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| Issue |
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| Vol 81, No 1 (2025) |
Doxastic and epistemological justification of religious beliefs in a secular age |
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Aku S. Antombikums |
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| Vol 81, No 1 (2025) |
Gender-based violence as a pandemic: Sociocultural and religious factors perpetuating violence against women in South Africa |
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Linda W. Naicker |
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| Vol 81, No 1 (2025) |
Mission and inculturation: Preserving local language and culture in the Indonesian Church |
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Fransiska Widyawati, Yohanes S. Lon, Hendrikus Midun |
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| Vol 81, No 1 (2025) |
Religious violence in Nigeria: An obstacle to effective public service delivery |
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Christopher N. Ibenwa, Favour C. Uroko, Ogbonna O. Okemini |
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| Vol 81, No 1 (2025) |
Church planting strategies in the context of religious moderation in multicultural societies |
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Naftali Untung, Heru Cahyono, Purim Marbun, Amos Hosea, Ivonne S. Sumual, Johannes S.P. Rajagukguk |
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| Vol 81, No 1 (2025) |
Virginity, purity and honour: Theology in Luke 1:46-55 and Nias bridal culture |
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Ibelala Gea |
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| Vol 81, No 1 (2025) |
‘Leave no one behind’: Towards a religion and disability-inclusive development in Africa |
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Patrick Nanthambwe, Vhumani Magezi |
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| Vol 81, No 1 (2025) |
The Queen of Sheba and daughters of Africa: Reimagining redemptive matriarchy in 2 Chronicles |
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Dorcas C. Juma |
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| Vol 81, No 1 (2025) |
Eco-theological anthropology in Christianity: imago Dei and ecological preservation |
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Ismail Lala |
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| Vol 81, No 1 (2025) |
Wat is verlossing? ’n Teologies kritiese en kanonies-linguistiese ondersoek |
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Jacobus D.W. de Koning |
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| Vol 81, No 1 (2025) |
From marginalisation to mission: Akit’s indigenous ecological knowledge for transformissional ecotheology |
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Meilanny Risamasu |
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| Vol 81, No 1 (2025) |
Fides, dialogus and virtus: Re-examining the theological hermeneutics of the Reformation period |
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Jun Wang |
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| Vol 81, No 1 (2025) |
The rich and the poor on the spectrum in 1 Timothy 6:17–19: A text-centred interpretation |
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Tsholofelo J. Kukuni |
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| Vol 81, No 1 (2025) |
Eziko: Feasts of power, gender roles and sacred spaces in Luke 22:14–20 |
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Nobuntu Penxa-Matholeni |
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| Vol 81, No 1 (2025) |
A critical appropriation of Romans 13:1–7 in contemporary African politics |
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Benson O. Igboin |
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| Vol 81, No 1 (2025) |
Nehemiah as a leader |
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Peter K. Tefo, Ananda B. Geyser-Fouché |
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| Vol 81, No 1 (2025) |
A biblical response to Arwah Be Am Nai as mediator between humans and God in Hauteas tradition |
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Agustinus Faot, Jonathan Octavianus, Juanda Juanda |
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| Vol 81, No 1 (2025) |
Enhancing theological imagination in Indonesian higher education: Pedagogical strategies |
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Maidiantius Tanyid |
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| Vol 81, No 1 (2025) |
Prayers for women’s livelihoods in Zimbabwe during the COVID-19 lockdown era |
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Bernard P. Humbe |
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| Vol 81, No 1 (2025) |
Die waarde van Philipp Melanchthon se beskouing oor die verhouding tussen teologie en filosofie |
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Ignatius W.C. van Wyk |
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| Vol 81, No 1 (2025) |
Construction of spiritual meaning in the transformation of gratitude for freshmen |
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Rizky Andana Pohan, M. Ramli, Adi Atmoko, Sa'dun Akbar |
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| Vol 81, No 1 (2025) |
Roman victory propaganda – Revelation’s response: A historical and theological study |
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Łukasz Bergel |
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| Vol 81, No 1 (2025) |
Ethical perspectives on the Manguni bird: Integrating nature, humanity, and divine connection |
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Rencan C. Marbun |
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| Vol 81, No 1 (2025) |
Dialogic theology of missions as a response to the global refugee phenomenon |
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Shakespeare Sigamoney, Samuel K.B. Nkrumah-Pobi |
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| Vol 81, No 1 (2025) |
The intersection of Christian education and philosopher-feminist thought: Addressing child marriage in Indonesia |
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Alfonso Munte |
