Original Research
Die paradigmas van ‘Kerk en wêreld 2000’
HTS Teologiese Studies / Theological Studies | Vol 46, No 4 | a2363 |
DOI: https://doi.org/10.4102/hts.v46i4.2363
| © 1990 J. Buitendag
| This work is licensed under CC Attribution 4.0
Submitted: 09 January 1990 | Published: 09 January 1990
Submitted: 09 January 1990 | Published: 09 January 1990
About the author(s)
J. Buitendag, Suid-Afrikaanse Uitsaaikorporasie, South AfricaFull Text:
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The paradigms of Kerk en wêreld 2000
This important publication of the Nederduitsch Hervormde Kerk van Afrika deals with the relationship between the Nederduitsch Hervormde Kerk and its society within the next decade. It gives an expanded view of the address of the church’s kerygma. The author of this article tries to identify a specific paradigm of the relation between church and society within which this matter neither corresponds to that of Luther nor to that of Calvin, although traces of both are being recognised. The author sees the reason for this in the fact that the Nederduitsch Hervormde Kerk, according to this publication, is willing to take the situation in which he works and lives seriously into consideration. The following paradigm shift can thus be noted: the more the church gets worried about the present situation, the less he is Lutheran and the more he is Calvinis-tic.
This important publication of the Nederduitsch Hervormde Kerk van Afrika deals with the relationship between the Nederduitsch Hervormde Kerk and its society within the next decade. It gives an expanded view of the address of the church’s kerygma. The author of this article tries to identify a specific paradigm of the relation between church and society within which this matter neither corresponds to that of Luther nor to that of Calvin, although traces of both are being recognised. The author sees the reason for this in the fact that the Nederduitsch Hervormde Kerk, according to this publication, is willing to take the situation in which he works and lives seriously into consideration. The following paradigm shift can thus be noted: the more the church gets worried about the present situation, the less he is Lutheran and the more he is Calvinis-tic.
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