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| Issue |
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| Vol 82, No 1 (2026) |
Radix et hospitium: The dialectic of prophetic radicalism and hospitality as a paradigm of religious moderation in the ecclesiology of the early church |
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Johannis Siahaya, Harls Evan R. Siahaan |
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| Vol 82, No 1 (2026) |
Theology and education of the indigenous people: A theological-educational reconstruction of the biographies of the 19th century ‘Penulong Minahasa’ |
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Meily M. Wagiu, Jekson Berdame, Denni H.R. Pinontoan |
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| Vol 82, No 1 (2026) |
Re-evaluating Genesis 1:27 and 2:7 as historical accounts: A critical dialogue with Geyser–Fouché and Serfontein |
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Temba T. Rugwiji |
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| Vol 82, No 1 (2026) |
Reimagining ubuntu and human solidarity in decoloniality: A missional reading of Luke 10:25–37 in the context of woundedness, inequality, and homelessness in the City of Tshwane |
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Thinandavha D. Mashau, Moses S. Maponya |
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| Vol 82, No 1 (2026) |
Healing of bodies as a contested colonial site in Mark |
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Mphumezi Hombana |
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| Vol 82, No 1 (2026) |
Jesus Christ and women: A theological and practical reflection for churches in Nigeria |
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Michael D. Olajide |
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| Vol 82, No 1 (2026) |
Decolonising wisdom: Re-reading the Magi as professional knowers beyond Israel in Matthew 2:1–12 |
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Rasebate I. Mokotso |
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| Vol 82, No 1 (2026) |
Examining Beyers Naudé’s witness in apartheid South Africa as an embodiment of Belhar confession |
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Mnyalaza T. Masuku |
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| Vol 82, No 1 (2026) |
Belhar at forty: Justice, unity and the cries of the poor in African Christian mission |
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Mishael D. Ampofo |
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| Vol 82, No 1 (2026) |
Peace, truth and the digital public sphere: A Wesleyan postcolonial theology |
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Cesar T. Reyes |
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| Vol 82, No 1 (2026) |
Lived theology and narrative identity: A phenomenological-hermeneutical study of religious moderation in the local churches of South Sulawesi, Indonesia |
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Lidya K. Tandirerung, John C. Simon, Santi Yohanis, Edward D. Simamora, Rio R. Hermanus |
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| Vol 82, No 1 (2026) |
Laylayan theology and Rough Grounds: Theologies from and by the peripheries |
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Fides A. Del Castillo, Stephen M. Cherry, Jonathan J.O. Canete, Daniel F. Pilario |
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| Vol 82, No 1 (2026) |
A study on the meaning and function of the Kingdom of God statement in Romans 14:17 |
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Seo-Jun Kim |
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| Vol 82, No 1 (2026) |
The theology of restoration as seen through an intertextual reading of Matthew 4:14–16 |
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In-Cheol Shin |
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| Vol 82, No 1 (2026) |
The CRL Rights Commission’s view on followers of controversial prophets in South Africa |
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Collium Banda |
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| Vol 82, No 1 (2026) |
Grace in Second Clement: Priority, incongruity, superabundance, and reciprocity |
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Devin Arinder, Ernest van Eck |
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| Vol 82, No 1 (2026) |
Care as mission in super-aged societies: Theology and practice of the care-as-mission paradigm |
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Song Kon Lee |
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| Vol 82, No 1 (2026) |
A prophet on the periphery: Andile Madodomzi Mbete and the quest for alternative community |
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Ndikho Mtshiselwa, Akhona Masiza |
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| Vol 82, No 1 (2026) |
Healing together: Surviving substance use disorder with the church in Zimbabwe |
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Kimion Tagwirei |
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| Vol 82, No 1 (2026) |
Christ and the Toraja mediator: A critical assessment of Era di Langi’ and Puang Tomanurun Tamboro Langi’ |
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Sri Binar, Juanda Juanda, Harman Z. Laia |
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| Vol 82, No 1 (2026) |
From dominion to communion: Theology as an interlocutor towards planetary well-being |
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Johan Buitendag |
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| Vol 82, No 1 (2026) |
Relearning Pentecostal church leadership conflict management from the Acts of the Apostles |
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Zephania Mundhluri |
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| Vol 82, No 1 (2026) |
Balia, a Healing Tradition among the Kaili People of Indonesia: A Biblical Response |
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Agustinus Depparua, Yewin Tjandra, Pieter G.O. Sunkudon |
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| Vol 82, No 1 (2026) |
Quantum Molinism: God’s fuzzy logic and the freedom to love |
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Thomas F. McAllister |
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| Vol 82, No 1 (2026) |
