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Vol 74, No 4 (2018) |
Voorbeelde van die ontwikkeling van geloofsgemeenskappe in verskillende tekste en kontekste: Vanaf die Ou Testament en die Nuwe Testament tot vandag |
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Ananda Geyser-Fouche, Carli Fourie |
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Vol 74, No 4 (2018) |
Toelating tot die bediening van die Woord met verwysing na die kerkorde van Dordrecht 1618 en 1619 |
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Johannes Smit |
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Vol 74, No 4 (2018) |
’n Herlesing van Pseudo-Dionisius se metafisika |
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Johann Beukes |
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Vol 74, No 4 (2018) |
Dionisiese spore in Kusa se metafisika |
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Johann Beukes |
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Vol 74, No 4 (2018) |
Übergemeindliche Verbindungen im Urchristentum nach dem Galaterbrief |
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Christoph W. Stenschke |
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Vol 74, No 4 (2018) |
The Accra Confession as a response to empire |
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Jerry Pillay |
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Vol 74, No 4 (2018) |
‘Marginalia’ by die teologie van Natie van Wyk |
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Wim A. Dreyer |
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Vol 74, No 4 (2018) |
Empathy as resistance in an age of protest: Turning the other cheek |
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Yolanda Dreyer |
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Vol 74, No 4 (2018) |
The Samaritan ‘brought him to an inn’: Revisiting πανδοχεῖον in Luke 10:34 |
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Ernest van Eck, Robert J. van Niekerk |
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Vol 74, No 4 (2018) |
Die relevansie van kerkreg met besondere verwysing na die Nederduitsch Hervormde Kerk van Afrika |
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Barry J. van Wyk |
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Vol 74, No 4 (2018) |
Reflective perspectives on Paul |
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Andries G. van Aarde |
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Vol 74, No 4 (2018) |
Reformed spirituality and the spirit of reconciliation: A personal journey |
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Piet Meiring |
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Vol 74, No 4 (2018) |
Generaal C.R. de Wet: Die invloed van sy Christelike oortuigings op sy optrede as ’n veldheer of krygsman 1899–1902 |
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Piet J. Strauss |
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Vol 74, No 4 (2018) |
Faith, righteousness and salvation in Romans |
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Willem H. Oliver |
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Vol 74, No 4 (2018) |
‘He heals the brokenhearted and binds up their wounds’ (Ps 147:3): Perspectives on pastoral care |
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Werner R.A. Klän |
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Vol 74, No 4 (2018) |
Gratitude as a Christian lifestyle: An Afro-reformed theological perspective |
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Matsobane J. Manala |
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Vol 74, No 4 (2018) |
From Cottesloe (1961) to Trondheim (2016): The journey of the Dutch Reformed Church back into the ecumenical family of the World Council of Churches |
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Daniel Buda |
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Vol 74, No 4 (2018) |
Wet en evangelie |
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Gabriel M.J. van Wyk |
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Vol 74, No 4 (2018) |
Faith and South African realities in practising forgiveness |
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Rudy A. Denton |
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Vol 74, No 4 (2018) |
The experiences of female ministers in counselling female rape survivors: A phenomenological study |
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Neltjie C. van Wyk |
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Vol 74, No 4 (2018) |
Sola Scriptura versus Sola fide versus Solum Imperium? Albert S. Geyser en ʼn kontemporêre verstaan van μορφή θεοῦ in die Christus-himne |
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Martin J. Slabbert |
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Vol 74, No 4 (2018) |
The social construction of Paul’s apostolic leadership in Corinth |
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Jack Barentsen |
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Vol 74, No 4 (2018) |
Eastern Orthodox Churches and Ecumenism according to the Holy Pan-Orthodox Council of Crete (2016) |
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Iuliu-Marius Morariu |
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Vol 74, No 4 (2018) |
Wolfhart Pannenberg se ekumeniese bydrae tot die debat oor kerkeenheid en die regverdigingsleer |
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Ignatius W.C. van Wyk |
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Vol 74, No 4 (2018) |
Unification and peace: How were the German churches involved in the search for unity to overcome conflicts of the last decades of the last century? |
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Gerhard Sauter |
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Vol 74, No 4 (2018) |
Scriptural reasoning: An expression of what it means to be a Faculty of Theology and Religion |
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Jaco Beyers |
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Vol 74, No 4 (2018) |
Martin Luther se veelkantige verhouding tot die filosofie |
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Ignatius W.C. van Wyk |
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Vol 74, No 4 (2018) |
The apparatus theory: ‘Religion in the city’ |
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Leon Geel, Jaco Beyers |
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Vol 74, No 4 (2018) |
Spiritual leaders’ experiences of a comprehensive HIV stigma reduction intervention |
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Germari Kruger, Minrie Greeff, Rantoa Letšosa |
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Vol 74, No 4 (2018) |
The benefits and dangers for churches and ministry institutions to work in a regulated environment, with reference to professionalising religious practice via South African Qualifications Authority and the National Qualifications Framework Act |
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Graham A. Duncan |
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Vol 74, No 4 (2018) |
Aspects of political theology in the spiritual autobiography of Saint John of Kronstadt (1829–1908) |
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Iuliu-Marius Morariu |
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Vol 74, No 4 (2018) |
Statues, symbols and signages: Monuments towards socio-political divisions, dominance and patriotism? |
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Kelebogile T. Resane |
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Vol 74, No 4 (2018) |
Four different views of scientific knowledge and the birth of modern relativism: The very important challenge facing reformed churches in a Western world |
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Nicolaas J. Gronum |
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Vol 74, No 4 (2018) |
John Calvin as ‘public theologian’ in view of his ‘Commentary on Seneca’s de Clementia’ |
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Wim A. Dreyer |
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Vol 74, No 4 (2018) |
Perspectives from comparisons of the Hebrew l-suffix with the Shona h-suffix features |
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Godwin Mushayabasa |
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Vol 74, No 4 (2018) |
‘By his word’? Creation, preservation and consummation in the book of Hebrews |
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Albert J. Coetsee |
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Vol 74, No 4 (2018) |
Resuscitating myth: Hollywood, Big History and transdisciplinary theology |
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Gys M. Loubser, Calvyn C. du Toit |
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Vol 74, No 4 (2018) |
Reformed theology and ‘decolonised’ identity. Finding a grammar for peaceful coexistence |
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Nico Vorster |
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Vol 74, No 4 (2018) |
Onderweg na inklusiewe taalgebruik in die Afrikaanse kerklied (2): Die heteroseksuele witman as god |
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Ockie C. Vermeulen |
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Vol 74, No 4 (2018) |
Aspects of political theology in the spiritual autobiography of Dag Hammarskjöld |
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Morariu Iuliu-Marius |
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Vol 74, No 4 (2018) |
When misinterpreting the Bible becomes a habit |
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Peet J. van Dyk |
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Vol 74, No 4 (2018) |
Religieuze tolerantie vraagt onderwijs in gastvrijheid |
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Nicolaas A. Broer, A. de Muynck, Ferdinand J. Potgieter, Johann L. van der Walt, Charl C.W. Wolhuter |
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Vol 74, No 4 (2018) |
From proto-missional to mega-church: A critique of ecclesial ‘growth’ in Korea |
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Yongsoo Lee, Wim A. Dreyer |
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Vol 74, No 4 (2018) |
The church as a moral agent: In dialogue with Bram van de Beek |
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J. M. Vorster |
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Vol 74, No 4 (2018) |
The dissolving of marriages in Ezra 9–10 and Nehemiah 13 revisited |
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Pieter M. Venter |
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