Original Research: Historical Thought and Source Interpretation

The role of embodied cultural capital on the development of social capital and spiritual health from the perspective of religion and negative Islamic teachings

Ali Asghar Fazilat, Seyyed Reza Mousavi, Morteza Khorrami, Reza Zarei Samangani
HTS Teologiese Studies / Theological Studies | Vol 78, No 4 | a7616 | DOI: https://doi.org/10.4102/hts.v78i4.7616 | © 2022 Ali Asghar Fazilat, Seyed Reza Mousavi, Morteza Khorrami, Reza Zarei Samangani | This work is licensed under CC Attribution 4.0
Submitted: 06 April 2022 | Published: 11 July 2022

About the author(s)

Ali Asghar Fazilat, Faculty of Theology and Islamic Studies, Islamic Azad University, Gorgan, Iran, Islamic Republic of
Seyyed Reza Mousavi, Faculty of Theology and Islamic Studies, Islamic Azad University, Gorgan, Iran, Islamic Republic of
Morteza Khorrami, Faculty of Theology and Islamic Studies, Islamic Azad University, Ghaemshahr, Iran, Islamic Republic of
Reza Zarei Samangani, Faculty of Social Management Research and Development, Golestan University of Medical Sciences, Golestan, Iran, Islamic Republic of

Abstract

One of the contexts for the development of social capital and spiritual health is cultural capital. The relationship between religion as an independent variable and social capital as a dependent variable has been analysed. This article aims to analyse the role of cultural capital in the development of social capital and spiritual health from the perspective of religion and negative Islamic teachings. This study attempts to answer the question, ‘what is the role of cultural capital on the development of social capital and spiritual health from the perspective of negative Islamic teachings?’ In this article, an attempt has been made to compare the negative aspect of education in the form of the Qur’anic concept of ‘cultivation’, with its positive aspect in terms of principles, approach and method, in order to return to the model arising from Qur’anic and mystical teachings. The research method is descriptive and analytical, and data processing is interpretive and critical. Data collection has been performed utilising documentary and library study methods. The research findings demonstrate that ‘ethics, science, values, norms, rituals and art’ are the most important elements of embodied cultural capital, which are effective in the development of social capital.

Contribution: Therefore, there is a substantial relationship between religion, negative Islamic teachings, the development of embodied cultural capital and the development of social capital and spiritual health.


Keywords

social capital; cultural context; embodied cultural capital; negative teachings; spiritual health

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