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| Vol 73, No 3 (2017) |
Lewensbeskoulike aspekte in die openbare standpunte van twee presidente |
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Piet Strauss |
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| Vol 73, No 3 (2017) |
Hilasterion and imperial ideology: A new reading of Romans 3:25 |
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Mark Wilson |
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| Vol 73, No 3 (2017) |
Mystifying moments in Bible interpretation: An exploration of some implied backgrounds to three kinds of unusual Bible readings |
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Christoffel Lombaard |
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| Vol 73, No 3 (2017) |
Challenges facing the ministerial formation in Uniting Presbyterian Church in Southern Africa: A critical reflection |
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Moroka Mogashoa, Karabo Makofane |
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| Vol 72, No 3 (2016) |
Community transformation through the Pentecostal churches |
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Njabulo Tfwala, Maake Masango |
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| Vol 72, No 3 (2016) |
Non-philosophical Christ-poetics beyond the mystical turn in conversation with continental philosophy of religion |
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Johann-Albrecht Meylahn |
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| Vol 72, No 3 (2016) |
Was Paul among the contemplatives? |
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James Panaggio, Ernest Van Eck |
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| Vol 72, No 3 (2016) |
The Biblicism of the Korean Protestant churches: Its origin and early development |
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Jae-Buhm Hwang |
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| Vol 72, No 3 (2016) |
Reframing the Tower of Babel narrative for economic justice within the South African context |
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Mark Rathbone |
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| Vol 72, No 3 (2016) |
A Christian understanding of the significance of love of oneself in loving God and neighbour: Towards an integrated self-love reading |
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Hannelie Wood |
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| Vol 72, No 3 (2016) |
Oorsprong van die drievoudige struktuur van die Heidelbergse Kategismus |
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Wim Dreyer, Antionette Janse Van Rensburg |
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| Vol 72, No 3 (2016) |
Televangelism: A study of the ‘Pentecost Hour’ of the Church of Pentecost |
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Peter White, Abraham Anim Assimeng |
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| Vol 72, No 3 (2016) |
Tropologiese Hoogliedmetafore en vroulike mistieke piëtisme in Suid-Afrikaanse pioniergemeenskappe, 1760–1860 |
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Andries W.G. Raath |
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| Vol 72, No 3 (2016) |
Was Paul fully Torah observant according to Acts? |
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Philip La G. du Toit |
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| Vol 72, No 3 (2016) |
Truth and falsehood in Judith: A Greimassian contribution |
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Risimati Synod Hobyane |
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| Vol 72, No 3 (2016) |
The parables of Jesus as critique on food security systems for vulnerable households in urban townships |
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Ernest Van Eck, Meshack Mandla Mashinini |
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| Vol 72, No 3 (2016) |
The relationship between moral intervention strategies and the stigmatisation of people living with HIV – A Christian perspective |
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Izak J. van der Walt, Jacobus M. Vorster |
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| Vol 72, No 3 (2016) |
Concrete evidence of change (Mt 3:1–12; Lk 3:8–14): The prophetic challenge of the Church to civil governance |
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George Olufemi Folarin, Comfort Folarin |
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| Vol 72, No 3 (2016) |
The New Apostolic Reformation: The critical reflections of the ecclesiology of Charles Peter Wagner |
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Kelebogile Resane |
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| Vol 72, No 3 (2016) |
Ethical perspectives on the environmental impact of property development |
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A. Sentle Mokori, Chris E. Cloete |
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| Vol 72, No 3 (2016) |
Continuous formation of liturgy through social cognition |
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Ferdi Kruger, Ben de Klerk |
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| Vol 72, No 3 (2016) |
Virtualiteit in Dietrich Bonhoeffer se Sanctorum Communio: Kollektiewe intelligensie as nuwe epistemologie vir die kerk? |
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Deon du Toit |
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| Vol 72, No 3 (2016) |
Gerhard Ebeling oor geloof |
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Gabriël M.J. (Gafie) van Wyk |
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| Vol 72, No 3 (2016) |
Like an eagle carries its young |
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Hans-Georg Wünch |
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| Vol 72, No 3 (2016) |
Hou Christus die Nederduitsch Hervormde Kerk van Afrika in stand? |
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André Ungerer |
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| Vol 72, No 3 (2016) |
Recovering core identity, hermeneutical and contextual preaching |
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Craig Linden, Malan Nel |
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| Vol 72, No 3 (2016) |
Combining Ricoeur and Bultmann on myth and demythologising |
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Gert Malan |
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| Vol 72, No 3 (2016) |
Christian and Buddhist approach to religious exclusivity. Do interfaith scholars have it right? |
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Daniel J. McCoy, Winfried Corduan, Henk Stoker |
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| Vol 72, No 3 (2016) |
Historiese teologie in ʼn veranderende konteks |
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Wim A. Dreyer |
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| Vol 72, No 3 (2016) |
The frontiers of empirical science: A Thomist-inspired critique of scientism |
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Callum Scott |
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| Vol 72, No 3 (2016) |
Canonical understanding of the sacrifice of Isaac: The influence of the Jewish tradition |
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Abraham Oh |
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| Vol 72, No 3 (2016) |
How ‘direct’ can a direct translation be? Some perspectives from the realities of a new type of church Bible |
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Christo H.J. van der Merwe |
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| Vol 72, No 3 (2016) |
Het vaststellen van de mate van religieuze tolerantie bij leraren in opleiding |
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Nicolaas A. Broer, Abraham de Muynck, Ferdinand J. Potgieter, Johannes L. van der Walt, Charl C. Wolhuter |
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| Vol 72, No 3 (2016) |
Matthew 5:17 and Matthew's Community |
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Bradley Trout |
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| Vol 72, No 3 (2016) |
Persuasion in Romans 5:12-21 |
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Andries Snyman |
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| Vol 72, No 3 (2016) |
The unfolding of God’s revelation in Hebrews 1:1–2a |
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Albert Coetsee |
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| Vol 72, No 3 (2016) |
Marriage and family in view of the doctrine of the covenant |
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Jakobus M. Vorster |
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| Vol 72, No 3 (2016) |
Feeding holy bodies: A study on the social meanings of a vegetarian diet to Seventh-day Adventist church pioneers |
