Original Research

Surrogacy in Indonesia: The comparative legality and Islamic perspective

Bayu Sujadmiko, Novindri Aji, Leni W. Mulyani, Syawalluddin Al Rasyid, Intan F. Meutia
HTS Teologiese Studies / Theological Studies | Vol 79, No 1 | a8108 | DOI: https://doi.org/10.4102/hts.v79i1.8108 | © 2023 Bayu Sujadmiko, Novindri Aji, Leni W. Mulyani, Syawalluddin Al Rasyid, Intan F. Meutia | This work is licensed under CC Attribution 4.0
Submitted: 12 September 2022 | Published: 24 March 2023

About the author(s)

Bayu Sujadmiko, Department of International Law, Faculty of Law, Universitas Lampung, Bandar Lampung, Indonesia
Novindri Aji, Department of International Law, Faculty of Law, University of Cambridge, Cambridge, United Kingdom
Leni W. Mulyani, Department of Criminal Law, Faculty of Law, Universitas Pasundan, Bandung, Indonesia
Syawalluddin Al Rasyid, Department of International Law, Faculty of Law, Glints Indonesia, Jakarta, Indonesia
Intan F. Meutia, Department of Public Administration, Faculty of Social and Political Science, Universitas Lampung, Bandar Lampung, Indonesia

Abstract

Reproductive health technology allows married couples who experience infertility to have a child through assisted reproductive technology (ART), such as the in vitro fertilisation (IVF) process. The transfer of the extracted embryo to the woman’s womb is called surrogacy technology (gestational surrogacy). The legality of the practice of surrogacy is still questionable, both on a national and international level. This research discussed the legality of surrogacy in some religious countries, focusing on Indonesia. This research used normative juridical research methods or literature review through a comparative religion-legal approach. This study indicated that most do not have a specific legal instrument regarding surrogacy practice. International law also does not have a standard legal instrument regarding the legality of surrogacy. Legality is determined by each religious country’s national laws and customs. For example, Indonesian law prohibits this practice implicitly under Law No. 36 of 2009 concerning health. The United Kingdom legalised surrogacy through the Surrogacy Agreement Act 1985, which was amended to the Human Fertilization and Embryology Act 2008, Greece through the Greek Legislation Law 3089/2002 and Law 3305/2005, and India through the 2019 Surrogacy Regulation Bill. Those countries have their limitations and characteristics that rule surrogacy. Surrogacy is indeed a technological advancement in the health sector. However, for countries that are influenced much by religion, technological advances sometimes conflict with the culture and the belief that has long been followed by most of the population. For Indonesia, the largest of Sunni Islam ruled surrogacy against the law. Next, Iran, as a Shia Islam country, ruled that surrogacy is a legal action.

Contribution: The research provided information and knowledge regarding the different settings of surrogacy practice. Most religious countries bravely rejected or put strict limits on the practice of surrogacy.


Keywords

assisted reproductive technology; gestational surrogacy; surrogate mother; legality; Islam.

Sustainable Development Goal

Goal 16: Peace, justice and strong institutions

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