Review Article

Mapping the Africanist tradition of Black Theology of Liberation in South Africa post-1994: A critical review

Ayanda Mdokwana
HTS Teologiese Studies / Theological Studies | Vol 82, No 1 | a11509 | DOI: https://doi.org/10.4102/hts.v82i1.11509 | © 2026 Ayanda Mdokwana | This work is licensed under CC Attribution 4.0
Submitted: 28 May 2026 | Published: 04 September 2026

About the author(s)

Ayanda Mdokwana, Department of Philosophy, Practical and Systematic Theology, College of Human Sciences, University of South Africa, Pretoria, South Africa; and Department of Systematic and Historical Theology, Faculty of Theology and Religion, University of Pretoria, Pretoria, South Africa

Abstract

The development of Black Theology of Liberation in South Africa has evolved across different registers. A great number of Black Theologians before 1994 in South Africa were cautious in their engagement with African spirituality, although some like Simon Maimela and Desmond Tutu were open to such dialogues. Post-1994 Black Theology in South Africa has developed along different trajectories. This paper focuses on the Africanist trajectory of Black Theology of Liberation. This review attempts to expose that the trajectory of the Africanist and tradition of Black Theology of Liberation is not linear and is, in fact, different. Using the work of Vellem, Kobe, Tshaka, Kobo and Ramose, I attempt to expose the differences expressed in three different registers. This review acknowledges the theological anthropology of Black Theology of Liberation in the Africanist tradition but draws attention to addressing the question of theology proper, that is, the doctrine of God.
Contribution: This critical review contributes by drawing our attention to points required for further engagement within Black Theology of Liberation in the post-1994 era.


Keywords

Black Theology of Liberation; African Spirituality; Jesus; wholism; post-1994 South Africa

Sustainable Development Goal

Goal 16: Peace, justice and strong institutions

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