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| Vol 80, No 2 (2024) |
Religion, water and climate change: Are theologies of African Initiated Churches in Zimbabwe adaptable? |
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Molly Manyonganise, Tawanda Matutu |
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| Vol 80, No 2 (2024) |
Religious hydro-healing and medical hydrotherapy: Links, benefits, contrasts and challenges |
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Daniel O. Orogun |
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| Vol 80, No 2 (2024) |
The holy waters of En Four: Rituals, prayers, magic and mysticism |
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Arno M. Meiring |
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| Vol 80, No 2 (2024) |
The place of water in the Ndau religion of Zimbabwe |
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Elijah E.N. Dube |
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| Vol 80, No 2 (2024) |
Creative waters: Semantic and ritual innovation in the Book of Numbers |
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Esias E. Meyer |
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| Vol 80, No 2 (2024) |
Living water in Ezekiel 47: How eco-hermeneutics raise climate awareness among Christian youth |
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Geke van Vliet |
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| Vol 80, No 2 (2024) |
I believe in water: A religious perspective on rain and rainmakers |
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Jaco Beyers |
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| Vol 80, No 2 (2024) |
The interrelatedness between the Nama Khoikhoi supreme being and celestial objects |
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Iwana Hartmann, Maniraj Sukdaven |
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| Vol 80, No 2 (2024) |
Breaking the silence: Is the church failing to address South Africa’s sociopolitical problems? |
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Thabani E. Mkhize |
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| Vol 79, No 2 (2023) |
Towards developing an atmospheric space for inter-religious dialogue in Africa |
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Tsawe-Munga Chidongo |
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| Vol 79, No 2 (2023) |
The purpose of the theological patterns in Jesus’ healing stories in the Gospel of Matthew |
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In-Cheol Shin |
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| Vol 79, No 2 (2023) |
Proclaiming the gospel in an interfaith environment: Missiological and ecumenical approach |
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Peter White |
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| Vol 79, No 2 (2023) |
Prophecies in politics: A review of integrity, impact on voter-behaviour and good governance |
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Daniel O. Orogun |
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| Vol 79, No 2 (2023) |
Political and socio-economic convergence of religions in Nigeria: Positive views and interests |
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Daniel Orogun |
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| Vol 79, No 2 (2023) |
Synodality: Communion, participation and mission in action |
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Kelebogile T. Resane |
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| Vol 79, No 2 (2023) |
Nathan the Wise: Dialogue without words |
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Jaco Beyers |
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| Vol 79, No 2 (2023) |
Education of children and young people in Pope Francis’ Amoris Laetitia and Laudato Si’ |
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Grzegorz J. Pyźlak |
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