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Ruben Sánchez, Ramon Gelabert, Yasna Badilla, Carlos Del Valle |
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| Vol 72, No 3 (2016) |
ʼn Praktykbenadering tot geloofsvorming vanuit die benadering van Thomas Groome en die Gestaltteorie: ʼn Prakties-teologiese dialoog |
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Siegfried W. Louw, Rudy A. Denton, Herman B. Grobler |
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| Vol 72, No 3 (2016) |
Parallelisms and revelatory concepts of the Johannine Prologue in Greco-Roman context |
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Benno Zuiddam |
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| Vol 72, No 3 (2016) |
Reading ‘blackface’: A (narrative) introduction to Richard Kearney’s notion of carnal hermeneutics |
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Helgard Pretorius |
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| Vol 72, No 3 (2016) |
Jeremiah 23:23–24 as polemic against prophets’ views on Yahweh’s presence |
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Wilhelm Wessels |
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| Vol 72, No 3 (2016) |
Pedagogy of social transformation in the Hebrew Bible: Allowing Scripture to inform our interpretive strategy for contemporary application |
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Katherine Moloney |
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| Vol 72, No 3 (2016) |
Investigating the communicative strategy in 2 Maccabees 3: Six scenes which influence the reader throughout the narrative |
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Eugene Coetzer, Pierre Jordaan |
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| Vol 71, No 3 (2015) |
An interdisciplinary investigation into the narratives of three co-researchers: A postfoundational notion of practical theology |
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Juanita Meyer |
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| Vol 71, No 3 (2015) |
Ancient Israelite and African proverbs as advice, reproach, warning, encouragement and explanation |
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David T. Adamo |
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| Vol 71, No 3 (2015) |
Romans 10:5–13 revisited |
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Willem Oliver |
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| Vol 71, No 3 (2015) |
Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation |
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Nicolaas J. Gronum |
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| Vol 71, No 3 (2015) |
The critical role of relationship in education |
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Francois Wessels |
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| Vol 71, No 3 (2015) |
Morality and spirituality: The missing link for economic development in the 21st century |
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Greg Kame, Rothney S. Tshaka |
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| Vol 71, No 3 (2015) |
Ephrem the Syrian’s hymn On the Crucifixion 4 |
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Philippus (Phil) J. Botha |
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| Vol 71, No 3 (2015) |
Constructing a non-foundational theological approach to Christian ethics |
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David A. van Oudtshoorn |
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| Vol 71, No 3 (2015) |
South Africa: The early quest for liberty and democracy |
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Wim A. Dreyer |
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| Vol 71, No 3 (2015) |
The concept of diseases and health care in African traditional religion in Ghana |
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Peter White |
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| Vol 71, No 3 (2015) |
Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria |
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Williams O. Mbamalu |
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| Vol 71, No 3 (2015) |
Clashing deities in the book of Judith: A Greimassian perspective |
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Risimati S. Hobyane |
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| Vol 71, No 3 (2015) |
Interreligious dialogue in the views of Turkish historians of religions |
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Resul Çatalbaş, Kenan Çetinkaya |
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| Vol 71, No 3 (2015) |
Prophetic sensing of Yahweh’s word |
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Wilhelm J. Wessels |
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| Vol 71, No 3 (2015) |
Social entrepreneurship: A solution for transforming the disadvantaged community of Nellmapius |
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Semape J. Manyaka |
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| Vol 71, No 3 (2015) |
Becoming transdisciplinary theologians: Wentzel van Huyssteen, Paul Cilliers and Constantine Stanislavski |
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Gys Loubser |
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| Vol 71, No 3 (2015) |
Muscular Christianity in contemporary South Africa: The case of the Mighty Men Conference |
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Siphiwe Dube |
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| Vol 71, No 3 (2015) |
The structuring considerations of a Ricoeurian hermeneutic employed in a reading of Proverbs 14:2 |
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Anneke Viljoen |
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| Vol 71, No 3 (2015) |
A missional study of Ghanaian Pentecostal churches’ leadership and leadership formation |
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Peter White |
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| Vol 71, No 3 (2015) |
Memories as religion: What can the broken continuity of tradition bring about? − Part two |
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Jakub Urbaniak |
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| Vol 71, No 3 (2015) |
Implications of Methodist clergies’ average lifespan and missional lessons learned from obituaries of deceased ministers |
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Lehlohonolo J. Mathibe |
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| Vol 71, No 3 (2015) |
Religion as memory: How has the continuity of tradition produced collective meanings? – Part one |
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Jakub Urbaniak |
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| Vol 71, No 3 (2015) |
The value of traditional African religious music into liturgy: Lobethal Congregation |
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Morakeng E.K. Lebaka |
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| Vol 71, No 3 (2015) |
The emergence of the Black Methodist Consultation and its possible prophetic voice in post-apartheid South Africa |
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Ndikho Mtshiselwa |
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| Vol 71, No 3 (2015) |
Malcolm X’s the ballot or the bullet speech? Its implications for Black Liberation Theology in present-day South Africa |
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Rothney S. Tshaka |
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| Vol 71, No 3 (2015) |
Men battering as the new form of domestic violence? A pastoral care perspective from the Kenyan context |
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Julius Gathogo |
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| Vol 71, No 3 (2015) |
Woman Wisdom and the ethical vision of the book of Proverbs: An African reflection |
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Funlola O. Olojede |
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| Vol 71, No 3 (2015) |
Four concepts of Africa |
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Willem Fourie |
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| Vol 71, No 3 (2015) |
The black church as the womb of black liberation theology?: Why the Uniting Reformed Church in Southern Africa (URCSA) is not a genuine black church? |
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Rothney S. Tshaka |
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| Vol 71, No 3 (2015) |
What hope is there for South Africa? A public theological reflection on the role of the church as a bearer of hope for the future |
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Dion A. Forster |
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| Vol 71, No 3 (2015) |
Reconstructive Hermeneutics in African Christology |