Performing gender equality: Internalising Bugis-Makassar cultural values (3S) as a theological strategy for transforming patriarchal structures |
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Resty D.J. Tehupeiory, Yusak B. Setyawan, I Putu A. Darmawan |
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| Vol 82, No 1 (2026) |
Is God enthroned upon the floods? (Ps 29:10) Religion and the climate change crisis in contemporary Ghana |
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Godfred Nsiah |
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| Vol 82, No 1 (2026) |
The Trinity and cyber culture: Crafting theologically responsible analogies in the digital age |
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Susanto Dwiraharjo, Bobby Kurnia Putrawan |
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| Vol 82, No 1 (2026) |
The objectives of pastoral accompaniment for married couples in the first years of married life in the light of the documents Amoris Laetitia and Catechumenal Pathways for Married Life |
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Jacek Goleń, Julia Gorbaniuk |
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| Vol 82, No 1 (2026) |
Governance and democracy in the church: The experiences of women in the Apostolic Faith Mission in Zimbabwe |
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Terence Mupangwa |
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| Vol 82, No 1 (2026) |
Marriage preparation practices in black South African churches: Experiences of married Christians |
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Gugu E. Ndlovu, Vhumani Magezi |
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| Vol 82, No 1 (2026) |
Rambu Solo’: A Torajan traditional funeral ritual and its theological challenges from the Catholic perspective |
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Patrio Tandiangga, Frans F. Palinoan, Carolus Patampang |
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| Vol 82, No 1 (2026) |
Decolonising chaplaincy in the South African National Defence Force |
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Hundzukani P. Khosa-Nkatini |
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| Vol 82, No 1 (2026) |
Of child’s obedience, parent’s honour and parental restraint: A contextual and ethical analysis of Ephesians 6:1–4 |
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Theodore U. Dickson, Innocentia N. Charles |
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| Vol 82, No 1 (2026) |
Marriage beyond the grave – ‘Till Death Do Us Part’, marriage according to culture and Christianity |
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Hundzukani P. Khosa-Nkatini |
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| Vol 82, No 1 (2026) |
An apostolic enigma? Dispelling the incoherence of Second Clement through the patron–client frame |
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Devin Arinder, Ernest van Eck |
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| Vol 82, No 1 (2026) |
Developing an effective integral mission in South Sudan: A competency-based theological model |
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David A. Okeny, Jerry Pillay |
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| Vol 82, No 1 (2026) |
Diving amid patriarchy: Reading Exodus 2 and 15 from the perspective of fisherwomen in Moluccas, Indonesia |
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Margaretha M. A. Apituley |
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| Vol 82, No 1 (2026) |
Teaching virtuously: The formation of Christian teachers as a normative practice |
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Nicolaas A. Broer, Abraham J. Kunz |
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| Vol 82, No 1 (2026) |
Typologies of congregational hospitality to strangers: A Q methodology study in Indonesian churches |
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Linda P. Ratag, Mieke N. Sendow, James E. Lalira |
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| Vol 82, No 1 (2026) |
Tacit dewesternisation in the ecumenical movement: The example of the World Council of Churches |
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Piotr Kopiec |
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| Vol 82, No 1 (2026) |
Development of a Christian Pastoral care and counselling model to support recovery of schizophrenia patients in Maluku |
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Monike Hukubun, Yohanes Parihala, Fandro A. Tasijawa |
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| Vol 82, No 1 (2026) |
When wounds meet hope: African Christian thoughts of Augustine and Tutu |
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Kwaku Boamah |
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| Vol 82, No 1 (2026) |
Pentecostalism in the Democratic Republic of the Congo: A glance at the past, present and future through the lens of three fundamental dimensions |
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Mayuka G. Bondo |
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| Vol 82, No 1 (2026) |
Injured moral souls in ‘democratic’ South Africa: Towards a practical theological theoretical model of well-being |
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Gordon E. Dames |
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| Vol 82, No 1 (2026) |
RETRACTED: Land as divine inheritance: An ecological analysis of Leviticus 25:23 in the context of Papuan local wisdom |
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RETRACTION NOTICE
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Fredrik Warwer |
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| Vol 82, No 1 (2026) |
Exploring the role of creeds in shaping religious identity and unity in a pluralistic society |
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Peter Masvotore |
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| Vol 82, No 1 (2026) |
Addressing violence and powerlessness associated with homelessness in Tshwane: An empirical missiological study based on Luke 10:25–37 |
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Lukwikilu C. Mangayi |
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| Vol 82, No 1 (2026) |
God and budget: The place of religion in the readings of Ghana’s annual budget statements by the Finance Minister (2017–2020) |
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Kojo Okyere |
