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| Vol 79, No 4 (2023) |
John 8:3–11 and gender-based violence in Johane Marange Apostolic Church, Ruwa District, Zimbabwe |
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Lovejoy Chabata |
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| Vol 79, No 4 (2023) |
Redefining love: Engaging the Johannine and Akan concepts of love through dialogic hermeneutics |
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Godibert K. Gharbin, Ernest Van Eck |
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| Vol 79, No 4 (2023) |
The logos Christology in the fourth gospel (Jn 1:1–5, 14): A soteriological response to an Ewe cosmic prayer |
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Daniel Sakitey, Ernest van Eck |
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| Vol 79, No 4 (2023) |
Russia–Ukraine war: Understanding and responding to wars and rumours of wars as ἀρχὴ ὠδίνων |
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Chidinma P. Ukeachusim |
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| Vol 79, No 4 (2023) |
African biblical studies and the question of methodology: A focus on New Testament scholarship in Nigeria |
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Kingsley I. Uwaegbute |
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| Vol 79, No 4 (2023) |
Building a united community: Reading the Johannine concept of unity through the eyes of an Akan |
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Godibert K. Gharbin, Ernest van Eck |
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| Vol 79, No 4 (2023) |
A theology of child rearing for Nigerian fathers: A socio-rhetorical reading of Ephesians 6:4 |
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Olubiyi A. Adewale |
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| Vol 79, No 4 (2023) |
That they may be one (Jn 17:11): Mending the seamless coat of Christ in Assemblies of God Nigeria |
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Ezichi A. Ituma, Kalu O. Ogbu, Prince E. Peters |
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| Vol 78, No 3 (2022) |
The ambivalent impact of COVID-19 on churches: The case of Nigeria |
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George C. Asadu |
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| Vol 78, No 3 (2022) |
Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue |
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Johnson Thomaskutty |
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| Vol 78, No 3 (2022) |
Ethnicity and conflict resolution in Luke 10:29–37 from an African perspective |
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Godlove S. Ntem |
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| Vol 78, No 3 (2022) |
Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE |
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Fednand M. M’bwangi |
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| Vol 78, No 3 (2022) |
Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology |
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Daniel Sakitey, Ernest van Eck |
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| Vol 78, No 3 (2022) |
Domestic workers in Nigerian Christian families: A socio-rhetorical reading of Ephesians 6:5–9 |
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Olubiyi A. Adewale |
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| Vol 78, No 3 (2022) |
Divorce amongst Christian couples in Yoruba land: Challenges and implications |
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Favour Uroko, Solomon I. Enobong |
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| Vol 78, No 3 (2022) |
1 Timothy 6:6–14 and materialism amongst Nigerian Christian youths |
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Chidinma P. Ukeachusim |
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| Vol 78, No 3 (2022) |
Environmental determinant of religious names: A study of Úgwú and naming among the Nsukka-Igbo people of Nigeria |
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Paulinus O. Agbo, Christian Opata, Malachy Okwueze |
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| Vol 78, No 3 (2022) |
Who gets what? Assessing the reincarnation debate |
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Nicholas U. Asogwa, Michael E. Onwuama |
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| Vol 78, No 3 (2022) |
The upsurge of rape during the COVID-19 lockdown in Nigeria and its effects on survivors |
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Kingsley I. Uwaegbute, Daniel C. Unachukwu |
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| Vol 78, No 3 (2022) |
Intercultural criticism of spiritual warfare (Ephesians 6:10–20) |
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Victor L. Budha |
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| Vol 78, No 3 (2022) |
Re-examining John 13:1–17 in the context of Nigerian political leadership |
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Nnamdi U. Ijeudo, Daniel C. Unachukwu |
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| Vol 78, No 3 (2022) |
Formulating a biblical teaching on sex for Nigerian Christian couples: A study of 1 Corinthians 7:1–5 |
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Olubiyi A. Adewale, Funke E. Oyekan |
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| Vol 77, No 1 (2021) |
Translations and interpretations of baptizontes (Mt 28:19–20) in some Ghanaian mother tongue translations of the Bible |
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Jonathan E.T. Kuwornu-Adjaottor |
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| Vol 77, No 1 (2021) |
Barnabas: A leadership model for the Nigerian society |
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Olubiyi A. Adewale, Funke Oyekan |
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| Vol 77, No 1 (2021) |
