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| Issue |
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| Vol 79, No 3 (2023) |
Memorialisation of COVID-19 stories |
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Sindiso Bhebhe |
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| Vol 78, No 3 (2022) |
The Indian diaspora, cultural heritage and cultural transformation in the Colony of Natal (1895–1960) during the period of indenture |
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Kogielam K. Archary |
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| Vol 78, No 3 (2022) |
Schreiner family narratives: Written and oral sources in biographical research |
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Graham A. Dominy |
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| Vol 78, No 3 (2022) |
Transcending invisible lanes through inclusion of athletics memories in archival systems in South Africa |
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Joseph Matshotshwane, Mpho Ngoepe |
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| Vol 78, No 3 (2022) |
Challenges presented by digitisation of VhaVenda oral tradition: An African indigenous knowledge systems perspective |
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Stewart L. Kugara, Sekgothe Mokgoatšana |
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| Vol 78, No 3 (2022) |
Memory, orality and ‘God-talk’ in sub-Saharan Africa |
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Mogomme A. Masoga |
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| Vol 78, No 3 (2022) |
Examining the autonomy of Zulu Ingoma from the 1930s to present: Image or authentic experience? |
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Sakhiseni J. Yende, Vusabantu Ngema |
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| Vol 78, No 3 (2022) |
The spiritual experiences of women victims of gender-based violence: A case study of Thohoyandou |
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Christina Landman, Lufuluvhi M. Mudimeli |
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| Vol 78, No 3 (2022) |
Research ethics to consider when collecting oral histories in wilderness areas such as the Kruger National Park |
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Isabel S. Schellnack-Kelly |
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| Vol 78, No 3 (2022) |
Witchcraft and witchcraft-related violence in AmaZizi chiefdom of kwaZangashe, Eastern Cape |
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Nanette de Jong, Jongisilo Pokwana ka Menziwa |
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| Vol 78, No 3 (2022) |
Taking stock of oral history archives in a village in KwaZulu-Natal province, South Africa: Are preservation and publishing feasible? |
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Acquinatta N. Zimu-Biyela |
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| Vol 78, No 3 (2022) |
Neither prelegal nor nonlegal: Oral memory in troubled times |
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Mpho Ngoepe |
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| Vol 78, No 3 (2022) |
Ability within disability: Reflective memories shared with Dr Kasturi Varley |
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Kogielam K. Archary, Christina Landman |
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| Vol 78, No 3 (2022) |
Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection |
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Julius M. Gathogo |
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| Vol 78, No 3 (2022) |
Legacies and pitfalls amongst the African Evangelicals: A Kenyan experience from a historical perspective |
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Julius M. Gathogo |
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| Vol 77, No 2 (2021) |
Knowledge management: Preserving, managing and sharing indigenous knowledge through digital library |
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Tsetselelane D. Mdhluli, Sekgothe Mokgoatšana, Stewart L. Kugara, Lucky Vuma |
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| Vol 77, No 2 (2021) |
(Re)Presenting the role of iconography in African Christian liturgy: A case study of Serima Mission in the Catholic Diocese of Gweru in Zimbabwe (1948–2021) |
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Misheck Mudyiwa, Sekgothe Mokgoatšana |
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| Vol 77, No 2 (2021) |
The seeds of ethnic or tribalistic manifestations in Limpopo: The case of Makhado, Vuwani and Malamulele |
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Ndwamato G. Mugovhani |
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| Vol 77, No 2 (2021) |
Ku Hluvukile eka ‘Zete’: Recovering history and heritage through the influence of Xitsonga disco muso, Obed Ngobeni |
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Vonani F. Bila |
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| Vol 77, No 2 (2021) |
The stories African lawyers could tell when analysing legal issues: Lessons for social sciences teachers |
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Dunia P. Zongwe |
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| Vol 77, No 2 (2021) |
The risk to cultural identity – Narrative of Mrs Takurine Mahesh Singh (1872–1959) |
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Kogielam Archary, Christina Landman |
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| Vol 77, No 2 (2021) |
‘It was no different to a prison camp’: Oral accounts of adaptations, transitions and surviving an ‘emergency camp’; from Sophiatown to Ammunition Depot 91, 1955–1960s |
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Lesiba T. Leta |
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| Vol 77, No 2 (2021) |
The significance of African oral tradition in the making of African Christianity |
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Valentine U. Iheanacho |
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| Vol 77, No 2 (2021) |
An investigation into the commercialisation of initiation schools: A case of Eastern Cape, South Africa |
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Tsetselelani D. Mdhluli, Pfarelo E. Matshidze, Stewart L. Kugara, Lucky Vuma, Joshua Mawere |
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| Vol 77, No 2 (2021) |
Memory and history: Oral techniques in the East African context |
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Julius M. Gathogo |
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| Vol 77, No 2 (2021) |
‘The farm that became a great problem’: Epworth Mission Station and the manifestation of mission in crisis in post-independence Zimbabwe |
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Richman Ncube, Selaelo T. Kgatla |
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| Vol 77, No 2 (2021) |
The story of Nana Sita and the Group Areas Act |
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Christina Landman |
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| Vol 77, No 2 (2021) |
Celebration, preservation and promotion of struggle narratives with a focus on South African women of Indian heritage |
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Kogie K. Archary, Christina Landman |
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| Vol 76, No 4 (2020) |
A brave one-legged general: The story of Mau Mau General, Kassam Gichimu Njogu |
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Julius M. Gathogo |
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| Vol 76, No 4 (2020) |
Forgiveness as a spiritual construct experienced by men serving long-term sentences in Zonderwater, South Africa |
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Christina Landman, Tanya Pieterse |
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| Vol 76, No 4 (2020) |
Deconstructing the dominant narrative of Sophiatown: An Indian perspective of the 1950s |
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Lesiba T. Leta |
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| Vol 76, No 4 (2020) |
The ‘polyonymous identity’ of the Hlengwe people of Zimbabwe and their struggle for a ‘collective proper name’ |
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Mandla D. Mathebula, Sekgothe Mokgoatšana |
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| Vol 76, No 4 (2020) |
Popular ‘superstition’ undermining piety amongst Christians: A case study of Mutemwa pilgrimages in Zimbabwe |
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Sekgothe Mokgoatšana, Mischeck Mudyiwa, Tabona Shoko |
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| Vol 76, No 4 (2020) |
(W)riting and (de)scribing martyrdom: The church’s construction of Manche Masemola |
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Sekgothe Mokgoatšana |
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| Vol 76, No 4 (2020) |
The Changamirian offshoots in South Africa: The case of the Valoyi of Limpopo Province |
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Mandla D. Mathebula, Sekgothe Mokgoatšana |
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| Vol 76, No 4 (2020) |
Why our ancestors never invented telescopes |
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Sekgothe Mokgoatšana, Goodenough Mashego |
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| Vol 76, No 4 (2020) |
The historical relationship between African indigenous healing practices and Western-orientated biomedicine in South Africa: A challenge to collaboration |
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Phillip M. Guma, Sekgothe Mokgoatšana |
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| Vol 76, No 4 (2020) |
Karubiu wa Munyi and the making of modern Kirinyaga, Kenya |
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Julius Gathogo |
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| Vol 76, No 4 (2020) |
The status of traditional healing in the Limpopo province of South Africa |
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Resenga J. Maluleka |
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