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| Vol 82, No 1 (2026) |
Let earth receive her king: Six Christmas sermons picturing God |
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Pieter Veerman |
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| Vol 82, No 1 (2026) |
The sacred trust: Spiritual meaning-making among Indonesian parents of firstborn children with autism |
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Ajeng A. Widiastuti, Adi Atmoko, Nur Eva, Domingos Soares |
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| Vol 82, No 1 (2026) |
Before John, there was Luke: A literary exploration of Lukan and Johannine Logosology |
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Deky H.Y. Nggadas |
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| Vol 82, No 1 (2026) |
Union with God in Psalm 63:8 and Manunggaling Kawula Gusti: A contextual study in Javanese culture, Indonesia |
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Lilis Setyarini, Christian M. Boka, Rumiyati Rumiyati, Daniel A. Wibowo |
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| Vol 82, No 1 (2026) |
‘Where are the prophets?’: How academic theology failed us |
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Stephan F. de Beer |
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| Vol 82, No 1 (2026) |
Reimagining theological education: Identity, curriculum and pedagogy in African urban theology |
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Emmanuel Akatukunda, Stephan de Beer |
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| Vol 82, No 1 (2026) |
A study on perceptions of immigrant acceptance in Korean society: Focusing on the concept of ὁμοιός in the New Testament |
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Chung-Yeon Kim |
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| Vol 81, No 1 (2025) |
Jesus and disability: A theological and practical reflection for churches in Nigeria |
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Michael D. Olajide |
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| Vol 81, No 1 (2025) |
A critical engagement between Asian feminist theology and liberation theology: The impossibility of doing academic theology from the margins |
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Levi Checketts |
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| Vol 81, No 1 (2025) |
The meaning of hebraistic terms as expressed in biblical Greek |
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Muner Dalimana, Paulus S. Purwoko, David Ming, Kristian Sugiyarto |
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| Vol 81, No 1 (2025) |
Between the sacerdotal or mystical and the ministerial: Deaconesses in the Orthodox Church |
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Václav Ježek |
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| Vol 81, No 1 (2025) |
Conceptualisation of ideal church leaders in the Society Revolution 5.0 |
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Heryanto Heryanto, Rudy Pramono, Marulitua Sijabat, Thomson Siallagan |
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| Vol 81, No 1 (2025) |
Beyond anti-blackness? Engaging Black Theology and the entanglement of metaphysical brutality |
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Fabian A. Oliver |
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| Vol 81, No 1 (2025) |
Challenging gender norms in an African Pentecostal denomination |
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Phumeza C.N. Jacobs, Marilyn Naidoo |
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| Vol 81, No 1 (2025) |
Constructing a Christ-centred identity: A social identity reading of the Epistle to Titus |
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Rudolph P. Momberg, Jacobus Kok |
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| Vol 81, No 1 (2025) |
Sacred contradictions: Religion, conflict and peacebuilding in Northern Nigeria |
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Teddy C. Sakupapa, Oladele P. Adehanloye |
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| Vol 81, No 1 (2025) |
Imago Dei: A contemporary theological and hermeneutical reflection |
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Garikai Mufanebadza, Gift Masengwe |
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| Vol 81, No 1 (2025) |
‘We do not father another man’s child’: Child adoption among Christians in Enugu-Ezike community |
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Ndidiamaka V. Ugwu, Kanayochukwu M. Okoye |
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| Vol 81, No 1 (2025) |
Obaasima: An Akan woman of valour or a victim? From the perspective of Proverbs 31:10–31 |
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Paul Nyarko-Mensah, Dirk J. Human |
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| Vol 81, No 1 (2025) |
A comparative contextual study of ‘kudu sumunar pindha baskara’ and ‘lampsatō to phōs’ |
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Franciscus X.E. Kristanto, Setya H. Purnomo, Harman Z. Laia |
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| Vol 81, No 1 (2025) |
Ecumenism of blood and interfaith solidarity in Nigeria: A theological and multicultural appraisal |
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Ishaya Anthony |
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| Vol 81, No 1 (2025) |
Leadership failure and divine renewal: A theological study of Elijah in 1 Kings 19 |
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Asep Afaradi |
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| Vol 81, No 1 (2025) |
Peter Martyr Vermigli’s Augustinian notion of concupiscence |
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Li-Wei Liu |
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| Vol 81, No 1 (2025) |
Religious moderation in the Canons of Dort |
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Billy Kristanto |
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| Vol 81, No 1 (2025) |
Giving an account of oneself: Tracing the Moravian Edwards family through six generations of Lebenslauf life writing |
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Lindy Stiebel |
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| Vol 81, No 1 (2025) |
Kutanda botso [self-shaming]: A suffering-related therapeutic ritual in Shona society |
