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| Vol 72, No 4 (2016) |
Diversity in the ministry of chaplaincy in the South African Department of Correctional Services |
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Maake J. Masango, Maxwell Mkhathini |
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| Vol 72, No 4 (2016) |
‘The idea of the University’ and the ‘Pretoria Model’ Apologia pro statu Facultatis Theologicae Universitatis Pretoriensis ad secundum saeculum> |
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Johan Buitendag |
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| Vol 72, No 4 (2016) |
’n (Outo)biografiese Twitter-teologie |
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Jan-Albert van den Berg |
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| Vol 72, No 4 (2016) |
The sense of God’s presence in prayer |
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Gerrit Immink |
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| Vol 72, No 4 (2016) |
Eskatologie by Gerhard Ebeling |
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Ignatius W.C. van Wyk |
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| Vol 72, No 4 (2016) |
Becoming a missional church: The struggle of the Lesotho Evangelical Church in Southern Africa or Paris Evangelical Missionary Society in Meadowlands, Soweto |
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Leonard Tsdiso Kganyapa, Thias Selaelo Kgatla |
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| Vol 72, No 4 (2016) |
Rethinking the creative power of God |
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Jan Muis |
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| Vol 72, No 4 (2016) |
The study of religion and theology at the University of Pretoria – A century of endeavour in conditionalistic perspective |
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J.S. Krüger |
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| Vol 72, No 4 (2016) |
May Christians request medically assisted suicide and euthanasia? |
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D. Etienne de Villiers |
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| Vol 72, No 4 (2016) |
People living in poverty and their relationship to local church communities: An exploratory qualitative study in Mechelen, Belgium |
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Annemie Dillen, Elke Van Hoof |
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| Vol 72, No 4 (2016) |
Reminiscenses of Manichaeism in Augustine’s City of God |
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Johannes van Oort |
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| Vol 72, No 4 (2016) |
Rediscovering joy in costly and radical discipleship in mission |
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C.J.P. (Nelus) Niemandt |
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| Vol 72, No 4 (2016) |
Dancehall music and urban identities in Zimbabwe – A constructive postmodern perspective |
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Zorodzai Dube |
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| Vol 72, No 4 (2016) |
Apartheid in the Holy Land: Theological reflections on the Israel and/or Palestine situation from a South African perspective |
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Jerry Pillay |
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| Vol 72, No 4 (2016) |
Die funksie en doel van die Apostoliese Geloofbelydenis |
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Ignatius W.C. Van Wyk |
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| Vol 72, No 4 (2016) |
Jesus, psychological type and conflict: A study in biblical hermeneutics applying the reader perspective and SIFT approach to Mark 11:11–21 |
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Leslie J. Francis, Tania ap Siôn |
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| Vol 72, No 4 (2016) |
We’ll make a man out of you yet: The masculinity of Peter in the book of Acts |
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Eric Stewart |
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| Vol 72, No 4 (2016) |
Human uniqueness on the brink of a new axial age: From separation to reintegration of humans and nature |
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Cornel W. du Toit |
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| Vol 72, No 4 (2016) |
Violence in the Christian Bible: Assessing Crossan’s use of ‘violence’ as a key analytical concept |
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Johan Strijdom |
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| Vol 72, No 4 (2016) |
The spatial dynamics of Jesus as King of Israel in the Gospel according to John |
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Jan Van der Watt |
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| Vol 72, No 4 (2016) |
Being transdisciplinary theologians in and beyond apocalyptic environments |
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Gys M. Loubser |
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| Vol 72, No 4 (2016) |
John Haught on original sin: A conversation |
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Ernst M. Conradie |
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| Vol 72, No 4 (2016) |
Gateway to the future … oopmaak van die hekke … Transformation in the Faculty of Theology, University of Pretoria |
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Graham A. Duncan |
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| Vol 72, No 4 (2016) |
Theology and higher education: The place of a Faculty of Theology at a South African university |
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Jaco Beyers |
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| Vol 72, No 4 (2016) |
How scientific is theology really? A matter of credibility |
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Jaco Beyers |
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| Vol 72, No 4 (2016) |
Why (suffering) women matter for the heart of transformative missional theology perspectives on empowered women and mission in the New Testament and early Christianity |
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Jacobus (Kobus) Kok |
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| Vol 72, No 4 (2016) |
The betrayal of Edom: Remarks on a claimed tradition |
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Bob Becking |
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| Vol 72, No 4 (2016) |
The Matthean community within a Jewish religious society |
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Francois Viljoen |
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| Vol 72, No 4 (2016) |
Poverty in the first-century Galilee |
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Sakari Häkkinen |
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| Vol 72, No 4 (2016) |
Interreligious education in the context of Social Psychology research on attitudes and prejudice |
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Martin Rothgangel |
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| Vol 72, No 4 (2016) |
Ecological ethics and creation faith |
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Ulrich Körtner |
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| Vol 72, No 4 (2016) |
The theory–practice distinction and the complexity of practical knowledge |