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Julius Gathogo |
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| Vol 71, No 3 (2015) |
Daniel 6: There and back again – A deity’s tale |
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Joseph J. de Bruyn |
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| Vol 71, No 3 (2015) |
Mentoring as a supportive pedagogy in theological training |
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Nathan H. Chiroma, Anita Cloete |
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| Vol 71, No 3 (2015) |
The possible contribution of civil society in the moral edification of South African society: The example of the ‘United Democratic Front’ and the ‘Treatment Action Campaign’ (1983–2014) |
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Jakobus M. Vorster |
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| Vol 71, No 3 (2015) |
Group intervention with institutionalised older persons |
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Reineth Prinsloo |
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| Vol 71, No 3 (2015) |
Incarnation theology versus the sacralisation of authority |
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Retief Muller |
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| Vol 70, No 3 (2014) |
A pastoral psychological approach to domestic violence in South Africa |
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Petronella J. Davies, Yolanda Dreyer |
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| Vol 70, No 3 (2014) |
Die toekoms van die drie Afrikaanse hoofstroomkerke saam |
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Barry Tolmay |
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| Vol 70, No 3 (2014) |
Die Christusnarratief in die film As it is in heaven |
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Anet (Anna) Elizabeth Dreyer-Kruger |
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| Vol 70, No 3 (2014) |
Die betekenis van ritueelteorie vir rousmartpastoraat |
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Santie Bothe-Smith, Yolanda Dreyer |
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| Vol 70, No 3 (2014) |
Pieter M. Venter’s contribution to Old Testament Studies – an appreciation |
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Wouter C. van Wyk |
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| Vol 70, No 3 (2014) |
Music, singing and dancing in relation to the use of the harp and the ram’s horn or shofar in the Bible: What do we know about this? |
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Morakeng E.K. Lebaka |
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| Vol 70, No 3 (2014) |
Onderskeid (בין) in die Ou Testament |
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Ananda Geyser-Fouche |
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| Vol 70, No 3 (2014) |
Conversio Ad Docelitam: Calvyn oor bekering en Christenwees |
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Wim A. Dreyer |
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| Vol 70, No 3 (2014) |
Nasie, volk, religie en die kerk as ellips van versoenende verskeidenheid |
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Tanya van Wyk |
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| Vol 70, No 3 (2014) |
Shorter or longer text in Ezekiel 6: The role of genre |
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Godwin Mushayabasa |
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| Vol 70, No 3 (2014) |
Mani (216–276 CE) and Ethiopian Enoch |
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Pieter M. Venter |
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| Vol 70, No 3 (2014) |
‘The woman was deceived and became a sinner’ – a literary-theological investigation of 1 Timothy 2:11–15 |
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Abiola I. Mbamalu |
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| Vol 70, No 3 (2014) |
On the role of Susanna in Susanna: A Greimassian contribution |
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Dickh M. Kanonge, Pierre J. Jordaan |
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| Vol 70, No 3 (2014) |
The kingdom of God: Utopian or existential? |
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Gert J. Malan |
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| Vol 70, No 3 (2014) |
The effect of misapplied religious practices in some alternative religious groups |
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Stephan P. Pretorius |
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| Vol 70, No 3 (2014) |
Prayer Book Catechism: Past its sell-by date? |
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Raymond Potgieter |
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| Vol 70, No 3 (2014) |
Four-dimensional conversion for spiritual leadership development: A missiological approach for African churches |
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Kalemba Mwambazambi, Albert K. Banza |
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| Vol 70, No 3 (2014) |
Towards understanding (religious) (in)tolerance in education |
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Ferdinand J. Potgieter, Johannes L. van der Walt, Charste C. Wolhuter |
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| Vol 70, No 3 (2014) |
A clash of gods – Conceptualising space in Daniel 1 |
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J. Jacobus de Bruyn |
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| Vol 70, No 3 (2014) |
The practical guidelines on the impact of mahadi [bride price] on the young Basotho couples prior to marriage |
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David K. Semenya |
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| Vol 69, No 1 (2013) |
The disposal of the hattat flesh |
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Gyung-Yul Kim, Pieter M. Venter |
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| Vol 69, No 1 (2013) |
Ethics of prayer and work in 1 and 2 Thessalonians |
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Jean-Claude Loba-Mkole |
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| Vol 69, No 1 (2013) |
Homofobie en heteroseksisme |
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Mark le Roux, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
First John structure resolved: Exegetical analysis, Part 2 |
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Ron J. Bigalke |
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| Vol 69, No 1 (2013) |
Unravelling the structure of First John: Exegetical analysis, Part 1 |
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Ron J. Bigalke |
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| Vol 69, No 1 (2013) |
Argeologie van homofobie: Boustene van mag |
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Mark le Roux, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
Gesinsbediening in ’n postmoderne kerk vanuit Bybels-teologiese perspektiewe |
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J.M. (Thinus) van Staden, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
The Ethiopian eunuch in transit: A migrant theoretical perspective |
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Zorodzai Dube |
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| Vol 69, No 1 (2013) |
The Spirit and the meal as a model for Charismatic worship: A practical-theological exploration |
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Lindie Denny, Cas Wepener |
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| Vol 69, No 1 (2013) |
The young adult’s perception of religion and formal structures: A postmodern perspective |
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Herna Hall, C.S.L. (Rina) Delport |
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| Vol 69, No 1 (2013) |
Contextualising biblical exegesis: What is the African biblical hermeneutic approach? |
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Mbengu D. Nyiawung |
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| Vol 69, No 1 (2013) |
Horkos [oath] and the sacrament of language – The purloined letter |
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Johann-Albrecht Meylahn |
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| Vol 69, No 1 (2013) |
Die heuristiese potensiaal van narratiwiteit vir sosiaal relevante Sistematiese Teologie: Jürgen Moltmann se oorlogservarings as voorbeeldstudie |
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Tanya van Wyk |
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| Vol 69, No 1 (2013) |
The function of Zechariah 7–8 within the book of Zechariah |
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Yohan Im, Pieter M. Venter |
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| Vol 69, No 1 (2013) |
