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| Issue |
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| Vol 67, No 1 (2011) |
John’s Apocalypse: Dynamic word-images for a new world |
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Sergio Rosell |
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| Vol 67, No 1 (2011) |
Andries van Aarde – A sideways glance: His theological and hermeneutical contribution to the South African scene |
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Gerda de Villiers |
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| Vol 67, No 1 (2011) |
Ester: Vroulike durf binne ’n manlike bestel |
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Lina Spies |
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| Vol 67, No 1 (2011) |
‘Suffering Violence’ and the kingdom of heaven (Mt 11:12): A Matthean manual for life in a time of war |
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Dorothy Jean Weaver |
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| Vol 67, No 1 (2011) |
Medical anthropology as an antidote for ethnocentrism in Jesus research? Putting the illness–disease distinction into perspective |
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Pieter F. Craffert |
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| Vol 67, No 1 (2011) |
The comforted comforter: The meaning of παρακαλέω or παράκλησις terminology in 2 Corinthians |
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Reimund Bieringer |
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| Vol 67, No 1 (2011) |
Disaffiliation in associations and the ἀποσυναγωγός of John |
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John S. Kloppenborg |
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| Vol 67, No 1 (2011) |
The divine favour of the unworthy: When the fatherless son meets the Black Messiah |
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Allan A. Boesak |
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| Vol 67, No 1 (2011) |
‘Praise beyond Words’: Psalm 150 as grand finale of the crescendo in the Psalter |
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Dirk J. Human |
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| Vol 67, No 1 (2011) |
The moral economy of the Didache |
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Jonathan A. Draper |
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| Vol 67, No 1 (2011) |
1, 2 en 3 Johannes: ‘n Oorsig van die huidige stand van navorsing oor die inleidingsvraagstukke |
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Jan van der Watt |
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| Vol 67, No 1 (2011) |
The future existence of the believers according to 2 Thessalonians |
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Pieter G.R. de Villiers |
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| Vol 67, No 1 (2011) |
Opstandingsverhale en opstandingsdogma |
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Izak J.J. Spangenberg |
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| Vol 67, No 1 (2011) |
(The Markan and Matthean) Jesus’ appropriation and criticism of the Torah: The question of divorce |
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Eben Scheffler |
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| Vol 67, No 1 (2011) |
‘On Earth as it is in Heaven …’ The heavenly sanctuary motif in Hebrews 8:5 and its textual connection with the ‘shadowy copy’ of LXX Exodus 25:40 |
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Gert J. Steyn |
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| Vol 67, No 1 (2011) |
Does John 17:11b, 21−23 refer to church unity? |
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Gert J. Malan |
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| Vol 67, No 1 (2011) |
Isaiah 1:2−3, ethics and wisdom. Isaiah 1:2–3 and the Song of Moses (Dt 32): Is Isaiah a prophet like Moses? |
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Alphonso Groenewald |
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| Vol 67, No 1 (2011) |
Congruent ethos in the Second Temple literature of the Old Testament |
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Pieter M. Venter |
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| Vol 67, No 1 (2011) |
The beautiful infant and Israel’s salvation |
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James A. Loader |
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| Vol 67, No 1 (2011) |
Augustinus’ geschrift ‘De stad van God’ (De ciuitate Dei): Een introductie tot de belangrijkste themata |
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Johannes van Oort |
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| Vol 67, No 1 (2011) |
‘Ever old and ever new, keep me travelling along with you’: 21st Century Notae Ecclesiae specifically necessary for churches in southern Africa |
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Graham A. Duncan |
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| Vol 67, No 1 (2011) |
Mission and ethics in Galatians |
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Jacobus Kok |
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| Vol 67, No 1 (2011) |
Journey from isolation |
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Wim A. Dreyer |
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| Vol 67, No 1 (2011) |
Finding a place for Jesus as healer in Reformed mission in Africa |
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Ignatius W.C. van Wyk |
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| Vol 67, No 1 (2011) |
Is prophetic discourse adequate to address global economic justice? |
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Piet J. Naudé |
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| Vol 67, No 1 (2011) |
God’s health and human health: A proposal for the world of well-being |
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J. Harold Ellens |
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| Vol 67, No 1 (2011) |
Judas, the disciple who was known to the high priest: A deconstruction of the betrayal based on John 18:15 |
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Patrick Chatelion Counet |
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| Vol 67, No 1 (2011) |
Walter Schmithals: His contribution to the theological and historical interpretation of the New Testament |
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Piet B. Boshoff |
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| Vol 67, No 1 (2011) |
Chrysostom on hunger and famine |
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Hennie Stander |
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| Vol 67, No 1 (2011) |
Dignity, religion and freedom of expression in South Africa |
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Jacobus C.W. van Rooyen |
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| Vol 67, No 1 (2011) |
Post-modern spirituality: Experience, rather than explain |
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Philip J.W. Schutte |
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| Vol 67, No 1 (2011) |
Origen of Alexandria: The study of the Scriptures as transformation of the readers into images of the God of love |
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Paul B. Decock |
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| Vol 67, No 1 (2011) |
‘God kan net doen wat God wel doen’: Petrus Abelardus se Megariaanse argument in Theologia ‘Scholarium’, Opera Theologica III |
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Johann Beukes |
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| Vol 67, No 1 (2011) |
