment |
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Jae-Buhm Hwang |
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| Vol 76, No 4 (2020) |
Discourse analysis of religion and inter-communal conflicts and its causes in Nigeria |
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Christopher N. Ibenwa, Favour C. Uroko |
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| Vol 76, No 4 (2020) |
Africanisation of theological education: An exploration of a hybrid epistemology |
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Kasebwe T.L. Kabongo |
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| Vol 76, No 1 (2020) |
The Trinitarian and Christological Minnemystik of the Flemish beguine Hadewijch of Antwerp (fl. 1240) |
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Johann Beukes |
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| Vol 76, No 4 (2020) |
Interactional leadership: Jesus’ model of leadership – A case of Mark 7:25–29 |
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John K. Addo Jnr, Zorodzai Dube |
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| Vol 76, No 4 (2020) |
Searching for shalom: Transformation in the mission of God and the Bible translation movement |
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Kirk J. Franklin |
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| Vol 76, No 4 (2020) |
Church history is dead, long live historical theology! |
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Peter Houston |
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| Vol 76, No 4 (2020) |
The Matthean characterisation of Jesus by angels |
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Francois P. Viljoen |
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| Vol 76, No 1 (2020) |
Die triomf van ‘n post-skolastieke mistiek oor skolastieke lojalisme: Gersonius versus Ruusbroec (postuum), 1399 |
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Johann Beukes |
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| Vol 76, No 3 (2020) |
Ritual, myth and transnational giving within the Zimbabwe Assemblies of God Africa in Johannesburg, South Africa |
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Admire Chereni, John Ringson |
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| Vol 76, No 1 (2020) |
A missiology of progress: Assessing advancement in the Bible translation movement |
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Kirk J. Franklin |
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| Vol 76, No 1 (2020) |
Healing history, healing a nation: A prophetic practical pastoral ministry of care |
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Mabutho Mkandla, Yolanda Dreyer |
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| Vol 76, No 4 (2020) |
The additional phrases on a Genizah fragment of Bavli Eruvin 4b–5a |
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Uri Zur |
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| Vol 76, No 1 (2020) |
Resistance to Lutheran missionary activities through antagonism, traditional beliefs, customs and practices: The case of the Bapedi tribe in Limpopo province, South Africa |
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Morakeng E.K. Lebaka |
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| Vol 76, No 1 (2020) |
A womanist theological engagement of triple patriarchy and its implications on (Ejagham) women’s liberation |
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Tabe J.O.E. Benoni-Wang, Vuyani S. Vellem |
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| Vol 76, No 4 (2020) |
Faith envy |
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Hermen Kroesbergen |
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| Vol 76, No 1 (2020) |
Controversial and paradoxical theological approaches to the issue of ‘Descent of the Qur’ān’ |
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Hüseyin Halil |
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| Vol 76, No 1 (2020) |
Kerkordelike toleransie en die reg van usansie |
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Barry J. van Wyk |
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| Vol 76, No 1 (2020) |
Cosmogonic or creation myths A mythical, philosophical and theological interpretation of the diverse cosmogonic myths: In conversation with Charles Long |
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Johan A. van Rooyen |
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| Vol 76, No 4 (2020) |
The trauma of Nineveh’s demise and downfall: Nahum 2:2–11 |
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Wilhelm J. Wessels, Elizabeth Esterhuizen |
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| Vol 76, No 1 (2020) |
The pronunciation of identical consecutive letters in the Yemenite Jewish tradition |
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Uri Zur |
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| Vol 76, No 3 (2020) |
The Holy Communion and African rituals: An encounter between African religion and Christianity |
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Themba E. Ngcobo |
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| Vol 76, No 1 (2020) |
The concept of work in the theological teachings of Rabbi Avraham Yitzchak Kook |
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Amir Mashiach |
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| Vol 76, No 1 (2020) |
Paul’s biblical patterns of church planting: An effective method to achieve the Great Commission |
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Akinyemi O. Alawode |
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| Vol 76, No 1 (2020) |
Politics in Christian missions |
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Akinyemi O. Alawode |
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| Vol 76, No 1 (2020) |
A survey on gender-based violence – The paradox of trust between women and men in South Africa: A missiological scrutiny |
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Zuze J. Banda |
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| Vol 76, No 1 (2020) |
Worship as primary ethical act: Barth on Romans 12 |
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Marthinus J. Havenga |
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| Vol 76, No 1 (2020) |
Hebrews 12:9 revisited: The background of the phrase ‘and live’ |
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Albert J. Coetsee |
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| Vol 76, No 1 (2020) |
Mediating God’s relationality? A trinitarian perichoretic critique of the reliance on anointed objects in African neo-Pentecostalism |
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Collium Banda |
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| Vol 76, No 1 (2020) |
The cognitive biases of human mind in accepting and transmitting religious and theological beliefs: An analysis based on the cognitive science of religion |