Where sexuality and spirituality meet: An assessment of Christian teaching on sexuality and marriage in relation to the reality of 21st century moral norms |
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Marilize E. Tukker |
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| Vol 69, No 1 (2013) |
Transformasie, partisipasie en pluraliteit – die Kappadosiese erfenis vir die Sistematiese Teologie in die derde millennium |
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Tanya van Wyk |
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| Vol 69, No 1 (2013) |
An epigrammatic analysis on open theism and its impact on classical Christianity |
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Mark Pretorius |
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| Vol 69, No 1 (2013) |
Fasting, justification, and self-righteousness in Luke 18:9–14: A social-scientific interpretation as response to Friedrichson |
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Steven H. Mathews, Ernest van Eck |
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| Vol 69, No 1 (2013) |
‘Forming identity through Song’: How our songs in worship shape our theological identity: A study of Lutheran hymns and how they shaped German descendent Lutheran congregations |
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Gertrud Tönsing |
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| Vol 69, No 1 (2013) |
Jericho: From archaeology challenging the canon to searching for the meaning(s) of myth(s) |
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Eben Scheffler |
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| Vol 69, No 1 (2013) |
Reading and proclaiming the Birth Narratives from Luke and Matthew: A study in empirical theology amongst curates and their training incumbents employing the SIFT method |
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Leslie J. Francis, Greg Smith |
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| Vol 69, No 1 (2013) |
Religious interfaith work in Canada and South Africa with particular focus on the drafting of a South African Charter of Religious Rights and Freedoms |
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Iain T. Benson |
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| Vol 69, No 1 (2013) |
Huwelik en huweliksrolle in Afrikaanse kultuur- en kerklike konteks |
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Annelie Botha, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
Deconstructing masculinity: Dominant discourses on gender, sexuality and HIV and AIDS from the experience of the adolescent male orphan |
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Juanita Meyer |
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| Vol 69, No 1 (2013) |
A critical analysis on African Traditional Religion and the Trinity |
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Jele S. Manganyi, Johan Buitendag |
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| Vol 69, No 1 (2013) |
Exodus of clergy: A practical theological grounded theory exploration of Hatfield Training Centre trained pastors |
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Shaun Joynt, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
Abuse in the church? A social constructionist challenge to pastoral ministry |
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Rosemaré A. Visser, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
Contrasting differences in identity and agency between narrative and autopoietic systems |
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Nico Buitendag |
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| Vol 69, No 1 (2013) |
An investigation into the ancient Egyptian cultural influences on the Yorubas of Nigeria |
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Jock M. Agai |
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| Vol 69, No 1 (2013) |
Spousal rape: A challenge for pastoral counsellors |
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James A. Glanville, Yolanda Dreyer |
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| Vol 69, No 1 (2013) |
Mission, identity and ethics in Mark: Jesus, the patron for outsiders |
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Ernest van Eck |
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| Vol 69, No 1 (2013) |
Dynamically remembered present: Virtual memory as a basis for the stories we live |
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Cornelius W. du Toit |
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| Vol 69, No 1 (2013) |
Missional ecclesiology as basis for a new church order: A case study |
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Wim A. Dreyer |
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| Vol 69, No 1 (2013) |
Adolescent male orphans affected by HIV and AIDS, poverty and fatherlessness: A story of marginalisation? |
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Juanita Meyer |
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| Vol 69, No 1 (2013) |
The ‘enemy within’ the post-Vatican II Roman Catholic Church |
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Graham A. Duncan |
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| Vol 69, No 1 (2013) |
The parable of the shrewd manager (Lk 16:1–8): A biography of Jesus and a lesson on mercy |
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Dieter H. Reinstorf |
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| Vol 69, No 1 (2013) |
Kerklike tradisie en kultuur as bydraende faktore in die diens aan die Koninkryk – die lewe en werk van dominee Kálmán Papp II (geb. 1924) |
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Kálmán D. Papp |
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| Vol 69, No 1 (2013) |
Vision 2025 and the Bible translation movement |
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Kirk J. Franklin, Cornelius J.P. Niemandt |
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| Vol 69, No 1 (2013) |
Karl Barth’s understanding of Christian Baptism as a basis for a conversation on the praxis of Sacraments in the Uniting Reformed Church in Southern Africa |
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Rothney S. Tshaka, Tshepo Lephakga |
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| Vol 69, No 1 (2013) |
Teaching the Bible at public universities in South Africa: A proposal for multidisciplinary approach |
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Zorodzai Dube |
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| Vol 69, No 1 (2013) |
Constructing ancient slavery as socio-historic context of the New Testament |
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Hendrik Goede |
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| Vol 69, No 1 (2013) |
The relationship between prophetic preaching and performing the gift of prophecy in South Africa |
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Ben J. de Klerk |
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| Vol 69, No 1 (2013) |
The contrasting structure of Acts 12:5−17: A spatial reading |
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Ronald H. van der Bergh |
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| Vol 69, No 1 (2013) |
Protestant ethic: Contributing towards a meaningful workplace |
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Petrus L. Steenkamp |
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| Vol 69, No 1 (2013) |
The hidden potential of pre-theoretical transversal events or advents of a Rainbow Nation |
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Johann-Albrecht Meylahn |
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| Vol 69, No 1 (2013) |
Early Christian spirituality according to the First Epistle of John: The identification of different ‘lived experiences’ |
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Dirk G. van der Merwe |
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| Vol 69, No 1 (2013) |
Righteousness and identity formation in the Sermon on the Mount |
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Francois P. Viljoen |
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| Vol 69, No 1 (2013) |
The origin, development and a brief appraisal of the doctrine of the baptism in the Holy Spirit in Christ Apostolic Church, Nigeria |
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George O. Folarin |
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| Vol 69, No 1 (2013) |
‘To refer, not to characterise’: A synchronic look at the Son-of-Man logia in the Sayings Gospel Q |
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Llewellyn Howes |
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| Vol 69, No 1 (2013) |
Can symbols be ‘promoted’ or ‘demoted’?: Symbols as religious phenomena |
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Jaco Beyers |
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| Vol 69, No 1 (2013) |
