Original Research: Historical Thought and Source Interpretation

The impact of Islamic work ethics on organisational culture among Muslim staff

Supat Chupradit, Rabiyatul Jasiyah, Fouad J.I. Alazzawi, Akhmad N. Zaroni, Norvadewi Norvadewi, Trias Mahmudiono, Shaker Holh Sabit, Wanich Suksatan, Olga Bykanova
HTS Teologiese Studies / Theological Studies | Vol 78, No 4 | a7332 | DOI: https://doi.org/10.4102/hts.v78i4.7332 | © 2022 Supat Chupradit, Rabiyatul Jasiyah, Fouad J.I. Alazzawi, Akhmad N. Zaroni, Norvadewi Norvadewi, Trias Mahmudiono, Shaker Holh Sabit, Wanich Suksatan, Olga Bykanova | This work is licensed under CC Attribution 4.0
Submitted: 08 January 2022 | Published: 07 June 2022

About the author(s)

Supat Chupradit, Department of Occupational Therapy, Faculty of Associated Medical Sciences, Chiang Mai University, Chiang Mai, Thailand
Rabiyatul Jasiyah, Faculty of Economics, University of Muhammadiyah Buton, South East Sulawesi, Indonesia
Fouad J.I. Alazzawi, Department of Computer Engineering, Al-Rafidain University College, Baghdad, Iraq
Akhmad N. Zaroni, Faculty of Islamic Economic and Business, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda, East Kalimantan, Indonesia
Norvadewi Norvadewi, Faculty of Islamic Economic and Business, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda, East Kalimantan, Indonesia
Trias Mahmudiono, Department of Nutrition, Faculty of Public Health, Universitas Airlangga, East Java, Indonesia
Shaker Holh Sabit, Scientific Research Center, Al-Ayen University, Thi-Qar, Iraq
Wanich Suksatan, Faculty of Nursing, HRH Princess Chulabhorn College of Medical Science, Chulabhorn Royal Academy, Bangkok, Thailand
Olga Bykanova, Department of Higher Mathematics, Plekhanov Russian University of Economics, Moscow, Russian Federation

Abstract

Muslim scholars have defined ethics as enduring traits and characteristics in the individual that cause actions appropriate to those traits to be issued spontaneously without the need for human thought and reflection. Islamic ethics state the rightness or wrongness of these attributes within the framework of Islamic concepts, while the concepts of Islamic work ethics deal with the functioning of the framework of Islamic concepts in the form of human work activities in various organisations. Furthermore, work ethics can be effective in the organisation when it can shape the culture of the organisation. Research shows that Islamic work ethics have a significant relationship with various individual, professional and organisational factors. The purpose of this study is to investigate the relationship between Islamic work ethics and organisational culture. The statistical population of this research consists of 1500 Muslim staff of 30 service organisations (financial, educational, medical and hotel organisations) in Moscow, Russia, in 2021, of which 306 people have been selected as statistical samples using Krejcie and Morgan’s sample size table. Data analyses were performed by statistical software, Statistical Package for the Social Sciences (SPSS). The results of this study confirm the significant and positive relationship between Islamic work ethics and organisational culture among the Muslim Russian staff (β = 0.53; T = −8.65).

Contribution: This study examines the relationship between Islamic work ethics and organisational culture in Russia and has expanded the results of previous studies conducted in other contexts.


Keywords

religion; Islam; ethics; Islamic work ethics; organisational culture

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