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| Issue |
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| Vol 72, No 1 (2016) |
Stealing land in the name of religion: A Rastafari religio-political critique of land theft by global imperial forces |
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Roderick Hewitt |
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| Vol 72, No 1 (2016) |
Regina Mundi: Serving the liberation movement in South Africa |
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Willem Oliver, Erna Oliver |
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| Vol 72, No 1 (2016) |
The poor in the Psalms and in Tsepo Tshola’s song Indlala: African liberationist remarks |
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V. Ndikhokele N. Mtshiselwa |
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| Vol 72, No 1 (2016) |
Black theology in South Africa – A theology of human dignity and black identity |
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Timothy van Aarde |
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| Vol 72, No 1 (2016) |
Unpacking the downside of sustentasie on African theology and theologians: a need for contextual black theology as a liberative ingredient for the black Reformed churches |
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Elijah Baloyi |
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| Vol 72, No 1 (2016) |
Umfazi akangeni ebuhlanti emzini … A womanist dialogue with Black Theology of Liberation in the 21st century |
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Fundiswa Kobo |
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| Vol 72, No 1 (2016) |
Democracy and consensus decision-making among the Bemba-speaking people of Zambia: An African theological perspective |
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Simon Muwowo |
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| Vol 72, No 1 (2016) |
Responding to the challenge of Black Theology: Liberating Ministry to the White Community – 1988–1990 |
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George J. (Cobus) van Wyngaard |
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| Vol 72, No 1 (2016) |
Reconsidering the Freedom Charter, the black theology of liberation and the African proverb about the locust’s head in the context of poverty in South Africa |
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Ndikho Mtshiselwa |
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| Vol 72, No 1 (2016) |
Reading Ruth 4 and Leviticus 25:8–55 in the light of the landless and poor women in South Africa: A conversation with Fernando F. Segovia and Ernesto ‘Che’ Guevara |
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V. Ndikhokele N. Mtshiselwa |
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| Vol 72, No 1 (2016) |
White theology in dialogue with Black Theology: Exploring the contribution of Klippies Kritzinger |
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George J. (Cobus) van Wyngaard |
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