The motivation and limits of compassion |
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Elma Cornelius |
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| Vol 69, No 1 (2013) |
An African hermeneutic reading of Luke 9:18–22 in relation to conflict and leadership in pastoral ministry: The Cameroonian context |
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Mbengu D. Nyiawung, Ernest van Eck |
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| Vol 69, No 1 (2013) |
Thematic irony in the story of Susanna |
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Dichk M. Kanonge |
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| Vol 69, No 1 (2013) |
Negotiating creation in imperial times (Rm 8:18−30) |
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Jeremy Punt |
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| Vol 69, No 1 (2013) |
Vermengde leer: Innovering in die onderrig van Praktiese Teologie aan voorgraadse studente |
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Ian A. Nell |
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| Vol 69, No 1 (2013) |
A meaningful workplace: Framework, space and context |
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Petrus L. Steenkamp, Johan S. Basson |
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| Vol 69, No 1 (2013) |
Knowing, believing, living in Africa: A practical theology perspective of the past, present and future |
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Gordon E. Dames |
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| Vol 69, No 1 (2013) |
The relation between creation and salvation in the Trinitarian theology of Robert Jenson |
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Anné H. Verhoef |
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| Vol 69, No 1 (2013) |
Onherhaalbaar, onontdoenbaar: Die doop as simbool van eenheid in die kerk |
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David A. van Oudtshoorn |
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| Vol 69, No 1 (2013) |
The value and extent of religious participation of members of the South African Police Service (SAPS) |
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Yvonne Joubert, Anton Grobler |
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| Vol 68, No 1 (2012) |
Reassessing Jacob Strauss and the Mosaic Code |
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Joel McDurmon |
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| Vol 68, No 1 (2012) |
Shaping the worship of the Reformed Church in Geneva: Calvin on prayer and praise |
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Alasdair Heron |
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| Vol 68, No 1 (2012) |
God in de economie |
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Toine van den Hoogen |
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| Vol 68, No 1 (2012) |
Die einde van die wêreld: Die uitdaging van die moderne natuurwetenskappe aan die tradisionele eskatologie |
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Klaus Nürnberger |
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| Vol 68, No 1 (2012) |
Evaluation of the environmental and social sustainability policy of a mass tourism resort: A narrative account |
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Isabel Swart, André C. Horn |
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| Vol 68, No 1 (2012) |
Was Karlstadt ‘Insane’ on Mosaic Law like Melanchthon said? |
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Joel McDurmon |
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| Vol 68, No 1 (2012) |
Interpreting and responding to the Johannine feeding narrative: An empirical study in the SIFT hermeneutical method amongst Anglican ministry training candidates |
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Leslie J. Francis |
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| Vol 68, No 1 (2012) |
Deficiencies in pastoral care with prisoners in Cameroon |
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Abraham K. Akih, Yolanda Dreyer |
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| Vol 68, No 1 (2012) |
Nuut gedink oor die wese en inhoud van die dienswerk van die diaken |
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Gert Breed |
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| Vol 68, No 1 (2012) |
The ‘cloud of witnesses’ as part of the public court of reputation in Hebrews |
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Markus Cromhout |
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| Vol 68, No 1 (2012) |
Paulus se hantering van eksterne stressors, en die verhouding tussen identiteit, etiek en etos in Filippense |
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Chris Franken |
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| Vol 68, No 1 (2012) |
Gereformeerde mistiek en die neerslag daarvan in piëtistiese ego-tekste van manlike gelowiges in die Suid-Afrikaanse pionierslewe |
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Andries W.G. Raath |
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| Vol 68, No 1 (2012) |
‘Those who have been born of God do not sin, because God’s seed abides in them’ − Soteriology in 1 John |
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Dirk G. van der Merwe |
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| Vol 68, No 1 (2012) |
Vanaf Ockham na Kusa: Die ensiklopediese aanspraak van ‘n ‘post-skolastiek’ in die Middeleeuse filosofie |
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Johann Beukes |
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| Vol 68, No 1 (2012) |
Die rol van coping in die verband tussen geestelike welstand en depressie by predikante |
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Philé Swanepoel, Karel G.F. Esterhuyse, Roelf Beukes, Nico Nortjé |
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| Vol 68, No 1 (2012) |
Redefining trauma in an African context: A challenge to pastoral care |
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Ray G. Motsi, Maake J. Masango |
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| Vol 68, No 1 (2012) |
Generating hope in pastoral care through relationships |
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Tobias H. Steyn, Maake J. Masango |
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| Vol 68, No 1 (2012) |
Die konstellasie taalbegrip-logika in die Middeleeuse filosofie (2): Duns Skotus tot De Rivo |
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Johann Beukes |
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| Vol 68, No 1 (2012) |
The plight of absent fathers caused by migrant work: Its traumatic impact on adolescent male children in Zimbabwe |
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Ananias K. Nyanjaya, Maake J. Masango |
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| Vol 68, No 1 (2012) |
The blind man of John 9 as a paradigmatic figure of the disciple in the Fourth Gospel |
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B. Vincent Muderhwa |
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| Vol 68, No 1 (2012) |
The Holy Spirit and the early Church: The experience of the Spirit |
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Johannes van Oort |
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| Vol 68, No 1 (2012) |
An integral investigation into the phenomenology and neurophysiology of Christian Trinity meditation |
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Stephen D. Edwards, David J. Edwards |
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| Vol 68, No 1 (2012) |
Die stryd om die aard en omvang van die tugreg by die Nederduitse Gereformeerde Sendingkerk (1881−1994) |
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Mary-Anne Plaatjies Van Huffel |
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| Vol 68, No 1 (2012) |
The books of the Bibles in early Christianity |
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Jordan Scheetz |
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| Vol 68, No 1 (2012) |
Exploring the critical moments when the Baptist denomination divided: Does revisiting these moments give hope to reconciliation between the ‘Union’ and ‘Convention’? |
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Luvuyo Ntombana, Adam Perry |
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| Vol 68, No 1 (2012) |
Religion and spirituality in contemporary dreams |
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Werner Nell |
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| Vol 68, No 1 (2012) |
Deviance or acceptable difference: Observance of the Law in Romans 14–15 and Dialogue with Trypho 47 |
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Ronald D. Roberts |
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| Vol 68, No 1 (2012) |
