Original Research
’n Herdefiniëring van Paulus se konflik in Galasië: Die brief aan die Galasiërs deur die bril van die sosiale wetenskappe
HTS Teologiese Studies / Theological Studies | Vol 50, No 4 | a2588 |
DOI: https://doi.org/10.4102/hts.v50i4.2588
| © 1994 P. F. Craffert
| This work is licensed under CC Attribution 4.0
Submitted: 14 January 1994 | Published: 14 January 1994
Submitted: 14 January 1994 | Published: 14 January 1994
About the author(s)
P. F. Craffert, Universiteit van Suid-Afrika, South AfricaFull Text:
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Redefining Paul’s conflict in Galatia: The letter to the Galatians through the lense of the social sciences
Traditional attempts at identifying Paul’s oppponents in the letter to the Galatians are methodologically stamped by a history-of-ideas approach; this is accompanied by at least two interpretive traditions (one focusing on the Reformation question of righteousness by works or by faith, and the second by the inclusion of Gentiles in the people of God). After a social- scientific methodology is introduced, three facets of Paul’s social realities are discussed: communication in a predominantly oral culture, Judaism as a first-century religious phenomenon, and the household institution. It is suggested that these provide us with an opportunity for redefining the conflict as a conflict on Paul’s honour and authority.
Traditional attempts at identifying Paul’s oppponents in the letter to the Galatians are methodologically stamped by a history-of-ideas approach; this is accompanied by at least two interpretive traditions (one focusing on the Reformation question of righteousness by works or by faith, and the second by the inclusion of Gentiles in the people of God). After a social- scientific methodology is introduced, three facets of Paul’s social realities are discussed: communication in a predominantly oral culture, Judaism as a first-century religious phenomenon, and the household institution. It is suggested that these provide us with an opportunity for redefining the conflict as a conflict on Paul’s honour and authority.
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