Original Research - Special Collection: Reception of Biblical Discourse in Africa

Biblical discourse as a technology of ‘othering’: A decolonial reading on the 1840 Moffat sermon at the Tabernacle, Moorfields, London

Itumeleng D. Mothoagae
HTS Teologiese Studies / Theological Studies | Vol 78, No 1 | a7812 | DOI: https://doi.org/10.4102/hts.v78i1.7812 | © 2022 Itumeleng D. Mothoagae | This work is licensed under CC Attribution 4.0
Submitted: 04 June 2022 | Published: 19 December 2022

About the author(s)

Itumeleng D. Mothoagae, Faculty of Theology, Institute for Gender Studies, University of South Africa, Pretoria, South Africa

Abstract

In his sermon to the directors of the London Missionary Society (LMS) in London in 1840, in ‘othering’ the Batswana (Africans), Moffat engages in biblical discourse. He uses biblical descriptions to ‘other’ them and the land they occupied. This article analyses the 1840 sermon by Moffat, and in it I will argue that through his sermon, Moffat engaged in biblical discourse and performed epistemic privilege in his exposition of the Batswana to his audience, namely the directors of the LMS. At the same time, he used biblical texts and imagery to create in the mind of his listeners an image of heathenism and uncivility. In doing so, I argue that he further located the Batswana within the realm of the ‘damnés’. In the article, I apply two analytical lenses, namely decoloniality and critical race theory, as hermeneutical tools.

Contribution: It is argued in this article that in doing so, Moffat further located the Batswana within the realm of the damnés.


Keywords

othering; biblical discourse; critical race theory; epistemic privilege; heathenism; biblical imagery

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Crossref Citations

1. Reception of biblical discourse in Africa
Itumeleng D. Mothoagae
HTS Teologiese Studies / Theological Studies  vol: 78  issue: 1  year: 2022  
doi: 10.4102/hts.v78i1.8112