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| Issue |
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| Vol 82, No 1 (2026) |
Of child’s obedience, parent’s honour and parental restraint: A contextual and ethical analysis of Ephesians 6:1–4 |
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Theodore U. Dickson, Innocentia N. Charles |
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| Vol 82, No 1 (2026) |
Marriage beyond the grave – ‘Till Death Do Us Part’, marriage according to culture and Christianity |
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Hundzukani P. Khosa-Nkatini |
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| Vol 82, No 1 (2026) |
An apostolic enigma? Dispelling the incoherence of Second Clement through the patron–client frame |
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Devin Arinder, Ernest van Eck |
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| Vol 82, No 1 (2026) |
Developing an effective integral mission in South Sudan: A competency-based theological model |
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David A. Okeny, Jerry Pillay |
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| Vol 82, No 1 (2026) |
Diving amid patriarchy: Reading Exodus 2 and 15 from the perspective of fisherwomen in Moluccas, Indonesia |
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Margaretha M. A. Apituley |
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| Vol 82, No 1 (2026) |
Teaching virtuously: The formation of Christian teachers as a normative practice |
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Nicolaas A. Broer, Abraham J. Kunz |
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| Vol 82, No 1 (2026) |
Typologies of congregational hospitality to strangers: A Q methodology study in Indonesian churches |
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Linda P. Ratag, Mieke N. Sendow, James E. Lalira |
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| Vol 82, No 1 (2026) |
Tacit dewesternisation in the ecumenical movement: The example of the World Council of Churches |
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Piotr Kopiec |
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| Vol 82, No 1 (2026) |
Development of a Christian Pastoral care and counselling model to support recovery of schizophrenia patients in Maluku |
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Monike Hukubun, Yohanes Parihala, Fandro A. Tasijawa |
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| Vol 82, No 1 (2026) |
When wounds meet hope: African Christian thoughts of Augustine and Tutu |
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Kwaku Boamah |
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| Vol 82, No 1 (2026) |
Pentecostalism in the Democratic Republic of the Congo: A glance at the past, present and future through the lens of three fundamental dimensions |
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Mayuka G. Bondo |
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| Vol 82, No 1 (2026) |
Injured moral souls in ‘democratic’ South Africa: Towards a practical theological theoretical model of well-being |
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Gordon E. Dames |
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| Vol 82, No 1 (2026) |
Land as divine inheritance: An ecological analysis of Leviticus 25:23 in the context of Papuan local wisdom |
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Fredrik Warwer |
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| Vol 82, No 1 (2026) |
Exploring the role of creeds in shaping religious identity and unity in a pluralistic society |
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Peter Masvotore |
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| Vol 82, No 1 (2026) |
Addressing violence and powerlessness associated with homelessness in Tshwane: An empirical missiological study based on Luke 10:25–37 |
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Lukwikilu C. Mangayi |
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| Vol 82, No 1 (2026) |
God and budget: The place of religion in the readings of Ghana’s annual budget statements by the Finance Minister (2017–2020) |
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Kojo Okyere |
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| Vol 82, No 1 (2026) |
Let earth receive her king: Six Christmas sermons picturing God |
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Pieter Veerman |
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| Vol 82, No 1 (2026) |
The sacred trust: Spiritual meaning-making among Indonesian parents of firstborn children with autism |
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Ajeng A. Widiastuti, Adi Atmoko, Nur Eva, Domingos Soares |
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| Vol 82, No 1 (2026) |
Before John, there was Luke: A literary exploration of Lukan and Johannine Logosology |
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Deky H.Y. Nggadas |
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| Vol 82, No 1 (2026) |
Union with God in Psalm 63:8 and Manunggaling Kawula Gusti: A contextual study in Javanese culture, Indonesia |
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Lilis Setyarini, Christian M. Boka, Rumiyati Rumiyati, Daniel A. Wibowo |
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| Vol 82, No 1 (2026) |
‘Where are the prophets?’: How academic theology failed us |
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Stephan F. de Beer |
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| Vol 82, No 1 (2026) |
Reimagining theological education: Identity, curriculum and pedagogy in African urban theology |
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Emmanuel Akatukunda, Stephan de Beer |
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| Vol 82, No 1 (2026) |
A study on perceptions of immigrant acceptance in Korean society: Focusing on the concept of ὁμοιός in the New Testament |
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Chung-Yeon Kim |
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| Vol 81, No 1 (2025) |
Jesus and disability: A theological and practical reflection for churches in Nigeria |