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Godfrey Museka, Molly Manyonganise |
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| Vol 81, No 1 (2025) |
Beatific presence: The praxis of priestly mission in a wounded country |
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Johannes N. Kritzinger |
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| Vol 81, No 1 (2025) |
Johannine Comma in the Smith-Van Dyck Arabic Bible: Affirming the Trinity in the Middle East |
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Mufti Rasyid, Yuangga K. Yahya, Fardan M. Imamah |
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| Vol 81, No 1 (2025) |
Rereading Daniel 1 through the lens of trauma |
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Inchol Yang |
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| Vol 81, No 1 (2025) |
Contextualising Church music with traditional Karungut music in Central Kalimantan |
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Agus Budi Handoko, Sunarto Sunarto, Suharto Suharto, Agus Cahyono |
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| Vol 81, No 1 (2025) |
Reading selected biblical proverbs in the light of corporal punishment in child upbringing |
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Onyekachi G. Chukwuma |
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| Vol 81, No 1 (2025) |
‘Radical discipleship’: The public theology of archbishop David Mukuva Gitari towards democratisation of Kenya |
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Stephen A. Kapinde |
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| Vol 81, No 1 (2025) |
Adapting prophetic sociopolitical witness to coalition governments in South Africa |
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Arthur R. Tucker |
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| Vol 81, No 1 (2025) |
Fir trees or chariots in Nahum 2:4? The study of ancient texts |
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Philip S. Chia |
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| Vol 81, No 1 (2025) |
Liberating liberation theologies in post-apartheid South Africa: New directions |
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Siphiwe I. Dube, Elina A. Hankela |
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| Vol 81, No 1 (2025) |
Reconciling the Qurʾān and the Bible: A new approach to scriptural dialogue |
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Hüseyin Halil |
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| Vol 81, No 1 (2025) |
From ritual to renewal: Religious festivals as catalysts for national unity in Nigeria |
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Chioma P. Onuorah |
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| Vol 81, No 1 (2025) |
Enough is not enough! Confronting church leadership’s mental health in Zimbabwe |
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Kimion Tagwirei |
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| Vol 81, No 1 (2025) |
Reclaiming male erotic desire: Psychology, theology and pastoral practice |
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Brian M. Ross |
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| Vol 81, No 1 (2025) |
Kairos in Poso: Towards a contextual theology of peace after religious conflict |
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Yewin Tjandra, Pieter G.O. Sunkudon, Leopold M. Baginda |
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| Vol 81, No 1 (2025) |
Model of integration of John Calvin’s theology and Pancasila ideology for religious freedom in Indonesia |
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Stevri P.N.I. Lumintang, Zummy A. Dami |
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| Vol 81, No 1 (2025) |
Wounded healing and rape survivors in South Africa: Converting social pain to healing |
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Boitshepo A. Maine, Vhumani Magezi, Patrick Nanthambwe |
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| Vol 81, No 1 (2025) |
Did Jesus see himself as the final messiah and does it really matter? |
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Marcin Walczak |
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| Vol 81, No 1 (2025) |
Ethics and morality in Igbo society: Cultural foundations and religious interactions |
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Emmanuel C. Anizoba |
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| Vol 81, No 1 (2025) |
Church of Nigeria’s (Anglican Communion) response to domestic violence against women in Nsukka local government area |
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Ndidiamaka V. Ugwu, Kanayochukwu M. Okoye, Uchenna V. Eze |
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| Vol 81, No 1 (2025) |
Nicaea today? The logic of contextual theology |
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Daniel J. Pratt Morris-Chapman |
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| Vol 81, No 1 (2025) |
Disciple-making: What is it all about? |
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Malan Nel |
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| Vol 81, No 1 (2025) |
Leading together: Intergenerational church leadership through the C.H.A.I.N. model |
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Antakirana Antakirana, Edi Purwanto |
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| Vol 81, No 1 (2025) |
Pentecostalism and marginalised ethnicity in Indonesia: Chinese identity assimilation |
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Junifrius Gultom |
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| Vol 81, No 1 (2025) |
Feminist economic theology and gender justice: The case of fisherwomen in Moluccas |
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Margaretha M.A. Apituley, Juliana A. Tuasela, Rachel Iwamony, Ruth R. Saiya |
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| Vol 81, No 1 (2025) |
The role of the Korean Protestant church in the democratisation of technology |
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Min Hyoung Lee |
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| Vol 81, No 1 (2025) |
A dialogic reading of Luke 8:1–3 |
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Mphumezi Hombana, Jurgoi Saleh Jnr |
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