Original Research - Special Collection: Mission and Vulnerability

Wazungu missionaries and Vimbuza performers: Contradictions in northern Malawi

Chrispine N. Kamanga
HTS Teologiese Studies / Theological Studies | Vol 81, No 1 | a10464 | DOI: https://doi.org/10.4102/hts.v81i1.10464 | © 2025 Chrispine N. Kamanga | This work is licensed under CC Attribution 4.0
Submitted: 25 December 2024 | Published: 18 November 2025

About the author(s)

Chrispine N. Kamanga, Department of Practical Theology and Missiology, Faculty of Theology, Stellenbosch University, Cape Town, South Africa; and Department of Psychosocial, Faculty of Health Sciences, St. John of God University, Mzuzu, Malawi

Abstract

This article describes the confusion, inconsistencies, and contradictions between white people (Wazungu) and Vimbuza ritual practitioners in Malawi. It reflects on the ritual’s continuity, persistence and resistance despite the strides in Western medicine, Christianity and modernity. How can indigenous people deal with the inconsistencies and confusion brought by Wazungu in the Vimbuza ritual performance? On one hand, the missionaries displayed inconsistent and contradictory approaches to Vimbuza ritual performance. On the other hand, the local people inconsistently responded to their conversion call. From the discussions with the local people and indeed from their perception, one can note that the missionaries’ refusal of Vimbuza ritual was done out of their hatred and condemnation of African rituals. This article that indigenous people are still displaying two identities: that of being Christian and active ritual performers.
Contribution: The ritual performance has been strengthened and validated further through the Wazungu’s involvement in Vimbuza ritual, a ritual that they rejected when they brought Christianity to the area.


Keywords

Wazungu; missionaries; Malawi; Vimbuza; (in)consistency; UNESCO

Sustainable Development Goal

Goal 3: Good health and well-being

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