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Michael D. Olajide |
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| Vol 81, No 1 (2025) |
A critical engagement between Asian feminist theology and liberation theology: The impossibility of doing academic theology from the margins |
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Levi Checketts |
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| Vol 81, No 1 (2025) |
The meaning of hebraistic terms as expressed in biblical Greek |
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Muner Dalimana, Paulus S. Purwoko, David Ming, Kristian Sugiyarto |
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| Vol 81, No 1 (2025) |
Between the sacerdotal or mystical and the ministerial: Deaconesses in the Orthodox Church |
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Václav Ježek |
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| Vol 81, No 1 (2025) |
Conceptualisation of ideal church leaders in the Society Revolution 5.0 |
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Heryanto Heryanto, Rudy Pramono, Marulitua Sijabat, Thomson Siallagan |
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| Vol 81, No 1 (2025) |
Beyond anti-blackness? Engaging Black Theology and the entanglement of metaphysical brutality |
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Fabian A. Oliver |
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| Vol 81, No 1 (2025) |
Challenging gender norms in an African Pentecostal denomination |
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Phumeza C.N. Jacobs, Marilyn Naidoo |
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| Vol 81, No 1 (2025) |
Constructing a Christ-centred identity: A social identity reading of the Epistle to Titus |
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Rudolph P. Momberg, Jacobus Kok |
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| Vol 81, No 1 (2025) |
Sacred contradictions: Religion, conflict and peacebuilding in Northern Nigeria |
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Teddy C. Sakupapa, Oladele P. Adehanloye |
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| Vol 81, No 1 (2025) |
Imago Dei: A contemporary theological and hermeneutical reflection |
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Garikai Mufanebadza, Gift Masengwe |
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| Vol 81, No 1 (2025) |
‘We do not father another man’s child’: Child adoption among Christians in Enugu-Ezike community |
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Ndidiamaka V. Ugwu, Kanayochukwu M. Okoye |
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| Vol 81, No 1 (2025) |
Obaasima: An Akan woman of valour or a victim? From the perspective of Proverbs 31:10–31 |
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Paul Nyarko-Mensah, Dirk J. Human |
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| Vol 81, No 1 (2025) |
A comparative contextual study of ‘kudu sumunar pindha baskara’ and ‘lampsatō to phōs’ |
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Franciscus X.E. Kristanto, Setya H. Purnomo, Harman Z. Laia |
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| Vol 81, No 1 (2025) |
Ecumenism of blood and interfaith solidarity in Nigeria: A theological and multicultural appraisal |
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Ishaya Anthony |
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| Vol 81, No 1 (2025) |
Leadership failure and divine renewal: A theological study of Elijah in 1 Kings 19 |
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Asep Afaradi |
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| Vol 81, No 1 (2025) |
Peter Martyr Vermigli’s Augustinian notion of concupiscence |
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Li-Wei Liu |
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| Vol 81, No 1 (2025) |
Religious moderation in the Canons of Dort |
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Billy Kristanto |
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| Vol 81, No 1 (2025) |
Giving an account of oneself: Tracing the Moravian Edwards family through six generations of Lebenslauf life writing |
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Lindy Stiebel |
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| Vol 81, No 1 (2025) |
Kutanda botso [self-shaming]: A suffering-related therapeutic ritual in Shona society |
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Godfrey Museka, Molly Manyonganise |
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| Vol 81, No 1 (2025) |
Beatific presence: The praxis of priestly mission in a wounded country |
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Johannes N. Kritzinger |
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| Vol 81, No 1 (2025) |
Johannine Comma in the Smith-Van Dyck Arabic Bible: Affirming the Trinity in the Middle East |
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Mufti Rasyid, Yuangga K. Yahya, Fardan M. Imamah |
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| Vol 81, No 1 (2025) |
Rereading Daniel 1 through the lens of trauma |
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Inchol Yang |
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| Vol 81, No 1 (2025) |
Contextualising Church music with traditional Karungut music in Central Kalimantan |
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Agus Budi Handoko, Sunarto Sunarto, Suharto Suharto, Agus Cahyono |
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| Vol 81, No 1 (2025) |
Reading selected biblical proverbs in the light of corporal punishment in child upbringing |
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Onyekachi G. Chukwuma |
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| Vol 81, No 1 (2025) |
‘Radical discipleship’: The public theology of archbishop David Mukuva Gitari towards democratisation of Kenya |
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Stephen A. Kapinde |
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| Vol 81, No 1 (2025) |
Adapting prophetic sociopolitical witness to coalition governments in South Africa |
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Arthur R. Tucker |
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| Vol 81, No 1 (2025) |
