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| Vol 75, No 3 (2019) |
Moopa or barren: A rereading of the 1840 English–Setswana gospel of Luke 1:36–38 from a Setswana traditional practice |
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Itumeleng D. Mothoagae |
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| Vol 75, No 3 (2019) |
‘Einer Frau gestatte ich nicht, dass sie lehre‘ (1 Timotheus 2:12): Exegese – Hermeneutik – Kirche |
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Christoph W. Stenschke |
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| Vol 75, No 3 (2019) |
Invited into the Markan paradox: The church as authentic followers of Jesus in a superhero culture |
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Stephan Joubert |
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| Vol 75, No 3 (2019) |
3 Maccabees as a monomyth |
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Nicholas P.L. Allen |
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| Vol 75, No 3 (2019) |
Exegesis is a game |
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Jurie le Roux |
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| Vol 75, No 3 (2019) |
Friendship in a time of protest? Friedrich Schleiermacher and Russel Botman on the fabric of (civic) friendship |
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Nadia Marais |
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| Vol 75, No 3 (2019) |
‘But let justice roll down like waters, and righteousness like an ever-flowing stream’ (Am 5:24). Social justice versus cult criticism in Amos (5:21–24) and Isaiah (1:10–20): A trauma perspective |
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Alphonso Groenewald |
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| Vol 75, No 3 (2019) |
A realistic reading of the parable of the Lost Coin in Q: Gaining or losing even more? |
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Ernest van Eck |
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| Vol 75, No 3 (2019) |
The dangerous role of politics in modern millennial movements |
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Pieter G.R. de Villiers |
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| Vol 75, No 3 (2019) |
The different manifestations of suffering and the Lukan Jesus |
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Jurie le Roux |
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| Vol 75, No 3 (2019) |
The wife as stranger in the family |
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Susara J. Nortjé-Meyer |
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| Vol 75, No 3 (2019) |
Several comments on a Genizah fragment of Bavli, Eruvin 57B–59A |
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Uri Zur |
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| Vol 75, No 3 (2019) |
Scanning the body image of Job psychoanalytically |
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Pieter van der Zwan |
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| Vol 75, No 3 (2019) |
Looking through the eyes of Job: A transpersonal–psychological perspective |
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Pieter van der Zwan |
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| Vol 75, No 3 (2019) |
The Matthean characterisation of Jesus by God the Father |
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Francois P. Viljoen |
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| Vol 75, No 3 (2019) |
Weighing Schmitt’s political theology anew: Implicit religion in politics |
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Christo Lombaard |
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| Vol 75, No 3 (2019) |
The ‘wonderful’ donkey – Of real and fabled donkeys |
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Hendrik Viviers |
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| Vol 75, No 3 (2019) |
Faith, society and the post-secular: Private and public religion in law and theology |
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Christoffel Lombaard, Iain T. Benson, Eckart Otto |
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| Vol 75, No 3 (2019) |
Deuteronomy’s concept of life in Hebrews |
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Albert J. Coetsee |
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| Vol 75, No 3 (2019) |
Biblical cartography and the (mis)representation of Paul’s missionary travels |
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Santiago Guijarro |
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| Vol 75, No 3 (2019) |
Provisions against wealth and poverty in Plato’s Cretan city and in ancient Israel: A comparison of the Book of Deuteronomy with Plato’s Nomoi |
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Eckart Otto |
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| Vol 75, No 3 (2019) |
Reverend Mother and Tamar (Gn 38) trapped between ‘artificial’ barrenness and ‘normative’ motherhood: Any fitting biblical hermeneutic? |
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Madipoane J. Masenya |
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| Vol 75, No 3 (2019) |
Building a nation: The Jeroboams and the creation of two Israels |
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Philip Davies |
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| Vol 75, No 3 (2019) |
Matthean Jesus and forgiveness in light of national healing, peace and reconciliation in Zimbabwe, 2008–2017 |
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Sheila W. Chamburuka, Ernest van Eck |
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| Vol 75, No 3 (2019) |
Binding and loosing on earth: Evaluating the strategy for church disciplinary procedures proposed in Matthew 18:15-18 through the lenses of thinking and feeling |
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Leslie J. Francis, Susan H. Jones, Keith Hebden |
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| Vol 75, No 3 (2019) |
Some reflections on the genealogy of the ‘Pretoria model’: Towards a definition of theological education at a public university |
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Johan Buitendag |
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| Vol 75, No 3 (2019) |
Scheffler’s autopsy of poverty in the biblical text: Critiquing land expropriation as an elitist project |
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Temba T. Rugwiji |
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| Vol 75, No 3 (2019) |
Mental mapping in the admiration song in Song of Songs 7:2–7 |
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Stefan Fischer |
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| Vol 75, No 3 (2019) |
Jehu’s violent coup and the justification of violence |
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Lerato L.D. Mokoena, Esias E. Meyer |
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| Vol 75, No 3 (2019) |
‘The barbarians themselves are offended by our vices’: Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei |
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Chris L. de Wet |
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| Vol 75, No 3 (2019) |
Contextuality and the Septuagint |
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Johann Cook |
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| Vol 75, No 3 (2019) |
Reconsidering Deuteronomy 26:5–11 as a ‘small historical creed’: Overtures towards a ‘migrant reading’ within the Persian period |
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Hendrik L. Bosman |
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| Vol 75, No 3 (2019) |
Men serving long-term sentences in Zonderwater Correctional Centre, South Africa: Religious identity and behavioural change |
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Christina Landman, Harold J. Ncongwane, Tanya Pieterse |
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| Vol 75, No 3 (2019) |
New perspectives on Old Testament oneirocritic texts via the philosophy of dreaming |
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Jaco Gericke |
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| Vol 75, No 3 (2019) |
The ‘foreigner in our midst’ and the Hebrew Bible |
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Gerda de Villiers |
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| Vol 75, No 3 (2019) |
Cain and migration: Opportunity amidst punishment? |
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Gerrie Snyman |
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| Vol 75, No 3 (2019) |
Thou shalt not smoke: Content and context in the Lord’s Resistance Army’s concept of the Ten Commandments |
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Knut Holter |
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| Vol 75, No 3 (2019) |
The punished and the lamenting body |
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Pieter van der Zwan |
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| Vol 75, No 3 (2019) |
Mapping recent developments in Old Testament theology |
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Fanie Snyman |
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| Vol 75, No 3 (2019) |
A heretical tale about heresy or when words do matter |
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Kristof Vanhoutte |
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| Vol 75, No 3 (2019) |
Syncrisis as literary motif in the story about the grown-up child Jesus in the temple (Luke 2:41–52 and the Thomas tradition) |
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Andries G. van Aarde |
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| Vol 75, No 3 (2019) |
Richard Dawkins, Philip Kennedy and the Augustinian paradigm of Christianity |
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Izak J.J. Spangenberg |
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| Vol 75, No 3 (2019) |
Creation order in sapiential theology: An ecological-evolutionary perspective on cosmological responsibility |
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Ananda Geyser-Fouche, Bernice Serfontein |
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| Vol 75, No 3 (2019) |
Self-interest, wealth and the Book of Proverbs in the South African context: Towards a Smithian alternative |
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Mark Rathbone |
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| Vol 75, No 3 (2019) |
Going home? Exiles, inciles and refugees in the Book of Jeremiah |
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L. Juliana Claassens |
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| Vol 75, No 3 (2019) |
Q’s message to the peasantry and poor: Considering three texts in the Sayings Gospel |
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Llewellyn Howes |
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