Mentorship: A process of nurturing others |
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Maake Masango |
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| Vol 67, No 1 (2011) |
Postfoundational practical theology for a time of transition |
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Julian C. Müller |
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| Vol 67, No 1 (2011) |
Shifting frontiers of transcendence in theology, philosophy and science |
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Cornelius W. du Toit |
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| Vol 67, No 1 (2011) |
‘Epistemology models ontology’− In gesprek met John Polkinghorne |
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Johan Buitendag |
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| Vol 67, No 1 (2011) |
Angels as arguments? The rhetorical function of references to angels in the Main Letters of Paul |
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D. Francois Tolmie |
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| Vol 67, No 1 (2011) |
Hermeneutics in identity formation: Paul’s use of Genesis in Galatians 4 |
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Jeremy Punt |
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| Vol 67, No 1 (2011) |
Paul and Africa? |
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Jean-Claude Loba-Mkole |
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| Vol 67, No 1 (2011) |
Towards a critique of indigenous African religion |
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Johan Strijdom |
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| Vol 67, No 1 (2011) |
Constructing the economic–historic context of 1 Peter: Exploring a methodology |
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Fika Janse van Rensburg |
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| Vol 67, No 1 (2011) |
Christians reacted differently to non-Christian cults |
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Eduard Verhoef |
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| Vol 67, No 1 (2011) |
Festivals, cultural intertextuality, and the Gospel of John’s rhetoric of distance |
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Warren Carter |
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| Vol 67, No 1 (2011) |
How much do we really know about the lives of early Christ followers? |
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Carolyn Osiek |
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| Vol 67, No 1 (2011) |
Die vermyding van etniese spanning en konflik in Suid-Afrika: Wat kan Paulus se ervaring ons leer? |
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Markus Cromhout |
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| Vol 67, No 1 (2011) |
Show, tell and re-enact: The reason why the earliest followers of Jesus found the Eucharist meaningful |
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Jonanda Groenewald |
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| Vol 67, No 1 (2011) |
When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8) |
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Ernest van Eck |
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| Vol 67, No 1 (2011) |
The Pope’s Jesus book and the Christologies of the gospels |
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Wim J.C. Weren |
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| Vol 67, No 1 (2011) |
Jesus and the law revisited |
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William R.G. Loader |
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| Vol 67, No 1 (2011) |
On pilgrimage with biblical women in their land(s) |
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Elaine M. Wainwright |
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| Vol 67, No 1 (2011) |
Back to basics: 'The Almighty Father' revisited |
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Riet Bons-Storm |
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| Vol 67, No 1 (2011) |
Gender critique on the narrator’s androcentric point of view of women in Matthew’s gospel |
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Yolanda Dreyer |
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| Vol 67, No 1 (2011) |
Salt for the earthen oven revisited |
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John J. Pilch |
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| Vol 67, No 1 (2011) |
The socio-rhetorical force of ‘truth talk’ and lies: The case of 1 John |
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Dietmar Neufeld |
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| Vol 67, No 1 (2011) |
The Jesus of Paul: A contribution from the social sciences |
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Santiago Guijarro |
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| Vol 67, No 1 (2011) |
Social-scientific criticism: Perspective, process and payoff. Evil eye accusation at Galatia as illustration of the method |
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John H. Elliott |
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| Vol 67, No 1 (2011) |
Memory, collective memory, orality and the gospels |
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Dennis C. Duling |
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| Vol 67, No 1 (2011) |
‘Laat uw Naam geheiligd worden’: Een uiting van eerbied aan God |
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Evert-Jan Vledder |
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| Vol 67, No 1 (2011) |
The pacifist Jesus and the violent Jesus in the Gospel of Matthew |
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David C. Sim |
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| Vol 67, No 1 (2011) |
Do not worry in Kinywang’anga: Reading Matthew 6:25–34 in a Tanzanian village |
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Sakari Häkkinen |
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| Vol 67, No 1 (2011) |
‘Wat jy ook op die aarde mag bind, sal in die hemel gebonde wees, en wat jy ook op die aarde mag ontbind, sal in die hemel ontbonde wees’ (Matt 16:19) |
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Theuns F.J. Dreyer |
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| Vol 67, No 1 (2011) |
Homeless in Galilee |
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Robert L. Brawley |
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| Vol 67, No 1 (2011) |
A son in heaven, but no father on earth: A note in the margin of a ‘Tale of Two Kings’ |
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Joseph Verheyden |
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| Vol 67, No 1 (2011) |
Wat op dees (van) aarde beteken die einde van tradisionele metafisiese taal oor God? In gesprek met die Nuwe-Testamentikus Andries Gideon van Aarde oor sy verstaan van ‘n postsekulêre spiritualiteit |
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Daniël P. Veldsman |
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| Vol 67, No 1 (2011) |
Andries van Aarde’s Matthew Interpretation |
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Jurie H. le Roux |
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| Vol 67, No 1 (2011) |
Andries van Aarde as historical Jesus scholar |
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Jurie le Roux |
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| Vol 67, No 1 (2011) |
Seeing the world through the eyes of Andries van Aarde: Radical inclusivity |
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Glenna S. Jackson |
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