Dealing with bioethical dilemmas: A survey and analysis of responses from ministers in the Reformed Churches in South Africa |
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Magdalena (Leentie) C. de Lange |
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| Vol 68, No 1 (2012) |
Can matter and spirit be mediated through language? Some insights from Johann Georg Hamann |
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Detlev Tönsing |
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| Vol 68, No 1 (2012) |
Daniël 2 as satire |
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Marius Nel |
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| Vol 68, No 1 (2012) |
King Saul’s mysterious malady |
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Gillian P. Williams, Magdel le Roux |
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| Vol 68, No 1 (2012) |
Beyond categories, proper names, types and norms toward a fragile openness (Offen-barkeit) of différance, but always from within the text |
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Johann-Albrecht Meylahn |
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| Vol 68, No 1 (2012) |
Interpreting the visio Dei in Matthew 5:8 |
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Francois P. Viljoen |
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| Vol 68, No 1 (2012) |
Characters and ambivalence in Luke: An emic reading of Luke’s gospel, focusing on the Jewish peasantry |
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Mbengu D. Nyiawung, Ernest van Eck |
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| Vol 67, No 3 (2011) |
The iconic significance of the Psalms as a literary genre for speaking about God: A phenomenological perspective |
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Daniël P. Veldsman |
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| Vol 67, No 3 (2011) |
Ideology and intertextuality: Intertextual allusions in Judith 16 |
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S. Philip Nolte, Pierre J. Jordaan |
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| Vol 67, No 3 (2011) |
A case of tribal defilement in a Kenyan rural village: A narratological and socio-rhetorical function of the motifs of ‘hearing and understanding’ and ‘contrast’ in Matthew 15:10–11 vis-à-vis Leviticus 11:1–4 |
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Ferdinand M. M’bwangi |
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| Vol 67, No 3 (2011) |
Christianity and globalisation: An alternative ethical response |
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Retief Müller |
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| Vol 67, No 3 (2011) |
Religion and modernity in a secular city: A public theology of différance |
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Johann-Albrecht Meylahn |
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| Vol 67, No 3 (2011) |
Self-transcendence and Eros: The human condition between desire and the infinite |
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Cornel W. du Toit |
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| Vol 67, No 3 (2011) |
Human dignity and biomedical ethics from a Christian theological perspective |
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Ulrich H.J. Körtner |
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| Vol 67, No 3 (2011) |
Understanding the anatomy of religion as basis for religion in education |
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Johannes L. van der Walt |
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| Vol 67, No 3 (2011) |
Possible objections to a philosophical approach to ancient Israelite religion: A critical refutation |
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Jacobus W. Gericke |
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| Vol 67, No 3 (2011) |
The influence of cultural practices on the HIV and AIDS pandemic in Zambia |
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Nolipher Moyo, Julian C. Müller |
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| Vol 67, No 3 (2011) |
Levitikus as agtergrond van Markus 5:25–34, geïnterpreteer in terme van eer-en-skaamte |
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Elritia le Roux |
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| Vol 67, No 3 (2011) |
Theological poverty of churches in the developing world: Its causes and effects |
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Jae-Buhm Hwang |
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| Vol 67, No 3 (2011) |
A sociological approach to the concept of God amongst Iranian youth |
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Mina Safa, Habib Ahmadi |
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| Vol 67, No 3 (2011) |
HIV and/or AIDS, migrant labour and the experience of God: A practical theological postfoundationalist approach |
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Keith August, Julian C. Müller |
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| Vol 67, No 3 (2011) |
Descriptive currents in philosophy of religion for Hebrew Bible studies |
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Jacobus W. Gericke |
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| Vol 67, No 3 (2011) |
Sfragís and its metaphorical testimonial presence in 2 Timothy 2:19 |
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Carlos Molina, Ernest van Eck |
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| Vol 66, No 1 (2010) |
A study to establish the most plausible background to the Fourth Gospel (John) |
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Vhumani Magezi, Peter Manzanga |
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| Vol 66, No 1 (2010) |
A psychological perspective on the source and function of religion |
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Karen van der Merwe |
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| Vol 66, No 1 (2010) |
Die eenheid van die kerk in gedrang |
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Tanya van Wyk, Johan Buitendag |
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| Vol 66, No 1 (2010) |
‘What’s on the other side?’ The resurrection revived: A critical enquiry |
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Hanré Janse van Rensburg, Ernest van Eck |
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| Vol 66, No 1 (2010) |
Exploring similarities between the German and the Dutch ‘ethical’ traditions: Possibilities of the history of religion for a theological approach to Old Testament studies in South Africa |
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Jan H. Vorster |
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| Vol 66, No 1 (2010) |
Religion in the public sphere: What can public theology learn from Habermas’s latest work? |
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Jaco S. Dreyer, Hennie J.C. Pieterse |
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| Vol 66, No 1 (2010) |
Midrash as exegetical approach of early Jewish exegesis, with some examples from the Book of Ruth |
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Man Ki Chan, Pieter M. Venter |
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| Vol 66, No 1 (2010) |
The impact and effects of trauma resulting from excommunication |
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Mpiyakhe J. Kubeka, Maake J. Masango |
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| Vol 66, No 1 (2010) |
Die vorming van ‘n eietydse ampsbegrip: Jesus se oproep tot dissipelskap |
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Robert Jones, Ernest van Eck |
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| Vol 66, No 1 (2010) |
Römisch-katholische Kirche und mediale Kommunikation |
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Valia Kraleva |
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| Vol 66, No 1 (2010) |
Holistic redemptive pastoral ministry in the fragmented transit hall of existence |
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Johann-Albrecht Meylahn |
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| Vol 66, No 1 (2010) |
Die verkrummeling van die Augustiniaanse paradigma in die teologie? ‘n Kritiese bespreking van Cornelis Blom se boek Zonder grond onder de voeten |
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Izak (Sakkie) J.J. Spangenberg |
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| Vol 66, No 1 (2010) |
Oracle against Israel’s social injustices: A rhetorical analysis of Amos 2:6−8 |
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Ferry Y. Mamahit, Pieter M. Venter |
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| Vol 66, No 1 (2010) |
Church discipline – semper reformanda in Reformation perspective |
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Graham A. Duncan |
