Original Research - Special Collection: Social-scientific perspectives
Ancient art, rhetoric and the Lamb of God metaphor in John 1:29 and 1:36
HTS Teologiese Studies / Theological Studies | Vol 71, No 1 | a2889 |
DOI: https://doi.org/10.4102/hts.v71i1.2889
| © 2015 Lilly Nortjé-Meyer
| This work is licensed under CC Attribution 4.0
Submitted: 12 January 2015 | Published: 03 July 2015
Submitted: 12 January 2015 | Published: 03 July 2015
About the author(s)
Lilly Nortjé-Meyer, Department of Religion Studies, University of Johannesburg, South AfricaAbstract
Biblical scholars have given diverse explanations for the Lamb of God metaphor in John 1:29 and 1:36. Most scholars are of the opinion that ‘amnos’ refers to the Passover lamb. This explanation is not obvious from the context of the Fourth Gospel. To understand the metaphor ‘lamb’ or ‘amnos’ of God, one should understand the transferable meaning of the figure or image. In this comparison, only the vehicle, namely the lamb, is given. What and who the lamb is stays open. It can be anything within the limits of the other story elements that have the same qualities as a lamb. To uncover the communicative dynamics of the metaphor, the exegete must have insight into the meaning and function of the original metaphor. Rhetoric provides a clue for the interpretation of the metaphor, namely that it is a Lamb of God. Within the pericope other rhetorical clues like antithesis and varietas are also provided. These clues are important but do not explain the image of the lamb. In this study, these problems will be considered via another medium, namely Hellenistic art and imagesand their penetration into Judaism and Christianity during the 1st century CE. Hellenistic and biblical images will be used to give an alternative interpretation of the metaphor of the Lamb of God.
Keywords
John the Baptist; Lamb of God; Ancient Art
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