Fir trees or chariots in Nahum 2:4? The study of ancient texts |
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Philip S. Chia |
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| Vol 81, No 1 (2025) |
Liberating liberation theologies in post-apartheid South Africa: New directions |
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Siphiwe I. Dube, Elina A. Hankela |
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| Vol 81, No 1 (2025) |
Reconciling the Qurʾān and the Bible: A new approach to scriptural dialogue |
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Hüseyin Halil |
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| Vol 81, No 1 (2025) |
From ritual to renewal: Religious festivals as catalysts for national unity in Nigeria |
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Chioma P. Onuorah |
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| Vol 81, No 1 (2025) |
Enough is not enough! Confronting church leadership’s mental health in Zimbabwe |
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Kimion Tagwirei |
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| Vol 81, No 1 (2025) |
Reclaiming male erotic desire: Psychology, theology and pastoral practice |
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Brian M. Ross |
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| Vol 81, No 1 (2025) |
Kairos in Poso: Towards a contextual theology of peace after religious conflict |
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Yewin Tjandra, Pieter G.O. Sunkudon, Leopold M. Baginda |
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| Vol 81, No 1 (2025) |
Model of integration of John Calvin’s theology and Pancasila ideology for religious freedom in Indonesia |
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Stevri P.N.I. Lumintang, Zummy A. Dami |
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| Vol 81, No 1 (2025) |
Wounded healing and rape survivors in South Africa: Converting social pain to healing |
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Boitshepo A. Maine, Vhumani Magezi, Patrick Nanthambwe |
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| Vol 81, No 1 (2025) |
Did Jesus see himself as the final messiah and does it really matter? |
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Marcin Walczak |
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| Vol 81, No 1 (2025) |
Ethics and morality in Igbo society: Cultural foundations and religious interactions |
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Emmanuel C. Anizoba |
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| Vol 81, No 1 (2025) |
Church of Nigeria’s (Anglican Communion) response to domestic violence against women in Nsukka local government area |
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Ndidiamaka V. Ugwu, Kanayochukwu M. Okoye, Uchenna V. Eze |
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| Vol 81, No 1 (2025) |
Nicaea today? The logic of contextual theology |
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Daniel J. Pratt Morris-Chapman |
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| Vol 81, No 1 (2025) |
Disciple-making: What is it all about? |
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Malan Nel |
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| Vol 81, No 1 (2025) |
Leading together: Intergenerational church leadership through the C.H.A.I.N. model |
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Antakirana Antakirana, Edi Purwanto |
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| Vol 81, No 1 (2025) |
Pentecostalism and marginalised ethnicity in Indonesia: Chinese identity assimilation |
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Junifrius Gultom |
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| Vol 81, No 1 (2025) |
Feminist economic theology and gender justice: The case of fisherwomen in Moluccas |
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Margaretha M.A. Apituley, Juliana A. Tuasela, Rachel Iwamony, Ruth R. Saiya |
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| Vol 81, No 1 (2025) |
The role of the Korean Protestant church in the democratisation of technology |
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Min Hyoung Lee |
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| Vol 81, No 1 (2025) |
A dialogic reading of Luke 8:1–3 |
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Mphumezi Hombana, Jurgoi Saleh Jnr |
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| Vol 81, No 1 (2025) |
Healing in the name of Jesus: A theological study of charismatic speech and ontological change |
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Anna Cho |
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| Vol 81, No 1 (2025) |
Woven with meaning: Lawung and Sumping as expressions of faith in New Testament theology |
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Telhalia Telhalia, Alfonso Munte, Rizki Indriana |
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| Vol 81, No 1 (2025) |
The addition of apocalyptic theology in the dialogue section of the Book of Job |
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Agus Santoso, Art S. Thomas, Pujiastuti L. Sindoro, Bobby K. Putrawan |
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| Vol 81, No 1 (2025) |
Leviticus 19:33–34: A biblical response to the xenophobic behaviour in South Africa |
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Nkhumiseni Mulaudzi |
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| Vol 81, No 1 (2025) |
Digital Pentecostalism in Indonesia: Transformation of worship and virtual community |
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Frederich O.L. Lontoh, Daniel A. Wibowo |
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| Vol 81, No 1 (2025) |
Pastoral animators’ beliefs and attitudes towards women’s diaconate in the Philippines |
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Agnes M. Brazal, Teresa M. Camarines, Filemon R. Cruz, Maria Florabel P. Belong |
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| Vol 81, No 1 (2025) |
Roland reflects on the implications of generative artificial intelligence on homo-digitalis |
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Dieter de Bruin |