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Sayyed M. Biabanaki |
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| Vol 76, No 1 (2020) |
Servant leadership and shepherd leadership: The missing dynamic in pastoral integrity in South Africa today |
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Kelebogile T. Resane |
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| Vol 76, No 1 (2020) |
The restitution of Roman Catholic Church land to indigenous people in post-apartheid South Africa: 1994–2014 |
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Mokone B. Lephoto |
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| Vol 76, No 1 (2020) |
Spirit baptism and the doctrine of initial evidence in African Pentecostal Christianity: A critical analysis |
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Mookgo S. Kgatle |
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| Vol 76, No 1 (2020) |
The Grounded Theory methodology to conduct content analysis of sermons and interviews: Critique and response |
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Hendrik J.C. Pieterse |
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| Vol 76, No 1 (2020) |
Rediscovering the ancient hermeneutic of Rebekah’s character |
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Oleg M. Tsymbalyuk, Valery V. Melnik |
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| Vol 76, No 1 (2020) |
Lev Karsavin: Theological path of all-unity |
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Oleg Davydov |
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| Vol 76, No 1 (2020) |
Religio-cultural heritage of libation, memory and Obang cultural history, Northwest Cameroon |
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Felix K. Esoh, Chammah J. Kaunda |
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| Vol 76, No 1 (2020) |
New religions as the postsecular epiphenomenon of globalisation in the contemporary Ukrainian society |
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Irina Grabovska, Tetiana Talko, Tetiana Vlasova |
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| Vol 76, No 1 (2020) |
Characterisation of Thomas in the Fourth Gospel |
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Johnson Thomaskutty |
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| Vol 76, No 1 (2020) |
Investigating the nature of and relation between masculinity and religiosity and/or spirituality in a postcolonial and post-apartheid South Africa |
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Juanita Meyer |
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| Vol 76, No 1 (2020) |
Socio-religious implications of the bond between democracy and theocracy in Nigeria |
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Benjamin Diara, Favour Uroko |
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| Vol 76, No 1 (2020) |
Ethnic reasoning and early Christian identity: A Pauline theological perspective |
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Philip La Grange Du Toit |
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| Vol 76, No 1 (2020) |
Street homelessness in South Africa: A perspective from the Methodist Church of Southern Africa |
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Noah K. Tenai, Gloria N. Mbewu |
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| Vol 76, No 1 (2020) |
‘The fruits are very good and inexpensive’: Natural history and religious ideology in the book Shaarei Yerushalayim |
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Abraham O. Shemesh |
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| Vol 76, No 1 (2020) |
The quest for hermeneutics of appropriation as a thematic approach for critical biblical interpretation |
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Temba Rugwiji |
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| Vol 76, No 1 (2020) |
I believe in God: Content analysis of the first article of the Christian faith based on a literature review |
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Jonathan A. Rúa Penagos, Iván D. Toro Jaramillo |
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| Vol 75, No 1 (2019) |
Towards the inculturation of marriage rituals in the National Baptist Convention of Zimbabwe |
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Sibiziwe Shumba, Christina Landman |
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| Vol 75, No 4 (2019) |
People with disabilities as a gift and a challenge for the church |
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Dariusz Lipiec |
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| Vol 75, No 4 (2019) |
ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world |
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Elritia Le Roux |
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| Vol 75, No 4 (2019) |
Nasionale dienspligveterane se soeke na afsluiting (closure): ’n Pastorale sorg uitdaging |
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Roelf Schoeman, Yolanda Dreyer |
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| Vol 75, No 4 (2019) |
The Throne of God as a prototype of primacy in the Church and in creation |
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Vasile Birzu |
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| Vol 75, No 1 (2019) |
Leadership development for missions in poor urban communities |
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Kasebwe T.L. Kabongo |
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| Vol 75, No 1 (2019) |
White garment churches (Vapositori) and ZANU-PF party politics in Zimbabwe: True marriage or marriage of convenience during and post-Mugabe era |
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Phillip Musoni |
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| Vol 75, No 4 (2019) |
An analysis of the Gayatri mantra as a mega-compression: A cognitive linguistic perspective in light of conceptual blending theory |
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Suren Naicker |
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| Vol 75, No 4 (2019) |
Serious games in theology |
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Willem H. Oliver |
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| Vol 75, No 4 (2019) |
The worldview of the pilgrim and the foundation of a confessional and narrative philosophy of education |
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Guilherme J. Braun, Ferdinand J. Potgieter |
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| Vol 75, No 4 (2019) |
African Ethiopia and Byzantine imperial orthodoxy: Politically influenced self-definition of Christianity |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 4 (2019) |
Learning of Catholic theology in the digital age |
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Lelo J. Ngumba, Stephen Mutula, Katherine Arbuckle |
