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| Issue |
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| Vol 70, No 1 (2014) |
Crucifixion at Qumran |
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Ananda Geyser-Fouche |
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| Vol 70, No 1 (2014) |
Crossing over; taking refuge: A contrapuntal reading |
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Elaine M. Wainwright |
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| Vol 70, No 1 (2014) |
Messianic and Christological interpretation in Išô`Dâdh of Merw’s Commentary on Ezekiel |
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Herculaas (Herrie) F. van Rooy |
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| Vol 70, No 1 (2014) |
The harvest and the kingdom: An interpretation of the Sower (Mk 4:3b–8) as a parable of Jesus the Galilean |
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Ernest van Eck |
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| Vol 70, No 1 (2014) |
Chrysostom’s reception of Luke 19:8b (the declaration of Zacchaeus) |
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Ronald H. van der Bergh |
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| Vol 70, No 1 (2014) |
Die retoriese analise van die Brief aan Filemon in die lig van Johannes Chrysostomus se homilieë oor dié brief |
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D. Francois Tolmie |
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| Vol 70, No 1 (2014) |
Robertson’s century: The reception and impact of an epoch-making grammar of the Greek New Testament |
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Gerhard Swart |
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| Vol 70, No 1 (2014) |
‘Look, the place where they put him’ (Mk 16:6): The space of Jesus’ tomb in early Christian memory |
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Daniel A. Smith |
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| Vol 70, No 1 (2014) |
Is Matthew 28:16–20 the summary of the Gospel? |
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David C. Sim |
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| Vol 70, No 1 (2014) |
Dressing down criminals, deviants and other undesirabless |
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Dietmar Neufeld |
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| Vol 70, No 1 (2014) |
The ‘complete gospel’ revisited: Middle East and African influences |
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Glenna S. Jackson |
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| Vol 70, No 1 (2014) |
Reading Matthew by the Dead Sea: Matthew 8:5–13 in Light of P. Yadin 11 |
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Philip F. Esler |
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| Vol 70, No 1 (2014) |
Between the Spirit and the Word: Reading the Gendered African Pentecostal Bible |
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Musa Dube |
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| Vol 70, No 1 (2014) |
Union with the transcendent God in Philo and John’s Gospel |
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Pieter G.R. de Villiers |
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| Vol 70, No 1 (2014) |
Matthew, memory theory and the New No Quest |
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Zeba Crook |
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| Vol 70, No 1 (2014) |
Violence and Human Prayer to God in Q 11 |
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Giovanni B. Bazzana |
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| Vol 70, No 1 (2014) |
The Letter of Jude and Graeco-Roman Invective |
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Alicia J. Batten |
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| Vol 70, No 1 (2014) |
The Exodus as negotiation of identity and human dignity between memory and myth |
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Hendrik L. Bosman |
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| Vol 70, No 1 (2014) |
The structure and homogeneity of Psalm 32 |
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J. Henk Potgieter |
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| Vol 70, No 1 (2014) |
Insults and face work in the Bible |
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John J. Pilch |
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| Vol 70, No 1 (2014) |
‘What is that to us? See to it yourself’ (Mt 27:4): Making atonement and the Matthean portrait of the Jewish chief priests |
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Dorothy Jean Weaver |
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| Vol 70, No 1 (2014) |
Locating ‘Contextual Bible Study’ within biblical liberation hermeneutics and intercultural biblical hermeneutics |
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Gerald O. West |
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| Vol 70, No 1 (2014) |
Social Identity Complexity Theory as heuristic tool in New Testament Studies |
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Jacobus (Kobus) Kok |
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| Vol 70, No 1 (2014) |
Women’s stories implying aspects of anti-Judaism with Christological depiction in Matthew |
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In-Cheol Shin |
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| Vol 70, No 1 (2014) |
Oorreding in Romeine 11 |
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Andries Snyman |
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| Vol 70, No 1 (2014) |
Pragmatic dimensions in parable research and the divine economy of the basileia |
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Andries G. van Aarde |
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| Vol 70, No 1 (2014) |
Synoptic, redactional, stylistic and narratological observations on the retelling of Mark 7:30 in Matthew 15:28 |
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Peter-Ben A. Smit |
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| Vol 70, No 1 (2014) |
Psalm 32 as a wisdom intertext |
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Philippus (Phil) J. Botha |
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| Vol 70, No 1 (2014) |
Rural education: Reimagining the role of the church in transforming poverty in South Africa |
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Christo Thesnaar |
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| Vol 70, No 1 (2014) |
The Things of Caesar: Mark-ing the Plural (Mk 12:13–17) |
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Warren Carter |
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| Vol 70, No 1 (2014) |
Galatians and the περὶ ἰδεῶν λόγου of Hermogenes: A rhetoric of severity in Galatians 1–4 |
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Andrie du Toit |
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| Vol 70, No 1 (2014) |
Galatians and the περὶ ἰδεῶν λόγου of Hermogenes: A rhetoric of severity in Galatians 5–6 |
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Andrie du Toit |
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| Vol 70, No 1 (2014) |
What ἐν τῷ κόσμῳ are the στοιχεῖα τοῦ κόσμου? |
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Dieter T. Roth |
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| Vol 70, No 1 (2014) |
Malachi’s concern for social justice: Malachi 2:17 and 3:5 and its ethical imperatives for faith communities |
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Blessing O. Bọlọjẹ, Alphonso Groenewald |
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| Vol 70, No 1 (2014) |
Canon, Jubilees 23 and Psalm 90 |
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Pieter M. Venter |
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| Vol 70, No 1 (2014) |
Hypocrisy in stewardship: An ethical reading of Malachi 3:6–12 in the context of Christian stewardship |
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B. Onoriodẹ Bọlọjẹ, Alphonso Groenewald |
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| Vol 70, No 1 (2014) |
(Con)figuring gender in Bible translation: Cultural, translational and gender critical intersections |
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Jeremy Punt |
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| Vol 70, No 1 (2014) |
Is rewritten Bible/Scripture the solution to the Synoptic Problem? |
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Gert J. Malan |
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| Vol 70, No 1 (2014) |
Same-sex relationships: A 1st-century perspective |
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William Loader |
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| Vol 70, No 1 (2014) |
The influence of Greek drama on Matthew’s Gospel |
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Paul R. McCuistion, Colin Warner, Francois P. Viljoen |
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| Vol 70, No 1 (2014) |
The significance of the second cave episode in Jerome’s Vita Malchi |
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Jacobus P. Kritzinger, Philippus J. (Phil) Botha |
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| Vol 70, No 1 (2014) |
Early Christian spiritualties of sin and forgiveness according to 1 John |
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Dirk G. van der Merwe |
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| Vol 70, No 1 (2014) |
He who laughs last – Jesus and laughter in the Synoptic and Gnostic traditions |
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Marius J. Nel |
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| Vol 70, No 1 (2014) |
‘Ascended far above all the heavens’: Rhetorical functioning of Psalm 68:18 in Ephesians 4:8–10? |
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Elna Mouton |
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| Vol 70, No 1 (2014) |
That tough guy from Nazareth: A psychological assessment of Jesus |
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J. Harold Ellens |
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| Vol 70, No 1 (2014) |
Measuring and weighing psychostasia in Q 6:37–38: Intertexts from the Old Testament |
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Llewellyn Howes |
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