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| Issue |
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| Vol 79, No 1 (2023) |
Women in Zimunya and the musha mukadzi or umuzi ngumama philosophy for sustainable livelihoods |
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Tracey Chirara, Sinenhlanhla S. Chisale |
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| Vol 79, No 1 (2023) |
The Bride of Christ with a hellish existence on earth: Insights from Eboni Turman, the black church and black liberation theology |
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Hlulani M. Mdingi |
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| Vol 79, No 1 (2023) |
Women generating, reproducing and disseminating texts in a Deobandi madrasa in South Africa |
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Zahraa McDonald |
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| Vol 78, No 2 (2022) |
Patriarchal nature of mourning from an African perspective |
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Hundzukani P. Khosa-Nkatini |
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| Vol 78, No 2 (2022) |
Thorny the paths they tread, Zimbabwean women and the COVID-19 Pandemic: A womanist reflection |
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Tekweni M. Chataira |
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| Vol 78, No 2 (2022) |
A re-reading of Judges 19 in juxtaposition to the Zimbabwean women’s vulnerability to ‘punitive rape’ |
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Canisius Mwanday, Sophia Chirongoma |
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| Vol 78, No 2 (2022) |
Implications of the imago Dei (Gn 1:26) on gender equality and agrarian land reform in Zimbabwe |
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Canisius Mwandayi |
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| Vol 78, No 2 (2022) |
Mercy Oduyoye’s model of ‘partnership between women and men’ in African Christian ministry |
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Gift T. Baloyi |
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| Vol 78, No 2 (2022) |
‘Women, forgive us’: A German case study |
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Volker Kessler |
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| Vol 78, No 2 (2022) |
Women’s statement at the 1990 Rustenburg Church Conference: Still an important voice from the past |
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Johan M. van der Merwe |
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| Vol 78, No 2 (2022) |
Elderly women and COVID-19 vaccination in the indigenous religio-culture of the Ndau of south-eastern Zimbabwe |
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Macloud Sipeyiye |
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| Vol 78, No 2 (2022) |
Exploring gender relations in Paul’s use of salutations to house churches and the ubuntu oral praxis of sereto or isiduko |
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Abraham M.M. Mzondi |
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| Vol 78, No 2 (2022) |
Korean women’s theology and misogyny |
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Anna Cho |
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| Vol 78, No 2 (2022) |
Re-imaginations of women’s theology for female bodies: A panacea for a future with hope among teen girls selling sex at Epworth Booster, Harare |
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Martin Mujinga |
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| Vol 78, No 2 (2022) |
Hadewijch: Mystic or theologian? |
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Lisel H. Joubert |
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| Vol 78, No 2 (2022) |
‘Kufa kwa jongololo nkhusiya mphete’: A critique of gender injustice procreation cultural practices of the Sena of Malawi |
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Lucy T. Chibambo |
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| Vol 78, No 2 (2022) |
Representations of Roman Catholic religious sisters’ responses to COVID-19 in the Zambian media |
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Nelly Mwale |
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| Vol 77, No 2 (2021) |
Gendered small-scale crops and power dynamics: A case of uninga (sesame) production amongst the Ndau of south-eastern Zimbabwe |
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Macloud Sipeyiye, Tenson Muyambo |
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| Vol 77, No 2 (2021) |
Illegal migrant Basotho women in South Africa: Exposure to vulnerability in domestic services |
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Mosiuoa B. Makhata, Maake J. Masango |
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| Vol 77, No 2 (2021) |
Re-framing women’s agency in #Blessed sex: Intersectional dilemmas for African women’s theologies |
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Beverley Haddad |
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| Vol 77, No 2 (2021) |
Reading a few exemplary books or texts in the Pentateuch and comparing how these books or texts portray the theme of violence and disempowerment |
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Doniwen Pietersen |
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| Vol 77, No 2 (2021) |
‘Thursdays in Black campaign’ and the blackening of the widow’s body: A hermeneutic of suspicion to blackening of the body to resist gender-based violence |
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Sinenhlanhla S. Chisale |
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| Vol 77, No 2 (2021) |
Motherhood and biosafety measures: Negotiating a compromise between traditional funeral customs and public health needs in Zimbabwe in the wake of COVID-19 |
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Canisius Mwandayi |
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| Vol 77, No 2 (2021) |
African women’s theology and the re-imagining of community in Africa |
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Loreen Maseno |
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| Vol 77, No 2 (2021) |
Construction of rape culture amongst the Shona indigenous religion and culture: Perspectives from African feminist cultural hermeneutics |
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Nomatter Sande, Sophia Chirongoma |
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| Vol 77, No 2 (2021) |
Daughters of Zelophehad – Quest for gender justice in land acquisition and ownership |
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Kelebogile T. Resane |
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| Vol 77, No 2 (2021) |
Mission to live: A gendered perspective on the experience of migration in Southern Africa |
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Buhle Mpofu |
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