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| Vol 75, No 3 (2019) |
What kind of power can build society? A remarkable power play in Susanna |
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Elma Cornelius |
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| Vol 75, No 3 (2019) |
Ahmad Ghazali’s Satan |
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Ghorban Elmi |
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| Vol 75, No 1 (2019) |
The impact of theological foundations of restorative justice for the human rights protections of North Korean stateless women as victims of human trafficking |
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I Sil Yoon |
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| Vol 75, No 4 (2019) |
The cleansing of the leper in Mark 1:40–45 and the secrecy motif: An African ecclesial context |
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Ezichi Ituma, Enobong I. Solomon, Favour C. Uroko |
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| Vol 75, No 4 (2019) |
A critical study of Acts 6:1–3 and its implications for political restructuring in Nigeria |
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Omaka K. Ngele, Prince E. Peters |
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| Vol 75, No 4 (2019) |
Héloïse d’Argenteuil se filosofiese uitset |
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Johann Beukes |
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| Vol 75, No 1 (2019) |
The crown of virginity, paradise regained: A study of Jerome’s ascetic exegesis in a selection of his works |
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Johanna C. Lamprecht |
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| Vol 75, No 3 (2019) |
Salvation in Acts 16:16-40: A socio-historical exploration of the Graeco-Roman understanding |
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Jacob T. Igba, Risimati S. Hobyane, Henk G. Stoker |
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| Vol 75, No 3 (2019) |
A critical investigation into Rabbi Shaul Yisraeli’s views on the phenomenon of labour |
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Amir Mashiach |
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| Vol 75, No 3 (2019) |
Genesis 27:27–29 in the face of the popular Christian concept of blessing in Nigeria |
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Mary J. Obiorah, Favour Uroko |
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| Vol 75, No 1 (2019) |
Demythologising factors associated with HIV and AIDS among Pentecostals: An effective way of dealing with the epidemic in South Africa |
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Mookgo S. Kgatle |
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| Vol 75, No 4 (2019) |
Nicaea as political orthodoxy: Imperial Christianity versus episcopal polities |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 4 (2019) |
Reimagining the practice of Pentecostal prophecy in Southern Africa: A critical engagement |
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Mookgo S. Kgatle |
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| Vol 75, No 4 (2019) |
Schism, syncretism and politics: Derived and implied social model in the self-definition of early Christian orthodoxy |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 3 (2019) |
Africanism, Apocalypticism, Jihad and Jesuitism: Prelude to Ethiopianism |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 1 (2019) |
A Samaritan merchant and his friend, and their friends: Practicing life-giving theology |
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Ernest van Eck |
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| Vol 75, No 1 (2019) |
Child killings in the Western Cape |
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Chris Jones |
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| Vol 75, No 3 (2019) |
‘All men have been considered equal by me’: The attitude of Amatus Lusitanus towards treating gentiles according to his Physician’s Oath |
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Abraham O. Shemesh |
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| Vol 75, No 1 (2019) |
A critical analysis of the social implications of gospel merchandising among Nigerian Christians today |
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Benjamin Diara, Michael E. Mokwenye |
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| Vol 75, No 4 (2019) |
Distinguishing the virtuous city of Alfarabi from that of Plato in light of his unique historical context |
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Ishraq Ali, Qin Mingli |
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| Vol 75, No 3 (2019) |
God’s victory and salvation. A soteriological approach to the subject in apocalyptic literature |
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Łukasz Bergel |
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| Vol 75, No 4 (2019) |
The linguistic characteristics of the language of human rights and its use in reality as the kingdom of God in the light of Speech Act Theory |
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Anna Cho |
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| Vol 75, No 4 (2019) |
The contradictory unity of faith and reason in Christian theoretical thought |
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Sergey N. Astapov |
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| Vol 75, No 1 (2019) |
Embodied ancestors: Religious objects, moral actions and well-being in the Cameroon Western Grassfields |
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Mathias F. Alubafi, Chammah J. Kaunda |
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| Vol 75, No 3 (2019) |
ἐλθέτω ἡ βασιλεία σου: Interpreting the Lord’s Prayer (Mt 6:10a) in the light of Ewe-Ghanaian eschatological vision |
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Ernest van Eck, Daniel Sakitey |
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| Vol 75, No 1 (2019) |
Ancestral beliefs in modern cultural and religious practices – The case of the Bapedi tribe |
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Morakeng E.K. Lebaka |
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| Vol 75, No 1 (2019) |
Imagination, religion and morality: An interdisciplinary approach |
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Bernice Serfontein |
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| Vol 75, No 3 (2019) |
The cup as metaphor and symbol: A cognitive linguistics perspective |
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Nerina Bosman |
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| Vol 75, No 1 (2019) |
Ethiopian Christianity: A continuum of African Early Christian polities |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 1 (2019) |
Demographic change: Ecological and polycentric challenges for white Christianity in urban South Africa |
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Kelebogile T. Resane |