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| Vol 81, No 1 (2025) |
Nü Jidu in Matthew 24:27: An exegetical evaluation of Dongfang Shandian in China |
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Harman Z. Laia, Jimmy Sutrisno |
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| Vol 81, No 1 (2025) |
Christ’s redemption and giwu: Cultural contextualisation in Pamona, Indonesia |
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Pieter G.O. Sunkudon, Daud Daud, Juanda Juanda, Yewin Tjandra, Selmita Paranoan |
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| Vol 81, No 1 (2025) |
Pentecostal church leaders’ support to children in need of care and protection |
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Andrew Spaumer, Azwihangwisi H. Mavhandu-Mudzusi |
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| Vol 81, No 1 (2025) |
Divine aseity and the paradox of divine self-limitation |
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Aku S. Antombikums |
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| Vol 80, No 1 (2024) |
Contemporary theological approaches in Zimbabwe: Navigating the challenges of the 21st century |
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Ezekiel Baloyi |
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| Vol 80, No 1 (2024) |
Is embracing metaphysical determinism or free will a better response to suffering? |
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Aku S. Antombikums |
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| Vol 80, No 1 (2024) |
Dispassionate hospitality as a Christian value: A pastoral narrative |
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Mwansa Claude Kimpinde |
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| Vol 80, No 1 (2024) |
A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism |
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Callum D. Scott |
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| Vol 80, No 1 (2024) |
Mission schools as seedbed for social transformation: Lessons drawn from the Methodist Church |
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Peter Masvotore |
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| Vol 80, No 1 (2024) |
Religious-social leadership values and principals’ morality in Christian school |
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Paul Arjanto, Andi Wahed, Hasmaa N. Jaya, Apriani Safitri, Lutfi Ariefianto, Rody P. Sartika |
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| Vol 80, No 1 (2024) |
Diversity, complementarity and synergy: The reception of ecological theology in China |
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Haoran Zhang |
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| Vol 80, No 1 (2024) |
Understanding ministerial accountability in the New Pentecostal Prophetic churches |
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Sello E. Letswalo, Marilyn Naidoo |
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| Vol 80, No 1 (2024) |
Remembered space as hermeneutical method in Psalms studies with reference to Psalm 90 |
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Marina R.C. Kok-Pretorius |
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| Vol 80, No 1 (2024) |
Church partnerships: A holistic approach to addressing social issues in South Africa |
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Patrick Nanthambwe |
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| Vol 80, No 1 (2024) |
Church and poverty in South Africa: Historical analysis and missional ecclesiology |
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Christoffel B. Prinsloo, Willem A. Dreyer |
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| Vol 80, No 1 (2024) |
Exegesis of the Qurʾān with the biblical and post-biblical literature |
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Hüseyin Halil |
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| Vol 80, No 1 (2024) |
Beyond dualism: The sacred value of biological totems in Christian Platonic thought |
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Zhilong Yan, Aixin Zhang |
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| Vol 80, No 1 (2024) |
Religion, gender-based violence and silence: A radical feminist reading of women’s agency in Chika Unigwe’s novel |
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Esther Mavengano |
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| Vol 80, No 1 (2024) |
Stripping the mangongkal holi and confirming the Holy Spirit |
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Rogate A.T. Gultom, Rencan C. Marbun |
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| Vol 80, No 1 (2024) |
The spirituality of endurance: Job in the epistle of James |
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Dirk G. van der Merwe |
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| Vol 80, No 1 (2024) |
Negotiating tradition and change in pastoral training in the Church of the Nazarene in Africa |
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Lloyd Solomons, Gift Mtukwa, Marilyn Naidoo |
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| Vol 80, No 1 (2024) |
Plural Elohim as anyame in Psalm 82 of The Asante Twi Bible: A colonial imposition |
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Roland Owusu-Ansah, Kojo Okyere, Alice M. Nsiah |
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| Vol 80, No 1 (2024) |
Ulwaluko: A critical site for black theological reflection |
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Ayanda Mdokwana |
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| Vol 80, No 1 (2024) |
Violence and apocalyptic notions in Mark 13 |
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Mphumezi Hombana |
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| Vol 80, No 1 (2024) |
Understanding Christian translation and its missiological relevance |
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Akinyemi O. Alawode |
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| Vol 80, No 1 (2024) |
Artificial intelligence and Afrocentric Biblical Hermeneutics crossroads in Zimbabwe (Col 2:8) |