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| Vol 81, No 1 (2025) |
(Dis)Abling church spaces: Walking the talk of inclusivity in Zimbabwe |
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Kimion Tagwirei |
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| Vol 81, No 1 (2025) |
Missiological implications of Paul’s mission strategies and lessons for urban missionaries |
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Akinyemi O. Alawode |
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| Vol 81, No 1 (2025) |
African eco-spiritualities and climate justice: Afro-ecofeminism perspectives on Genesis 2:4–17 |
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Dorcas C. Juma |
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| Vol 81, No 1 (2025) |
A contextual model of religious moderation in the ‘Orang Basudara’ Church: Insights from the Protestant Church of Maluku (GPM) |
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Ricardo F. Nanuru, Johny C. Ruhulessin, Aleta A. Ruimassa |
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| Vol 81, No 1 (2025) |
Comparing Kayori, the oral tradition of the Pamona Tribe, Indonesia, with the Psalms |
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Juanda Juanda, Pieter G.O. Sunkudon, Yewin Tjandra |
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| Vol 81, No 1 (2025) |
Development of a religious non-radicalism model from local churches’ perspectives |
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Johan R. Saimima, Henky H. Hetharia, Rouli R.T. Sinaga |
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| Vol 81, No 1 (2025) |
Uttering the name of Jesus and the realisation of salvation: A study of confession of faith as a speech act |
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Anna Cho |
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| Vol 81, No 1 (2025) |
The enigmatic Hebrew word ‘אפים ’ in 1 Samuel 1:5 |
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Philip S. Chia |
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| Vol 81, No 1 (2025) |
Youth ministry: A system of support for responsible citizenry for South African youths |
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Garth Aziz |
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| Vol 81, No 1 (2025) |
Mofokeng’s contribution to black Christology and theological education in South Africa |
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Tsholofelo J. Kukuni |
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| Vol 81, No 1 (2025) |
Jesus’ interment in Mark 15:42–47: An identifying factor for Jesus’ Jewishness |
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Mphumezi Hombana |
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| Vol 81, No 1 (2025) |
A study of Proverbs 10:12–15 and family unity in the Nsukka local government area |
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Virginus U. Eze, Nduka A. Ncheke |
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| Vol 81, No 1 (2025) |
Missiological response to the effects of Boko Haram insurgency in Northern Nigeria |
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Akinyemi O. Alawode |
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| Vol 81, No 1 (2025) |
Exploring the enigma of Miriam, the woman Mary was called after |
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Stephanus D. Snyman |
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| Vol 81, No 1 (2025) |
Christian ethics and HIV stigma: Solidarity, social responsibility and the golden rule |
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Germari Kruger, Eduardus A.J.G. van der Borght, Adriaan L. Rheeder |
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| Vol 81, No 1 (2025) |
Violent protest actions during COVID-19 in South Africa: A practical theological response |
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Wonke Buqa |
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| Vol 81, No 1 (2025) |
Catechesis for a paradox: Investigating the formative potential of Luther’s catechisms in Southern Africa |
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Hans-Christoph T. Lange |
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| Vol 81, No 1 (2025) |
Joining the Spirit: Missio Dei and artificial intelligence in digital missional praxis |
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Cornelius J.P. Niemandt, Doret Niemandt |
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| Vol 81, No 1 (2025) |
Intertextuality and Moses imagery in Matthew’s infancy narrative |
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Francois P. Viljoen |
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| Vol 81, No 1 (2025) |
The Canaanite women in Korean context: A postcolonial feminist reading of Matthew 15:21–28 |
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YongHan Chung |
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| Vol 81, No 1 (2025) |
Paul and Wendell Berry’s leadership in building Christian education management |
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Paul Arjanto, Samsul Rizal, Dian Kristyanto, Winda Fashihah, Junaidin Junaidin, Kabiba Kabiba |
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| Vol 81, No 1 (2025) |
Faith as divine gift or human response? A study of Eph 2:8–9, Phil 1:29, and Soera Ni’amoni’ö |
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Juanda Juanda, Sri Binar, Harman Z. Laia |
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| Vol 81, No 1 (2025) |
Humanistic and inclusive Christian education: A framework for learning transformation |
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Frans Pantan |
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| Vol 81, No 1 (2025) |
Genesis 38:8–10 read in the context of use of contraceptives by Christian couples |
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Chisom S. Ugwuewo, Damian O. Odo |
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| Vol 81, No 1 (2025) |
Revisiting the faithful’s imagination in the light of John Henry Newman and Jean-Luc Marion |
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Hadrianus Tedjoworo |
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