Original Research
Die kairos van die New Age: ’n Kultuurhistoriese skets
HTS Teologiese Studies / Theological Studies | Vol 48, No 3/4 | a2452 |
DOI: https://doi.org/10.4102/hts.v48i3/4.2452
| © 1992 L. F. Schulze
| This work is licensed under CC Attribution 4.0
Submitted: 10 January 1992 | Published: 10 January 1992
Submitted: 10 January 1992 | Published: 10 January 1992
About the author(s)
L. F. Schulze, Potchefstroomse Universiteit vir CHO, South AfricaFull Text:
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The kairos of the New Age movement: A cultural historical outline
The precursor of the New Age movement was theosophy. With the foundation of the Theosophical Society (1875) certain basic ideas inherent in Western thought were restated in a new context. In the cultural climate of the 1880s notions of a subjective, anti-positivist stance, tending towards mysticism, were common, especially among the symbolists. In this respect the symbolists were reflecting a cultural and intellectual climate that facilitated the emergence of theosophy. In our century two currents have led toward the New Age movement: firstly, the persisting influence of theosophists especially that of Bailey and, secondly, the intensified statement of symbolist ideas and ideals.
The precursor of the New Age movement was theosophy. With the foundation of the Theosophical Society (1875) certain basic ideas inherent in Western thought were restated in a new context. In the cultural climate of the 1880s notions of a subjective, anti-positivist stance, tending towards mysticism, were common, especially among the symbolists. In this respect the symbolists were reflecting a cultural and intellectual climate that facilitated the emergence of theosophy. In our century two currents have led toward the New Age movement: firstly, the persisting influence of theosophists especially that of Bailey and, secondly, the intensified statement of symbolist ideas and ideals.
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