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Lovejoy Chabata |
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| Vol 80, No 1 (2024) |
Analytic philosophy and scriptural interpretations |
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Aku S. Antombikums |
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| Vol 80, No 1 (2024) |
Interrogating Christian and Muslim responses to COVID-19 in Nigeria |
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Emmanuel J. Ibuot, Chisom Uchendu, Peter M. Kertyo |
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| Vol 80, No 1 (2024) |
Post-conservative: A proposal for theological polarisation in Indonesia |
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Jannes E. Sirait |
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| Vol 80, No 1 (2024) |
Gender equality from the perspective of Minahasa ethnicity and Christian religious education |
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Djoys A. Rantung |
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| Vol 80, No 1 (2024) |
Hannah’s stigmatisation in 1 Samuel 1:6-8 in the modern Nigerian (Yoruba) context |
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Solomon O. Ademiluka |
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| Vol 80, No 1 (2024) |
The Confession of Belhar in pastoral care and counselling |
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Christina Landman |
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| Vol 80, No 1 (2024) |
Theological examination of the name of Jesus from a hermeneutical approach |
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Anna Cho |
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| Vol 80, No 1 (2024) |
The ordinary and the mystical? Exploring the intersections of Spirituality and Public Theology |
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Dion A. Forster, George W. Marchinkowski |
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| Vol 80, No 1 (2024) |
Kierkegaard’s reconceptualisation of divine immutability |
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Peiyi Yang |
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| Vol 80, No 1 (2024) |
Artificial intelligence’s challenges to the essence of humanity from the perspective of Martin Luther’s anthropology in Chinese context |
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Paulos Z.Z. Huang |
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| Vol 80, No 1 (2024) |
Integrating pastoral care and appreciative inquiry for sex trafficking survivors: A framework for healing |
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Brent V. Frieslaar, Maake J. Masango |
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| Vol 80, No 1 (2024) |
Pentecostal leadership disputes in Zimbabwe: A pastoral challenge |
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Zephania Mundhluri, Maake J. Masango |
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| Vol 80, No 1 (2024) |
Selective reading of 1 Corinthians 14:26–40 resulting in the marginalisation of women |
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Kelebogile T. Resane |
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| Vol 80, No 1 (2024) |
Congregation members’ response to worship and fellowship in the digital space during the COVID-19 pandemic |
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Binsar J. Pakpahan, Puji H. Aritonang, Agus Hendratmo |
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| Vol 80, No 1 (2024) |
The performativity of ‘defining’ asides in the Fourth Gospel: A speech act perspective |
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Risimati S. Hobyane |
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| Vol 80, No 1 (2024) |
A dialogue of the usage of tapak dara to explain the cross in Christianity |
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Philip S. Chia |
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| Vol 80, No 1 (2024) |
Unmasking Nigeria’s leadership conundrum: The role of the church |
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Chioma P. Onuorah |
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| Vol 80, No 1 (2024) |
Socio-rhetorical re-examination of Luke 9:51–56: Mission, migration, and nationalism |
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Daniel N.A. Aryeh |
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| Vol 80, No 1 (2024) |
Multicultural relation between religious communities in Indonesia |
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Theodorus Pangalila, Christar A. Rumbay |
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| Vol 80, No 1 (2024) |
Strategy for improving the spirituality of the GBI Church in Bandung based on 2 Timothy 2:1–13 |
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Yanto P. Hermanto, Rivosa Santosa |
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| Vol 80, No 1 (2024) |
Values of local wisdom in Rambu Solo’ from the perspective of Pentecostal spirituality and character education |
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Frans Pantan, Gernaida K.R. Pakpahan, Wiryohadi Wiryohadi |
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| Vol 80, No 1 (2024) |
Old Testament hospitality as reciprocity, Adam Smith and business ethics |
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Mark Rathbone |
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| Vol 80, No 1 (2024) |
Towards an eco-practical theology: An eschatological horizon of true hope |
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Gordon E. Dames |
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| Vol 80, No 1 (2024) |
A proposal of multicultural relation: Christian religious education and religious moderation |
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Djoys A. Rantung |
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| Vol 80, No 1 (2024) |
Violent protests as language of agency in a post-apartheid South Africa – A theological pastoral study |
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Magezi E. Baloyi |
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| Vol 80, No 1 (2024) |
Building a community of the sighted people with the blind on the example of Dom Bożego Narodzenia in Niepołomice |