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| Vol 75, No 1 (2019) |
A case for organic indigenous Christianity: African Ethiopia as derivate from Jewish Christianity |
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Rugare Rukuni, Erna Oliver |
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| Vol 75, No 4 (2019) |
Aspects of political theology in the spiritual autobiography of Nicolas Berdiaev |
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Iuliu-Marius Morariu |
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| Vol 75, No 1 (2019) |
Towards entrepreneurship education: Empowering township members to take ownership of the township economy |
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Semape J. Manyaka-Boshielo |
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| Vol 75, No 4 (2019) |
Rethinking mission, missions and money: A focus on the Baptist Church in Central Africa |
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Eraston Kambale Kighoma |
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| Vol 75, No 1 (2019) |
Intercultural missional leadership: Theological foundation and biblical narratives |
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Seung M. Hah |
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| Vol 75, No 1 (2019) |
Re-envisioning Tangintebu Theological College in the context of climate change: An emerging model of coconut theological education and ministerial formation |
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Tioti Timon, Chammah J. Kaunda, Roderick R. Hewitt |
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| Vol 75, No 1 (2019) |
A philosophical and theological insight towards understanding the difference between the concepts of authority and power |
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Mojalefa L.J. Koenane, Mokhele J.S. Madise |
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| Vol 75, No 1 (2019) |
What about the Vapostori now? The ambivalence of politics of relevance among indigenous churches in Zimbabwe |
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Bekithemba Dube |
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| Vol 75, No 1 (2019) |
Towards an authentic transformation of the Church of Christ in Zimbabwe |
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Gift Masengwe, Francisca H. Chimhanda |
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| Vol 75, No 4 (2019) |
Die bittereinderstandpunt van President M.T. Steyn tydens die Anglo-Boereoorlog van 1899–1902 – ‘n Etiese beoordeling |
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Piet J. Strauss |
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| Vol 75, No 1 (2019) |
Prayers for the departed: A white elephant in the hymnal of the Evangelical Lutheran Church in Tanzania |
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Kim S. Groop, Nehemia Moshi |
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| Vol 75, No 3 (2019) |
Transformative joy in Qohelet: A thread that faintly glistens |
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Annalie E. Steenkamp-Nel |
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| Vol 74, No 1 (2018) |
Aretalogy of the Best Healer: Performance and praise of Mark’s healing Jesus |
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Zorodzai Dube |
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| Vol 74, No 1 (2018) |
Party political chaplaincy? – Methodist ministry to political parties |
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Ndikho Mtshiselwa, Simphiwe S. Mthembu |
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| Vol 74, No 1 (2018) |
N.T. Wright’s New Perspective on Paul: What implications for Anglican doctrine? |
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Lekgantshi C. Tleane |
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| Vol 74, No 1 (2018) |
Is there a wall to peek over? Exploring approaches in the science and religion conversation |
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Wessel Bentley |
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| Vol 74, No 1 (2018) |
Canon, criterion and circularity: An analysis of the epistemology of canonical theism |
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Daniel J. Pratt Morris-Chapman |
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| Vol 74, No 1 (2018) |
The prophetic voice of the South African Council of Churches: A weak voice in post-1994 South Africa |
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Mookgo S. Kgatle |
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| Vol 74, No 1 (2018) |
Psychologically informed engagement with the Matthean pericopes on Pilate and Judas through Jungian lenses: The sensing, intuition, feeling and thinking approach |
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Leslie J. Francis, Christopher F. Ross |
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| Vol 74, No 1 (2018) |
Modern morality that gives life to vices: Glimpses of the image of moral decay in Bulgaria |
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Ivelina Nikolova |
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| Vol 74, No 1 (2018) |
Is intuition associated with ethical decision-making? |
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Jen-Sheng Liao, Yen-Yi Chung, Wen-Cheng Huang |
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| Vol 74, No 1 (2018) |
‘The spirit of the Lord God is upon me’ (Is 61:1): The use of Isaiah 61:1–2 in Luke 4:18–19 |
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Mary J. Obiorah, Favour C. Uroko |
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| Vol 74, No 1 (2018) |
Deuteronomy 15:1–11 and its socio-economic blueprints for community living |
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Blessing O. Boloje |
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| Vol 74, No 1 (2018) |
‘Let us be given vegetables to eat and water to drink’: The diet consumed by Daniel and his friends as clarified in the commentary of Abraham Ibn Ezra |
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Abraham O. Shemesh |
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| Vol 74, No 1 (2018) |
Understanding power struggles in the Pentecostal church government |
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Mangaliso Matshobane, Maake J. Masango |
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| Vol 74, No 1 (2018) |
The Life and Work of the anti-apartheid movement within the Church of Scotland from 1975 to 1985 |
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Justin W. Taylor, Graham A. Duncan |
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| Vol 74, No 1 (2018) |
A critical analysis of conflicts between herdsmen and farmers in Nigeria: Causes and socioreligious and political effects on national development |
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Christopher I. Ndubuisi |
