Original Research
Skrifgebruik: Hermeneutiese riglyne
HTS Teologiese Studies / Theological Studies | Vol 41, No 4 | a2172 |
DOI: https://doi.org/10.4102/hts.v41i4.2172
| © 1985 A. G. van Aarde
| This work is licensed under CC Attribution 4.0
Submitted: 07 January 1985 | Published: 07 January 1985
Submitted: 07 January 1985 | Published: 07 January 1985
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A. G. van Aarde,, South AfricaFull Text:
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The use of Scripture: Principles in hermeneutics
The use of Scripture encompasses the total hermeneutical circuit which includes the act of preaching. This context of interaction represents a melting-pot where the exegete's informed reading of the Bible melts into the church-member's naive reading. In this process the text, contextless as it is, is supplied with a context. The reconstruction of context leads to the construction of an applicable meaning of the text. However, the following hermeneutical fallacies have to be avoided: intentional, genetic, referential, affective and the fallacy of misplaced concreteness. The emphasis in the article is laid on a discussion of these fallacies.
The use of Scripture encompasses the total hermeneutical circuit which includes the act of preaching. This context of interaction represents a melting-pot where the exegete's informed reading of the Bible melts into the church-member's naive reading. In this process the text, contextless as it is, is supplied with a context. The reconstruction of context leads to the construction of an applicable meaning of the text. However, the following hermeneutical fallacies have to be avoided: intentional, genetic, referential, affective and the fallacy of misplaced concreteness. The emphasis in the article is laid on a discussion of these fallacies.
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