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Dariusz Lipiec |
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| Vol 80, No 1 (2024) |
Interracial conflict and cultural division in Moreleta circuit: A quest for developing an inclusive missional church |
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Thozamile A. Fuku, Malan Nel, Stephan de Beer |
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| Vol 80, No 1 (2024) |
Jesus’ identity in Matthew 16:13–20 and identity crisis among gospel preachers in Nigeria |
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Prince E. Peters, Kalu O. Ogbu, Nnamdi U. Ijeudo |
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| Vol 80, No 1 (2024) |
Political theology, radical democracy, and explorations of liberation |
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George J. van Wyngaard |
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| Vol 80, No 1 (2024) |
The influence of Islam on Zulu Muslims in KwaZulu-Natal |
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Simesihle E. Ngubane, Maniraj Sukdaven |
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| Vol 80, No 1 (2024) |
Saemaul Undong: Responsible leadership for just development in South Korea |
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I Sil Yoon, Yoh-Chang Yoon |
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| Vol 80, No 1 (2024) |
Spirituality in Pentecostalism in the Democratic Republic of the Congo: A missiological reflection on constitutive elements |
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Mayuka G. Bondo |
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| Vol 80, No 1 (2024) |
The process of spiritual transformation to attain Nafs al-muṭmaʾinnah in Islamic psychology |
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Nita Trimulyaningsih, M.A. Subandi, Kwartarini W. Yuniarti |
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| Vol 80, No 1 (2024) |
The role of storytelling as a possible trauma release for war veterans: A narrative approach |
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Nicole Dickson, Johann A. Meylahn |
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| Vol 80, No 1 (2024) |
Religious confusion and emptiness: Evaluating the impact of online Islamic learning among Indonesian Muslim adolescents |
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Shodiq Abdullah, Mufid Mufid, Ju’subaidi Ju’subaidi, Purwanto Purwanto |
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| Vol 80, No 1 (2024) |
God of iron and iron working in parts of Ǹsúkkā cultural area in Southeast Nigeria |
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Joshua O. Uzuegbu, Christian Agbo |
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| Vol 80, No 1 (2024) |
Hagar’s spirituality prior to and after captivity: An African and gendered perspective |
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Xolani Maseko, Thandi Soko-de-Jong |
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| Vol 80, No 1 (2024) |
Understanding the role of a ‘large’ family in the teaching of Pope Francis |
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Grzegorz J. Pyźlak |
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| Vol 80, No 1 (2024) |
Embodied grace: The implications of the incarnation to public practical theology in Sub-Saharan Africa |
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Patrick Nanthambwe |
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| Vol 80, No 1 (2024) |
Inclusivism and exclusivism: Responses of prospective Islamic religious teachers towards Islamic sects |
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Husni Husni, Hasan Bisri |
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| Vol 80, No 1 (2024) |
Embracing the Emic of Minahasa celebration culture and Christian Religious Education |
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Demsy Jura, Pantjar Simatupang, Christar A. Rumbay |
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| Vol 80, No 1 (2024) |
A decolonial analysis of religious medicalisation of same-sex practices in South African Pentecostalism |
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Themba Shingange, Azwihangwisi H. Mavhandu-Mudzusi |
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| Vol 80, No 1 (2024) |
The struggle for the construction of places of worship of minority religions in Indonesia |
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Warnis Warnis, Kustini Kustini, Fatimah Zuhrah, Anik Farida, Siti Atieqoh |
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| Vol 80, No 1 (2024) |
Youth key persons’ digital discipleship process during the pandemic and post-pandemic era |
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I Putu A. Darmawan, Jamin Tanhidy, Yabes Doma |
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| Vol 80, No 1 (2024) |
The church as a trinitarian hermeneutical community |
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Anna Cho |
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| Vol 80, No 1 (2024) |
Stories of pastoral engagement with women’s vulnerable sexuality during COVID-19 |
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Christina Landman |
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| Vol 80, No 1 (2024) |
Hearing God’s call one more time: Retrieving calling in theology of work |
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David Kristanto, Hengki B. Tompo, Frans H.M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo, Dyulius T. Bilo |
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| Vol 80, No 1 (2024) |
Model of a pastoral sermon for handling the problem of sexual violence against women in Maluku |
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Juliana A. Tuasela, Defi S. Nenkeula, Jenne J.R. Pieter |
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| Vol 80, No 1 (2024) |
Modernising tradition: Reinforcing ASWAJA al-Nahdhiyah authority among millennials in Indonesia |
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Umdatul Hasanah, Khairil Anam, Muassomah Muassomah |
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