A reading of the leper’s healing in Matthew 8:1–4 through ethnomedical anthropology |
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Fednand M. M’bwangi |
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| Vol 77, No 1 (2021) |
Widowhood practices and the church in south-east Nigeria |
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Chinyere T. Nwaoga, Favour C. Uroko, Anuli B. Okoli, Lawrence Okwuosa |
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| Vol 77, No 1 (2021) |
Onesimus, Philemon’s runaway slave boy: A brief liberation-theological exegesis of Philemon vv. 8–18 in the Nigerian context |
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Chris U. Manus, Chibuzo I. Nwanguma |
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| Vol 77, No 1 (2021) |
Social-scientific criticism in Nigerian New Testament scholarship |
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Kingsley I. Uwaegbute, Damian O. Odo, Collins I. Ugwu |
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| Vol 77, No 1 (2021) |
Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria |
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Prince E. Peters |
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| Vol 77, No 1 (2021) |
Ancient patronage: A possible interpretative context for Luke 18:18–23? |
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Kingsley I. Uwaegbute, Damian O. Odo |
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| Vol 77, No 1 (2021) |
Church proliferation and immorality in Nigeria: Interrogating the paradox |
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Nkechi G. Onah, Robinson S. Agbo |
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| Vol 77, No 1 (2021) |
Καὶ ἄϕες ἡμῖν τὰ ὀφειλήματα ἡμῶν … the Lord’s Prayer (Mt 6:12, Lk 11:4) and dispute resolution in the African church: The Ewe-Ghanaian context and perspective |
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Daniel Sakitey, Ernest Van Eck |
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| Vol 77, No 1 (2021) |
Understanding 1 Timothy 3:1–7 and the need for righteous church overseers in Nigerian Christendom |
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Chidinma P. Ukeachusim |
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| Vol 77, No 1 (2021) |
Feeding of the hungry by Jesus (Lk 9:10–17) as model for addressing the COVID-19 hunger challenge in Anambra State, Nigeria |
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Uzonna F. Echeta |
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| Vol 77, No 1 (2021) |
Narratological reading of poverty-related parables (Lk 12:13–21; 14:15–24; 16:19–31) |
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Olubiyi A. Adewale |
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| Vol 77, No 1 (2021) |
Christianity and national development: The Nigeria experience |
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George Asadu |
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| Vol 77, No 1 (2021) |
A critical analysis of tithe and seed sowing on contemporary Christianity in Nigeria |
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Gladys N. Akabike, Peace N. Ngwoke, Onyekachi G. Chukwuma |
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| Vol 77, No 1 (2021) |
Exploring the reasons for perennial attacks on churches in Nigeria through the victims’ perspective |
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Enweonwu O. Anthony, Cletus O. Obasi, Deborah O. Obi, Benjamin O. Ajah, Okpanoch S. Okpan, Chukwuemeka D. Onyejegbu, Aloysius C. Obiwulu, Emeka M. Onwuama |
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| Vol 76, No 4 (2020) |
A socio-historical analysis of Lukan and Johannine pneumatological conceptions |
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Phillemon M. Chamburuka |
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| Vol 76, No 4 (2020) |
The role of Christianity in gender issues and development in Nigeria |
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Anuli B. Okoli, Lawrence Okwuosa |
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| Vol 76, No 4 (2020) |
Matthean Jesus and peacebuilding in Zimbabwe 2018–2019 |
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Sheila W. Chamburuka |
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| Vol 76, No 4 (2020) |
A critical look at Didache 1:4b and its reflection on the non-retaliation of the Nigerian church |
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Prince E. Peters |
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| Vol 76, No 4 (2020) |
Exegesis of Romans 13:1–7 and its appropriation to the new dispensation of the Second Republic of Zimbabwe |
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Ishanesu S. Gusha |
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| Vol 76, No 4 (2020) |
Praising the poor and blaming the rich: A panegyric reading of Luke 6:20–49 in Malawian context |
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Louis Ndekha |
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| Vol 76, No 4 (2020) |
Ethno-religious conflict and sustainable development in Nigeria |
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Peace N. Ngwoke, Ezichi A. Ituma |
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| Vol 76, No 4 (2020) |
The challenges of full participation of laity in the mission of the church |
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Mary J. Obiorah |
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| Vol 76, No 4 (2020) |
Understanding persecution in Matthew 10:16-23 and its implication in the Nigerian church |
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Prince E. Peters |
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| Vol 76, No 4 (2020) |
A biblical approach to the reduction of child poverty in Anambra state, Nigeria |
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Uzonna F. Echeta |
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