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| Vol 74, No 1 (2018) |
The role of a missional social entrepreneurial church in a township community |
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Semape J. Manyaka-Boshielo |
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| Vol 74, No 1 (2018) |
Psalm 5 and the polarity between those who may stand before Yahweh and those who may not |
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Philippus J. Botha |
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| Vol 74, No 1 (2018) |
Singing and Worship in an Anglican Church Liturgy in Egba and Egba West Dioceses, Abeokuta, Nigeria |
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Israel O.O. Odewole |
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| Vol 74, No 1 (2018) |
Exploring Psalm 139 through the Jungian lenses of sensing, intuition, feeling and thinking |
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Leslie J. Francis, Greg Smith, Alec S. Corio |
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| Vol 74, No 1 (2018) |
Reconstruction of pastoral and theological education in tropical Africa: A review of the case of St. Andrew’s College, Kabare |
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Julius M. Gathogo |
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| Vol 74, No 1 (2018) |
Cultural sensitive readings of Nahum 3:1–7 |
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Wilhelm J. Wessels |
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| Vol 74, No 1 (2018) |
The church and poverty alleviation in Nigeria |
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Nkechi G. Onah, Lawrence N. Okwuosa, Favour C. Uroko |
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| Vol 74, No 1 (2018) |
Critique of Auguste Comte’s ideology on the death of religion |
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Anuli B. Okoli, Favour C. Uroko |
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| Vol 74, No 1 (2018) |
‘Raising Hope’ in Quran and psychology |
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Seyed M.H. Shirvani |
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| Vol 74, No 1 (2018) |
The changing faces of African Independent Churches as development actors across borders |
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Babatunde A. Adedibu |
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| Vol 74, No 1 (2018) |
Changing family patterns from rural to urban and living in the in-between: A public practical theological responsive ministerial approach in Africa |
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Vhumani Magezi |
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| Vol 74, No 1 (2018) |
Humans created God in their image? An anthropomorphic projectionism in the Old Testament |
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Ndikho Mtshiselwa, Lerato Mokoena |
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| Vol 74, No 1 (2018) |
A family support model for enhancing the well-being and work performance of Christians in managerial positions |
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Florence Matsveru, Johann-Albrecht Meylahn |
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| Vol 74, No 1 (2018) |
A public practical-theological response and proposal to decolonisation discourse in South Africa: From #YourStatueMustFall and #MyStatueShouldBeErected to #BothOurStatuesShouldBeErected |
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Vhumani Magezi |
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| Vol 74, No 1 (2018) |
Reception of Jesus as healer in Mark’s community |
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Zorodzai Dube |
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| Vol 74, No 1 (2018) |
The Talmud, the Hippocratic Corpus and Mark’s healing Jesus on infectious diseases |
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Zorodzai Dube |
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| Vol 74, No 1 (2018) |
Circumcision and prevention of HIV and AIDS in Zimbabwe: Male genital cutting as a religio-cultural rite |
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Temba T. Rugwiji |
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| Vol 74, No 1 (2018) |
‘Ostrich is a Fowl for any Matter’: The ostrich as a ‘strange’ fowl in Jewish literature |
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Abraham O. Shemesh |
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| Vol 74, No 1 (2018) |
The Matthean Jesus’ surprising instruction to obey the teachers of the Law and Pharisees |
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Francois P. Viljoen |
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| Vol 74, No 1 (2018) |
Models and perspectives concerning the identity of Jesus as healer |
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Zorodzai Dube |
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| Vol 74, No 1 (2018) |
The reordering of the Batswana Cosmology in the 1840 English-Setswana New Testament |
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Itumeleng D. Mothoagae |
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| Vol 74, No 1 (2018) |
God becomes beautiful … in mathematics |
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Volker Kessler |
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| Vol 74, No 1 (2018) |
A continued racial character of some of the Gereformeerde Kerke in South Africa: Strategic moves evading reconciliation and unity of churches in post-apartheid South Africa |
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Elijah M. Baloyi |
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| Vol 74, No 1 (2018) |
The art of establishing and maintaining contact with ancestors: A study of Bapedi tradition |
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Morakeng E.K. Lebaka |
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| Vol 74, No 1 (2018) |
Church, mission and reconstruction: Being a church with integrity in reconstruction discourse in post-colonial Zimbabwe |
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Canon B. Shambare, Selaelo T. Kgatla |
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| Vol 74, No 1 (2018) |
From three congregations to one autonomous church: The Swaziland Reformed Church |
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Arnau van Wyngaard |
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| Vol 74, No 1 (2018) |
Tamed identities? Glimpsing her identity in Proverbs 10:1–22:16 and selected African proverbs |
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Madipoane Masenya |
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| Vol 74, No 1 (2018) |
‘Walking in the light’ and the missio Dei: Perspectives from the Anglican Church of Kenya |
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Johannes J. Knoetze, Robinson K. Mwangi |
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| Vol 74, No 1 (2018) |
