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| Issue |
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| Vol 68, No 1 (2012) |
Pro Pent: A project for the study of the Pentateuch in South Africa |
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Jurie le Roux |
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| Vol 68, No 1 (2012) |
Isaiah 1:2−3 and Isaiah 6: Isaiah ‘a prophet like Moses’ (Dt 18:18) |
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Alphonso Groenewald |
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| Vol 68, No 1 (2012) |
The theological paraphrasing of history: The Exodus tradition in the Wisdom of Solomon |
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Hendrik L. Bosman |
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| Vol 68, No 1 (2012) |
Die noodsaaklikheid van habitat in ons definisie van menswees: Op soek na ’n eko-teologiese verstaan van menslike lewe |
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Johan Buitendag |
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| Vol 68, No 1 (2012) |
Die mooi drome van burgerlike teologie verander toe in kerklike nagmerries |
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G. M.J. (Gafie) van Wyk |
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| Vol 68, No 1 (2012) |
Interpreting ‘Torah’ in Psalm 1 in the light of Psalm 119 |
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Philippus J. Botha |
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| Vol 68, No 1 (2012) |
The amazing growth of the early church |
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Wim A. Dreyer |
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| Vol 68, No 1 (2012) |
Ses dekades Ou Testament-teologie (1952–2012): Van één Spreker tot verskeie menslike sprekers |
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Izak J.J. Spangenberg |
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| Vol 68, No 1 (2012) |
Om te gee: ’n Godsdiens- en sendingwetenskaplike perspektief |
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Jaco Beyers |
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| Vol 68, No 1 (2012) |
Ritual, rage and revenge in 2 Maccabees 6 and 7 |
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Pierre J. Jordaan |
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| Vol 68, No 1 (2012) |
The problem of money in the hand of a fool |
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James Alfred Loader |
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| Vol 68, No 1 (2012) |
Klaagliedere by Qumran: ’n Tweede redaksie? |
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Herrie F. van Rooy |
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| Vol 68, No 1 (2012) |
Kerkwees in die saeculum vandag, Deel 2: ‘n Nuwe narratief (ook vir die Nederduitsch Hervormde Kerk van Afrika) |
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Tanya van Wyk |
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| Vol 68, No 1 (2012) |
Kerkwees in die saeculum vandag, Deel 1: Eenheid te midde van veelheid |
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Tanya van Wyk |
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| Vol 68, No 1 (2012) |
The use and origin of the (Old and) New Testament as Christianity’s canon |
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Andries G. van Aarde |
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| Vol 68, No 1 (2012) |
Rut 3:9 en 4:5: Wat het die (leviraats) huwelik met lossing te doen? |
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Gerda de Villiers |
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| Vol 68, No 1 (2012) |
‘Quis custodiet ipsos custodes?’ (Juvenal Satires:§345) (Who guards [nurtures] the guardians?): Developing a constructivist approach to learning about ministerial and spiritual formation |
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Graham A. Duncan |
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| Vol 68, No 1 (2012) |
What makes men and women identify with Judith? A Jungian mythological perspective on the feminist value of Judith today |
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Helen Efthimiadis-Keith |
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| Vol 68, No 1 (2012) |
‘n Homilie oor geloofsonderskeiding in ‘n akkoord van drie |
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J. Christo van der Merwe |
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| Vol 68, No 1 (2012) |
Invitations and excuses that are not invitations and excuses: Gossip in Luke 14:18–20 |
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Ernest van Eck |
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| Vol 68, No 1 (2012) |
The Bible in Afrikaans: A direct translation – A new type of church Bible |
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Christo H.J. van der Merwe |
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| Vol 68, No 1 (2012) |
Divide and be different: Priestly identity in the Persian period |
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Esias E. Meyer |
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| Vol 68, No 1 (2012) |
One text, many stories: The (ir)relevance of reader-response criticism for apocryphal literature in the Septuagint |
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S. Philip Nolte |
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| Vol 68, No 1 (2012) |
Malachi 4:4−6 (Heb 3:22−24) as a point of convergence in the Old Testament or Hebrew Bible: A consideration of the intra and intertextual relationships |
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S. D. (Fanie) Snyman |
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| Vol 68, No 1 (2012) |
Spiritualiteit en poësie: Om te ontmoet en te soek |
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Lina Spies |
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| Vol 68, No 1 (2012) |
Empire and New Testament texts: Theorising the imperial, in subversion and attraction |
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Jeremy Punt |
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| Vol 68, No 1 (2012) |
The end is now: Augustine on History and Eschatology |
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Johannes van Oort |
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| Vol 68, No 1 (2012) |
Analitiese konsepte in middel-Foucault |
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Johann Beukes |
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| Vol 68, No 1 (2012) |
What is the importance of executing rituals ‘correctly’ and why do people continue to engage in them? |
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Hennie Viviers |
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