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| Vol 66, No 1 (2010) |
Understanding Jesus healings: Shrinking history and Donald Capps’s different thinking cap |
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Andries G. van Aarde |
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| Vol 66, No 1 (2010) |
Jesus the village psychiatrist: A summary |
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Donald Capps |
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| Vol 66, No 1 (2010) |
An analytical perspective on the Fellowship Narrative of Genesis 18:1–15 |
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Ahn Sang Keun, Pieter M. Venter |
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| Vol 66, No 1 (2010) |
Suggestions for future study of rhetoric and Matthew’s Gospel |
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Craig S. Keener |
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| Vol 66, No 1 (2010) |
Five loaves and two fishes: An empirical study in psychological type and biblical hermeneutics among Anglican preachers |
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Leslie J. Francis |
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| Vol 66, No 1 (2010) |
Cultural comparisons for healing and exorcism narratives in Matthew’s Gospel |
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Craig S. Keener |
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| Vol 66, No 1 (2010) |
A generous ontology: Identity as a process of intersubjective discovery – An African theological contribution |
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Dion A. Forster |
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| Vol 66, No 1 (2010) |
Teologiese opleiding in die AGS-kerk: Verkennende en ontwikkelende beskouings vir die nuwe millennium |
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Andries P.J. Putter |
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| Vol 66, No 1 (2010) |
A triadic construct in Jubilees 30 |
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Pieter M. Venter |
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| Vol 66, No 1 (2010) |
Matthew studies today – a willingness to suspect and a willingness to listen |
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Andries G. van Aarde, Yolanda Dreyer |
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| Vol 66, No 1 (2010) |
Loving God… unto death: The witness of the early Christians |
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Sergio Rosell |
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| Vol 66, No 1 (2010) |
‘n Ekoteologiese besinning oor die Christelik-etiese implikasies van stamselnavorsing en -terapie |
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Stephan Hoffman, Johan Buitendag |
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| Vol 66, No 1 (2010) |
Die Irrglaube in Kolosse: Aanbidding van of met engele in Kolossense 2:18? |
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Jacobus (Kobus) Kok |
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| Vol 66, No 1 (2010) |
The Laos tou Theou – an orthodox view of the ‘people of God’ |
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Angelo Nicolaides |
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| Vol 66, No 1 (2010) |
Speaking the language of the kingdom of God in the context of a society in transition |
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Friedrich (Fritz) W. de Wet |
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| Vol 66, No 1 (2010) |
A scriptural, theological and historical analysis of the concept of the Zambian Christian nationhood |
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Simon Muwowo, Johan Buitendag |
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| Vol 66, No 1 (2010) |
Can the chasms be bridged? Different approaches to Bible reading |
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Gert J. Malan |
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| Vol 66, No 1 (2010) |
Die Skrif is aan ons toevertrou: Die implikasie van τὰ λόγια τοῦ θεοῦ in Romeine 3:2 |
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Benno A. Zuiddam |
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| Vol 66, No 1 (2010) |
Acts for today’s missional church |
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Cornelius (Nelus) J.P. Niemandt |
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| Vol 66, No 1 (2010) |
A psychological perspective on god-belief as a source of well-being and meaning |
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E. Karen van der Merwe, Chrizanne van Eeden, Hans J.M. van Deventer |
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| Vol 66, No 1 (2010) |
Empire as material setting and heuristic grid for New Testament interpretation: Comments on the value of postcolonial criticism |
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Jeremy Punt |
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| Vol 66, No 1 (2010) |
The role of refugee-established churches in integrating forced migrants: A case study of Word of Life Assembly in Yeoville, Johannesburg |
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Vedaste Nzayabino |
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| Vol 66, No 1 (2010) |
What is religion? An African understanding |
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Jaco Beyers |
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| Vol 66, No 1 (2010) |
The theological responses to the socio-economic activities that undermine water as a resource |
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Thomas Resane |
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| Vol 66, No 1 (2010) |
Aanbidding en prediking in missionale gemeentes – homileties- liturgiese beskouinge van missionêre gemeentebediening |
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Guillaume H. Smit |
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| Vol 66, No 1 (2010) |
Die ontwikkeling van die menslike bewussyn: Kan die postmodernekerk ruimte bied vir ‘mitologie’? Ken Wilber se bydrae tot die pastoraat |
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Ignatius (Naas) W. Ferreira |
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| Vol 66, No 1 (2010) |
Reading Philemon as therapeutic narrative |
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Pierre J. Jordaan, S. Philip Nolte |
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| Vol 66, No 1 (2010) |
The target group of the Ultimate Commission (Matthew 28:19) |
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Kukzin Lee, Francois P. Viljoen |
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| Vol 66, No 1 (2010) |
Die ontwikkeling van die menslike bewussyn: Ken Wilber se AQAL-teorie |
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Ignatius (Naas) W. Ferreira |
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| Vol 65, No 1 (2009) |
Privatisation of water systems: Crime against humanity |
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Titus R. Mobie, Maake Masango |
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| Vol 65, No 1 (2009) |
Nature as creation from an eco-hermeneutical perspective: From a ‘natural theology’ to a ‘theology of nature’ |
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Johan Buitendag |
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| Vol 65, No 1 (2009) |
(Re)discovering a missional-incarnational ethos |
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Jacobus Kok, Cornelius J.P. Niemandt |
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| Vol 65, No 1 (2009) |
Two approaches to life in the Second Temple period: Deuteronomy and Qoholet |
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Christo Lombaard |
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| Vol 65, No 1 (2009) |
Calvin’s election mix in small-scale theology |
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James A. Loader |
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| Vol 65, No 1 (2009) |
An immanent approach to death: Theological implications of a secular view |
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Cornel W. du Toit |
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| Vol 65, No 1 (2009) |
Calvin and mission |
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Jacobus (Kobus) P. Labuschagne |
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| Vol 65, No 1 (2009) |
Inklusiwiteit as evangelie |
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Ernest Van Eck |
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| Vol 65, No 1 (2009) |
Inklusivisme en eksklusivisme: ‘n Studie van twee tendense |
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Pieter M. Venter |
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| Vol 65, No 1 (2009) |