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Bonnie Miller-McLemore |
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| Vol 72, No 4 (2016) |
Partners in history: The Dutch Reformed Church and theological training at the University of Pretoria: 1938–2000 |
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Johan van der Merwe |
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| Vol 72, No 4 (2016) |
Re-enchanted by beauty. On aesthetics and mysticism |
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Pieter G.R. de Villiers |
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| Vol 72, No 4 (2016) |
‘Something is recognised’: A liberal Protestant reflection on Erik Borgman’s cultural theology |
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Rick Benjamins |
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| Vol 72, No 4 (2016) |
Human dignity and education – A Protestant view |
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Friedrich Schweitzer |
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| Vol 72, No 4 (2016) |
Afrikaners in post-apartheid South Africa: Inward migration and enclave nationalism |
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Christi van der Westhuizen |
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| Vol 72, No 4 (2016) |
Kairos moments and prophetic witness: Towards a prophetic ecclesiology |
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John De Gruchy |
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| Vol 72, No 4 (2016) |
De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in Lazarus is dead (2011) van Richard Beard |
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Wim Weren |
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| Vol 72, No 4 (2016) |
Shades of irony in the anti-language of Amos |
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William Domeris |
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| Vol 72, No 4 (2016) |
The wisdom of Ben Sira in MENA cultural context: A cultural topical index |
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John Pilch |
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| Vol 72, No 4 (2016) |
Thomas Wolsey on stage and screen |
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Patrick Hornbeck |
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| Vol 72, No 4 (2016) |
Workplace spirituality: A tool or a trend? |
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Philip J.W. Schutte |
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| Vol 72, No 4 (2016) |
Believing in God the Father: Interpreting a phrase from the Apostle’s Creed |
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Marcel Sarot |
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| Vol 72, No 4 (2016) |
Jewish fish (ΙΧΘΥΣ) in post-supersessionist water: Messianic Judaism within a post-supersessionistic paradigm |
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Joel Willitts |
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| Vol 72, No 4 (2016) |
Psalm 101: A supplication for the restoration of society in the late post-exilic age |
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Philippus J. Botha |
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| Vol 72, No 4 (2016) |
Pastoral lessons from Augustine’s theological correspondence with women |
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Edward Smither |
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| Vol 72, No 4 (2016) |
Preaching the ‘green gospel’ in our environment: A re-reading of Genesis 1:27-28 in the Nigerian context |
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Chris Manus, Des Obioma |
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| Vol 72, No 4 (2016) |
Ritual failure in Romans 6 |
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Peter-Ben Smit |
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| Vol 72, No 4 (2016) |
De betekenis van Johan Buitendags stellingname in theologie der natuur |
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Luco J. van den Brom |
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| Vol 72, No 4 (2016) |
Der Heilige Geist und die Realisierung des Glaubens in der Geschichte. Überlegungen zur systematischen Funktion der Pneumatologie |
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Christian Danz |
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| Vol 72, No 4 (2016) |
Die helende krag van regverdige vergifnis, sonder kondonering van onreg |
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Rudy Denton |
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| Vol 72, No 4 (2016) |
Die resepsie van retoriese momente van die Filemonbrief deur Patristiese eksegete |
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D. Francois Tolmie |
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| Vol 72, No 4 (2016) |
Calling, is there anything special about it? |
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Malan Nel, Eric Scholtz |
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| Vol 72, No 4 (2016) |
Spirituality and healthcare: Towards holistic people-centred healthcare in South Africa |
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Andre de la Porte |
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| Vol 72, No 4 (2016) |
A therapeutic community as a relevant and efficient ecclesial model in African Christianity |
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Matsobane Manala |
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| Vol 72, No 4 (2016) |
Ricoeur on myth and demythologising |
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Gert Jacobus Malan |
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| Vol 72, No 4 (2016) |
Myth as metaphor |
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Gert Malan |
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| Vol 72, No 4 (2016) |
Theological imagination as hermeneutical device: Exploring the hermeneutical contribution of an imaginal engagement with the text |
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Anneke Viljoen |
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| Vol 72, No 4 (2016) |
The memorable invention of the death of Jesus |
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Arthur J. Dewey |
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| Vol 72, No 4 (2016) |
What light does Matthew’s use of Mark in Matthew 1–4 throw on Matthew’s theological location? |
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William Loader |
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| Vol 72, No 4 (2016) |
The theological significance of the Isaiah citation in Mark 4:12 |
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Peter Nagel |
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| Vol 72, No 4 (2016) |
A cultural turn in New Testament studies? |
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Jeremy Punt |
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| Vol 72, No 4 (2016) |
Why did people choose for the Jesus-Movement? |
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Eduard Verhoef |
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| Vol 72, No 4 (2016) |
Where is God when dementia sneaks into our house? Practical theology and the partners of dementia patients |
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Maria Bons-Storm |
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