Zechariah the model priest: Luke and the characterisation of ordinary priests in Luke-Acts |
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Louis W. Ndekha |
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| Vol 74, No 1 (2018) |
Religion, politics and the dilemma of modernising Ethiopia |
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Mohammed Girma |
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| Vol 74, No 1 (2018) |
A womanist exposition of pseudo-spirituality and the cry of an oppressed African woman |
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Fundiswa A. Kobo |
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| Vol 74, No 1 (2018) |
The centenary of Assemblies of God in South Africa: Historical reflections on theological education and ministry formation |
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Kelebogile T. Resane |
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| Vol 74, No 1 (2018) |
Church-state relations in South Africa, Zambia and Malawi in light of the fall of the Berlin Wall (October 1989) |
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Paul Gundani |
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| Vol 74, No 1 (2018) |
‘And God gave Solomon wisdom’: Proficiency in ornithomancy |
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Abraham O. Shemesh |
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| Vol 74, No 1 (2018) |
‘There is no concern of prohibition against their trade’: A responsum by Rashbatz on the trade in monkeys practiced by Algerian Jews in the middle ages |
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Abraham O. Shemesh |
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| Vol 74, No 1 (2018) |
Ubuntu and philoxenia: Ubuntu and Christian worldviews as responses to xenophobia |
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Mojalefa L.J. Koenane |
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| Vol 74, No 1 (2018) |
‘Primitive’: A key concept in Chidester’s critique of imperial and Van der Leeuw’s phenomenological study of religion |
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Johan M. Strijdom |
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| Vol 74, No 1 (2018) |
Edomophobia?: An exilic or a post-exilic reading of Doeg in 1 Samuel 21 and 22 |
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Woo Min Lee |
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| Vol 74, No 1 (2018) |
Restructuring the Christian Fatherhood Model: A practical theological investigation into the ‘male problematic’ of father absence |
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Juanita Meyer |
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| Vol 74, No 1 (2018) |
Tiyo Soga (1829–1871) at the intersection of ‘universes in collision’ |
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Graham A. Duncan |
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| Vol 74, No 1 (2018) |
Exchange of wife for social and food security: A famine refugee’s strategy for survival (Gn 12:10–13:2) |
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Cephas T.A. Tushima |
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| Vol 74, No 1 (2018) |
The role of the church in the #FeesMustFall movement in South Africa: Practical Theological reflection |
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Mookgo S. Kgatle |
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| Vol 74, No 1 (2018) |
Jesus and Mehr recognition according to oriental sources |
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Amir A. Rokhzadi, Kaivan Shafei |
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| Vol 74, No 1 (2018) |
Changing perspectives on the Crusades |
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Jacques Theron, Erna Oliver |
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| Vol 74, No 1 (2018) |
Theology and practice of Christ Apostolic Church on Bible inspiration and its authority in the context of Evangelical theology |
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George O. Folarin |
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| Vol 74, No 1 (2018) |
An empirical and experiential investigation into the contemplation of joy |
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Stephen D. Edwards, David J. Edwards |
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| Vol 74, No 1 (2018) |
Models of disability: A brief overview |
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Marno Retief, Rantoa Letšosa |
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| Vol 74, No 1 (2018) |
Migration Crisis and Christian Response: From Daniel De Groody’s Image of God Theological Prism in Migration Theology to a Migration Practical Theology Ministerial Approach and Operative Ecclesiology |
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Vhumani Magezi, Christopher Magezi |
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| Vol 74, No 1 (2018) |
The Dutch Reformed Church Mission in Swaziland - A dream come true |
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Arnau van Wyngaard |
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| Vol 74, No 1 (2018) |
African theology and African Christology: Difficulty and complexity in contemporary definitions and methodological frameworks |
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Christopher Magezi, Jacob T. Igba |
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| Vol 74, No 1 (2018) |
How can the Reformation’s focus on faithfulness to Scripture inspire us for mission? |
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Kirk J. Franklin |
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| Vol 74, No 1 (2018) |
‘Whatever became of that earlier time of grace?’ Luther, Bonhoeffer and the quincentennial |
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Henco van der Westhuizen |
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| Vol 73, No 3 (2017) |
The Truth and Reconciliation Commission and gender: The Testimony of Mrs Konile revisited |
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Sandiswa L. Kobe |
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| Vol 73, No 3 (2017) |
Towards an African theological ethic of earth care: Encountering the Tonga lwiindi of Simaamba of Zambia in the face of the ecological crisis |
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Kapya Kaoma |
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| Vol 73, No 3 (2017) |
Sōteria [salvation] in Christianity and Ụbandu [wholeness] in Igbo traditional religion: Towards a renewed understanding |
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Omaka K. Ngele, Kingsley I. Uwaegbute, Damian O. Odo, Paulinus O. Agbo |
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| Vol 73, No 3 (2017) |
Reframing hunting, gathering, tool-making and art, as expressions of evolution of consciousness as depicted in Jean Gebser’s ‘the ever-present origin’ |
