Original Research
The shaping of rationality in science and religion
HTS Teologiese Studies / Theological Studies | Vol 52, No 1 | a1490 |
DOI: https://doi.org/10.4102/hts.v52i1.1490
| © 1996 Wentzel J. Huyssteen
| This work is licensed under CC Attribution 4.0
Submitted: 12 December 1996 | Published: 12 December 1996
Submitted: 12 December 1996 | Published: 12 December 1996
About the author(s)
Wentzel J. Huyssteen, Princeton Theological Seminary, South AfricaFull Text:
PDF (1MB)Abstract
In this paper the focus is on the extreme epistemological complexity of the relationship between religion and science as two dominant forces in our culture today. This complexity is aggravated by a seemingly conflictual postrnodern, pluralist challenge to a culture that already reveals itself as decidedly empirically-minded. For theology and science a meaningful dialogue becomes possible only if both modes of reflection are willing to move away from overblown foundationalist epistemologies and, for theology at least, from the intellectual coma of fideism. The paper finally argues for a postfoundationalist epistemology where theo-logy and science, although very different modes of reflection, do share the richness of the resources of human rationality. In so doing it attempts to answer three crucial questions: i) are there good reasons for still seeing the natural sciences as our clearest available example of rationality at work? ii) If so, does the rationality of theological reflec-tion in any way overlap with scientific rationality? iii) Even if there are impressive overlaps between these two modes of rationality, how would the rationality of science and the rationality of religious reflection differ?
Keywords
No related keywords in the metadata.
Metrics
Total abstract views: 2481Total article views: 2201