Die vrou Wysheid, God, en ekobillikheid: Liggaamsideologie in Spreuke 8:1–9:18 |
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Philip P. Venter |
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| Vol 65, No 1 (2009) |
Congregational analysis: A theological and ministerial approach |
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Malan Nel |
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| Vol 65, No 1 (2009) |
‘n Kerk met karakter: Die perspektief van Gerben Heitink |
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Theuns F.J. Dreyer |
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| Vol 65, No 1 (2009) |
God, the Christ and the Spirit in William P. Young’s bestseller The shack seen from a Pauline and Johannine perspective |
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Andries G. van Aarde |
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| Vol 65, No 1 (2009) |
Troos as unieke uitkoms in ‘n pastoraal-narratiewe benadering tot rousmart |
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Alfred R. Brunsdon |
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| Vol 65, No 1 (2009) |
Romanian theology: A theology of dialogue |
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Ioan Chirila |
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| Vol 65, No 1 (2009) |
Is ‘divine healing’ in the ‘Faith Movement’ founded on the principles of healing in the Bible or based on the power of the mind? |
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Stephan P. Pretorius |
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| Vol 65, No 1 (2009) |
European dimensions in Romanian theological discourse |
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Ioan Chirila |
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| Vol 65, No 1 (2009) |
Descendit ad [in] inferna: ‘A matter of no small moment in bringing about redemption’ |
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Johan Buitendag |
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| Vol 65, No 1 (2009) |
The Leuenberg Agreement and church unity: A possible matrix to cross ten seas with? |
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Willem A. Dreyer |
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| Vol 65, No 1 (2009) |
Die ontwikkeling van die menslike bewussyn: Teorieë oor die ontwikkeling van menslike bewussyn – die ontdekking van die ‘misterie van die siel’ |
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Ignatius (Naas) W. Ferreira |
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| Vol 65, No 1 (2009) |
Augustine, his sermons, and their significance |
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Johannes Van Oort |
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| Vol 65, No 1 (2009) |
Die ontwikkeling van die menslike bewussyn: Die postmoderne vraag na God |
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Ignatius (Naas) W. Ferreira |
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| Vol 65, No 1 (2009) |
When patrons are not patrons: A social-scientific reading of the rich man and Lazarus (Lk 16:19–26) |
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Ernest Van Eck |
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| Vol 65, No 1 (2009) |
‘Electricity is running through my veins’: Die Symbiose zwischen Mensch und Technologie in Marshall McLuhan’s Medientheorie |
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Valia Kraleva |
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| Vol 65, No 1 (2009) |
A theological reflection on the stories of police officers working under a new constitution |
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Brian Burger, Julian Müller |
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| Vol 65, No 1 (2009) |
Intrapersoonlike transformasie by pastors – die paradoks van emosionele verwonding as bron tot genesing |
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S. Philip Nolte, Yolanda Dreyer |
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| Vol 65, No 1 (2009) |
Down memory lane to a better future |
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Jakobus (Koos) M. Vorster |
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| Vol 65, No 1 (2009) |
Interpreting the parables of the Galilean Jesus: A social-scientific approach |
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Ernest van Eck |
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| Vol 65, No 1 (2009) |
Beyond Divine Command Theory: Moral realism in the Hebrew Bible |
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Jaco W. Gericke |
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| Vol 65, No 1 (2009) |
Tussen katedrale en kastele: Oor die teologies-politieke probleem |
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Daniël P. (Danie) Goosen |
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| Vol 65, No 1 (2009) |
Intertekstualiteit – ensiklopedie en argeologie: Matteus se voorstelling van Jesus as redder |
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Andries G. van Aarde |
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| Vol 65, No 1 (2009) |
Metaphorical bridge-building for promoting understanding and peaceful coexistence |
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Johannes L. van der Walt |
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| Vol 65, No 1 (2009) |
Aspects of Reformed missiology in Africa: A contribution to a German Lutheran debate |
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Ignatius (Natie) W.C. van Wyk |
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| Vol 65, No 1 (2009) |
Akute trauma, en Rudolf Otto se godsdiens-psigologiese teorie as middel tot heling |
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Annelize Endres, Yolanda Dreyer |
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| Vol 65, No 1 (2009) |
A canonical-literary reading of Lamentations 5 |
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Shinman Kang, Pieter M. Venter |
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| Vol 65, No 1 (2009) |
Pastoraat en jeugtrauma, die ‘sondebokmodel’, en Jesus as rolmodel |
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Annelize Endres, Yolanda Dreyer |
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| Vol 65, No 1 (2009) |
Congregational analysis revisited: Empirical approaches |
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Malan Nel |
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| Vol 65, No 1 (2009) |
Die mens as deelname aan ‘n ‘geskonde en besete wêreld’ : C.K. Oberholzer, fenomenologie en Pretoria |
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Pieter Duvenage |
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| Vol 65, No 1 (2009) |
Towards a new natural theology based on horizontal transcendence |
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Cornel W. du Toit |
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| Vol 65, No 1 (2009) |
Violence and the Daniel tales in a children’s Bible |
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Marius Nel |
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| Vol 65, No 1 (2009) |
Multidissiplinêre beskouinge op veroudering vanuit ‘n pastorale perspektief |
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Elsona Malan, Yolanda Dreyer |
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| Vol 65, No 1 (2009) |
Postsecular spirituality, engaged hermeneutics, and Charles Taylor’s notion of hypergoods |
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Andries G. Van Aarde |
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| Vol 65, No 1 (2009) |
On poetry – entering heaven through the ear of a raindrop: An ars poetical reading |
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Cas J.A. Vos |
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| Vol 65, No 1 (2009) |
Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics (2007) |
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Jonathan A. Draper |
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| Vol 65, No 1 (2009) |
The influence of psychological type preferences on readers trying to imagine themselves in a New Testament healing story |
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Andrew Village |
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| Vol 65, No 1 (2009) |
The pendulum is never static: Jesus Sira to Jesus Christ on women in the light of Judith, Susanna and LXX Esther |
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Pierre Jordaan |
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| Vol 65, No 1 (2009) |
Psychological type and the pulpit: An empirical enquiry concerning preachers and the SIFT method of biblical hermeneutics |
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Leslie J. Francis, Amanda Robbins, Andrew Village |
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