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Fritz N. Ilongo |
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| Vol 73, No 3 (2017) |
Conceptualising holiness in the Gospel of John: The en route to and character of holiness (Part 2) |
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Dirk van der Merwe |
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| Vol 73, No 3 (2017) |
Respect for cultural diversity as a global bioethical principle. Own reasons from a Protestant perspective |
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Riaan A.L. Rheeder |
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| Vol 73, No 3 (2017) |
The Burning Bush (Ex 3:1–6): A study of natural phenomena as manifestation of divine presence in the Old Testament and in African context |
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David T. Adamo |
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| Vol 73, No 3 (2017) |
A practical theological approach to the challenge of poverty in post-1994 South Africa: Apostolic Faith Mission as a case study |
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Mookgo S. Kgatle |
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| Vol 73, No 3 (2017) |
Preparing them from home: A discourse on Christian parental responsibility towards ecological crisis |
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George C. Nche, Lawrence N. Okwuosa, Stanley N. Nweze |
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| Vol 73, No 3 (2017) |
The dawn of two dawns: The mythical, royal and temporal implications of dawn for Psalms 108 and 110 |
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Lodewyk Sutton |
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| Vol 73, No 3 (2017) |
Reformation and transformation today: Essentials of reformation tradition and theology as seen from the perspectives of the South |
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Jerry Pillay |
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| Vol 73, No 3 (2017) |
Cyber bullying: Child and youth spirituality |
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Anastasia Apostolides |
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| Vol 73, No 3 (2017) |
The Radical New Perspective on Paul, Messianic Judaism and their connection to Christian Zionism |
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Philip La Grange Du Toit |
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| Vol 73, No 3 (2017) |
The transmutation of bogwera in Luke 2:21 in the 1857 English-Setswana Bible |
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Itumeleng D. Mothoagae |
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| Vol 73, No 3 (2017) |
The Spirit of God, or is it? |
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Petrus J. van Dyk |
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| Vol 73, No 3 (2017) |
The disappearing Mammy Water myth and the crisis of values in Oguta, South Eastern Nigeria |
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Lawrence N. Okwuosa, Nkechi G. Onah, Chichi T. Nwaoga, Favour C. Uroko |
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| Vol 73, No 3 (2017) |
On the meaning of Ribā [interest] and its effect on the Nigerian economy |
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Muritala K. Kareem |
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| Vol 73, No 3 (2017) |
Do the writing methodologies of Greco-Roman historians have an impact on Luke’s writing order? |
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Benjamin W.W. Fung, Aida B. Spencer, Francois P. Viljoen |
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| Vol 73, No 3 (2017) |
Perichoresis and Ubuntu within the African Christian context |
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Jele S. Manganyi, Johan Buitendag |
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| Vol 73, No 3 (2017) |
The Colonisation of South Africa: A unique case |
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Erna Oliver, Willem H. Oliver |
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| Vol 73, No 3 (2017) |
Penal reform in Africa: The case of prison chaplaincy |
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Abraham K. Akih, Yolanda Dreyer |
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| Vol 73, No 3 (2017) |
The vision of ‘Dry Bones’ in Ezekiel 37:1–28: Resonating Ezekiel’s message as the African prophet of hope |
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Joel K.T. Biwul |
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| Vol 73, No 3 (2017) |
The use of hebel in Ecclesiastes: A political and economic reading |
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Joel K.T. Biwul |
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| Vol 73, No 3 (2017) |
Mupasi as cosmic s(S)pirit: The universe as a community of life |
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Kuzipa M.B. Nalwamba |
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| Vol 73, No 3 (2017) |
Gamification as transformative assessment in higher education |
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Erna Oliver |
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| Vol 73, No 3 (2017) |
Those who require ‘[…] the burning of incense in synagogues are the Rabbinic Jews’: Burning incense in synagogues in commemoration of the temple |
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Abraham O. Shemesh |
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| Vol 73, No 3 (2017) |
The church and moral decision-making |
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J. M. (Koos) Vorster |
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| Vol 73, No 3 (2017) |
Continuous prayer in Catherine of Siena |
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Diana L. Villegas |
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| Vol 73, No 3 (2017) |
Handling of pastoral misconduct and discipline: Evidence from the Apostolic Faith Mission in Zimbabwe church |
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Norman Chivasa |
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| Vol 73, No 3 (2017) |
The pedagogy of Jesus in the parable of the Good Samaritan: A diacognitive analysis |
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Peter N. Rule |
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| Vol 73, No 3 (2017) |
Contemplative investigation into Christ consciousness with Heart Prayer and HeartMath practices |
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Stephen D. Edwards, David J. Edwards |
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| Vol 73, No 3 (2017) |
St Luke’s Anglican Church in Ikwerreland, Nigeria (1904–2014) |
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Jones U. Odili, Elizabeth Lawson-Jack |
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| Vol 73, No 3 (2017) |
Decolonisation and renewed racism: A challenge and opportunity for reconciliation? |
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Christoffel H. Thesnaar |
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| Vol 73, No 3 (2017) |
Are we hearing the voices? Africanisation as part of community development |
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Marichen van der Westhuizen, Thomas Greuel, Jacques W. Beukes |
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| Vol 73, No 3 (2017) |
A case of the evil eye in Genesis 16:4-5: A social-scientific perspective |
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Zacharias Kotze |
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| Vol 73, No 3 (2017) |
Jerome’s letter 108 to Eustochium: Contemporary biography in service of ascetic ideology? |
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Johanna C. Lamprecht |
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| Vol 73, No 3 (2017) |
Elderly suicide in Korean literature: A reflection on short- and medium-length novels |
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Yeong Sik Mun |
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| Vol 73, No 3 (2017) |
Vital force as a triangulated concept of nature and s(S)pirit |
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Kuzipa M.B. Nalwamba, Johan Buitendag |
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| Vol 73, No 3 (2017) |
The missionary journey of Mark 6 and the experience of ministry in today’s world: An empirical study in biblical hermeneutics among Anglican clergy |
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Leslie J. Francis, Greg Smith, Guli Francis-Dehqani |
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| Vol 73, No 3 (2017) |
Christian ministry and theological education as instruments for economic survival in Africa |
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Vhumani Magezi, Collium Banda |
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| Vol 73, No 3 (2017) |
Făgăraș as Jerusalem? Interethnic and interreligious ethos in Transylvania |
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Toroczkai C. Iulian, Olivia Andrei |
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| Vol 73, No 3 (2017) |
Maintaining Christian virtues and ethos in Christian universities in Ghana: The reality, challenges and the way forward |
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Peter White, Samuel K. Afrane |
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| Vol 73, No 3 (2017) |
Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces |
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Chammah J. Kaunda |
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| Vol 73, No 3 (2017) |
The enemies within: Gog of Magog in Ezekiel 38–39 |
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Lydia Lee |
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| Vol 73, No 3 (2017) |
The dynamics of theologies: A transdisciplinary description |
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Gys M. Loubser |
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| Vol 73, No 3 (2017) |
The ambivalence of ritual in violence: Orthodox Christian perspectives |
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Marian G. Simion |
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| Vol 73, No 3 (2017) |
The end of Mission Councils: A case study of the Church of Scotland South Africa Joint Council, 1971–1981 |
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Graham A. Duncan |
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| Vol 73, No 3 (2017) |
The experiences of African Roman Catholic Church seminarians |
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James O. Juma, Karen van der Merwe, Danie Du Toit |
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| Vol 73, No 3 (2017) |
The causes and nature of the June 2016 protests in the city of Tshwane: A practical theological reflection |
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Mookgo S. Kgatle |
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| Vol 73, No 3 (2017) |
Towards a metamodern academic study of religion and a more religiously informed metamodernism |
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Michel Clasquin-Johnson |
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| Vol 73, No 3 (2017) |
Ethnic reasoning in social identity of Hebrews: A social-scientific study |
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Seth Kissi, Ernest van Eck |
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| Vol 73, No 3 (2017) |
Reading Hebrews through Akan ethnicity and social identity |
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Seth Kissi, Ernest Van Eck |
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| Vol 73, No 3 (2017) |
Pentecostal talk about God: Attempting to speak from experience |
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Marius Nel |
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| Vol 73, No 3 (2017) |
Some recent responses to neoliberalism and its views on education |
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Johannes L. van der Walt |
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| Vol 73, No 3 (2017) |
Understanding sexuality from the security gospel perspective: Mountain of Fire and Miracles Ministries as a case study |
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Adewale Adelakun |
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| Vol 73, No 3 (2017) |
Healing and coping with life within challenges of spiritual insecurity: Juxtaposed consideration of Christ’s sinlessness and African ancestors in pastoral guidance |
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Vhumani Magezi, Christopher Magezi |
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| Vol 73, No 3 (2017) |
The tripartite structure and its design in a Tannaitic source |
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Uri Zur |
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| Vol 73, No 3 (2017) |
Is Psalm 104 an expression (also) of dark green religion? |
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Hennie Viviers |
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| Vol 73, No 3 (2017) |
‘… Earth’s proud empires pass away…’: The glorification and critique of power in songs and hymns of Imperial Britain |
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Gertrud Tönsing |
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| Vol 73, No 3 (2017) |
Conceptualising holiness in the Gospel of John: The mode and objectives of holiness (part 1) |
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Dirk van der Merwe |
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| Vol 73, No 3 (2017) |
The role of spirituality as a coping mechanism for South African traffic officers |
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Rochelle Jacobs, Annelize van Niekerk |
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